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Verse 17

For the lawe was geuen by Moyses: but grace and trueth came by Iesus Christe.

Referenced Verses

John 8:32 : 32 And ye shall knowe the trueth, and the trueth shall make you free.
John 14:6 : 6 Iesus sayth vnto hym: I am the way, and the trueth, and the lyfe. No man cometh vnto the father, but by me.
Rom 3:19-26 : 19 Nowe we knowe that what thynges so euer the lawe saith, it saith it to them which are vnder the lawe: That all mouthes maye be stopped, and that al ye world may be indaungered to God. 20 Because that by the deedes of the lawe, there shall no flesshe be iustified in his syght. For by the lawe, commeth the knowledge of sinne. 21 But nowe is the righteousnes of God declared without the lawe, beyng witnessed by the testimonie of the lawe and of the prophetes. 22 The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference: 23 For all haue synned, and are destitute of the glorie of God, 24 Iustified freely by his grace, through the redemption that is in Christe Iesu: 25 Whom God hath set foorth to be a propitiatio, through fayth in his blood, to declare his ryghteousnes, in that he forgeueth the sinnes that are past, 26 Which God dyd suffer, to shew at this tyme his righteousnes, that he might be iuste, & the iustifier of hym which beleueth on Iesus.
Rom 6:14 : 14 For sinne shall not haue power ouer you, because ye are not vnder ye lawe, but vnder grace.
2 Cor 3:7-9 : 7 Yf the ministration of death, through the letters figured in stones, was in glorie, so that the chyldren of Israel coulde not beholde the face of Moyses, for the glorie of his countenaunce, whiche glorie is done away: 8 Howe shall not the ministration of the spirite be much more in glorie? 9 For yf the ministration of condempnation be glorie: much more doth the ministration of ryghteousnes exceede in glorie. 10 For euen that which was glorified, is not glorified in respect of this exceedyng glorie.
Rom 5:20-21 : 20 But the lawe in the meane tyme entred in, that sinne shoulde encrease. But where sinne was plenteous, grace was more plenteous. 21 That as sinne hath raigned vnto death: euen so myght grace raigne thorowe ryghteousnes vnto eternall lyfe, by Iesus Christe our Lorde.
Heb 9:22 : 22 And almost all thynges are by ye lawe pourged with blood, and without sheddyng of blood is no remission.
Acts 28:23 : 23 And when they had appoynted hym a day, there came many to hym into his lodgyng, to whom he expounded and testified the kyngdome of God, perswadyng them concernyng Iesus, both out of the lawe of Moyses, and out of the prophetes, euen from morning to night.
John 7:19 : 19 Dyd not Moyses geue you a lawe, & yet none of you kepeth the lawe? Why go ye about to kyll me?
John 1:14 : 14 And the same word became fleshe, and dwelt among vs ( and we sawe the glory of it, as the glory of the only begotten sonne of the father) full of grace and trueth.
John 5:45 : 45 Do not thinke that I wyll accuse you to my father: There is one that accuseth you, euen Moyses, in who ye trust.
Rev 7:9-9 : 9 After this I behelde, and loe a great multitude which no man could number of all nations, and kinredes, and people, and tongues, stoode before the throne, and before the lambe, clothed with long whyte garmentes, and palmes in their handes, 10 And cryed with a loude voyce, saying: Saluation be ascribed to hym that sitteth vpon the throne of our God, and vnto the lambe. 11 And all the angels stoode in the compasse of the throne, and of the elders, & of the foure beastes, and fell before the throne on their faces, and worshypped God, 12 Saying, Amen: Blessyng, and glorie, and wisedome, and thankes, & honour, and power, and myght, be vnto our God for euermore, Amen. 13 And one of the elders aunswered, saying vnto me: What are these which are arayed in long whyte garmentes? and whence came they? 14 And he sayde vnto hym, Lorde thou wotest. And he sayde to me: These are they which came out of great tribulation, and haue wasshed their long robes, and made them whyte by the blood of the lambe. 15 Therefore are they in the presence of the throne of God, and serue hym daye and nyght in his temple, and he that sitteth in the throne, wyll dwell among them. 16 They shall hunger no more, neither thirst, neither shall the sunne lyght on them, neither any heate. 17 For the lambe which is in the myddes of the throne shall feede them, and shall leade them vnto fountaynes of lyuyng water, and God shall wype awaye all teares from their eyes.
Heb 3:5-6 : 5 And Moyses veryly was faythfull in al his house, as a minister, for a witnesse of those thynges whiche were to be spoken after: 6 But Christe as a sonne hath rule ouer his owne house, whose house are we, yf we holde fast the confidence and the reioycyng of that hope vnto the ende.
Heb 8:8-9 : 8 For in rebukyng them, he saith: Beholde the dayes come, saith the Lord, and I wyll finishe vppon the house of Israel and vppon the house of Iuda a newe couenaunt: 9 Not lyke that that I made with their fathers, in the day when I toke them by the hande, to leade them out of the lande of Egypt: because they continued not in my couenaunt, and I regarded them not, saith the Lorde. 10 For this is the couenaunt that I wyll make with the house of Israel after those dayes, saith the Lord, geuyng my lawes into their mynde, and in their heart I wyl write them, and I wyll be to them a God, and they shalbe to me a people. 11 And they shall not teach euery man his neyghbour, and euery man his brother, saying, knowe the Lorde: for all shall knowe me, from the litle of them to the great of them. 12 For I wyll be mercyfull to their vnrighteousnes, and their sinnes and their iniquities wyll I thynke vpon no more.
Heb 10:4-9 : 4 For it is not possible that the blood of Bulles & of Goates shoulde take away sinnes. 5 Wherfore when he commeth into the worlde, he saith: Sacrifice and offring thou wouldest not haue, but a body hast thou ordeyned me. 6 In burnt sacrifices & sinne (offerynges) thou hast had no pleasure. 7 Then sayde I, lo I come (In the begynnyng of the booke it is written of me) to do thy wyll O God. 8 Aboue when he saith, that sacrifice, and offeryng, and burnt offeringes, and sinne offerynges thou wouldest not, neither haddest pleasure therein (which are offered by the lawe:) 9 Then sayde he, lo I come, to do thy wyll, O God. He taketh away ye first to stablyshe the seconde. 10 In ye which wyll we are made holy, euen by the offeryng of the body of Iesus Christe once for all.
Acts 7:38 : 38 This is he that was in the Churche in ye wyldernesse with the angel, which spake to hym in the mount Sinai, and with our fathers: This man receaued the worde of lyfe to geue vnto vs.
Acts 13:34-39 : 34 And as concernyng that he raysed him vp from the dead, nowe no more to returne to corruption, he sayde on this wyse: I wyll geue you ye holy thynges of Dauid, which are faythfull. 35 Wherfore, he sayeth also in another place. Thou shalt not suffer thyne holy one to see corruption. 36 For Dauid, after he had serued his tyme, by the wyll of God fell on slepe, and was layde vnto his fathers, and sawe corruption: 37 But he whom God raysed agayne, sawe no corruption. 38 Be it knowen vnto you therfore, ye men & brethren, that through this man is preached vnto you the forgeuenesse of sinnes, 39 And that by hym, all that beleue, are iustified from all thynges, from which ye coulde not be iustified by the lawe of Moyses.
Gal 3:10-13 : 10 For as many as are of the deedes of the lawe, are vnder the curse. For it is writte: Cursed is euery one that continueth not in all thinges which are written in the booke of the lawe, to do them. 11 But that no man is iustified by ye lawe in the sight of God, it is euident. For the iust shall lyue by fayth. 12 And the lawe is not of fayth: but the man that doth them, shall lyue in them. 13 Christe hath redeemed vs from the curse of the lawe, beyng made a curse for vs. For it is written: Cursed is euery one that hangeth on tree:
Gal 3:17 : 17 This I say, that the lawe which began afterwarde, beyonde foure hundred and thirtie yeres, doth not disanull the testament that was confirmed afore of God, vnto Christe warde, to make the promise of none effect.
Rom 15:8-9 : 8 And I say, that Iesus Christe was a minister of the circumcisio for the trueth of God, to confirme the promise made vnto the fathers: 9 And that the gentiles myght prayse God for his mercie, as it is written: For this cause I wyll praise thee among the gentiles, and syng vnto thy name. 10 And againe he saith: Reioyce ye gentiles with his people. 11 And againe: praise the Lord al ye gentiles, & laude him al ye people together. 12 And againe Esaias saith: There shalbe the roote of Iesse, and he that shall rise to raigne ouer the gentiles, in hym shall the gentiles trust.
Luke 1:54-55 : 54 He hath helped his seruaunt Israel, in remembraunce of his mercy, 55 ( Euen as he promised to our fathers, Abraham, and to his seede) for euer.
Luke 1:68-79 : 68 Praysed be ye Lord God of Israel, for he hath visited & redeemed his people. 69 And hath raysed vp an horne of saluation vnto vs, in the house of his seruaunt Dauid. 70 Euen as he promised by the mouth of his holy prophetes, whiche were sence the worlde began. 71 That he would saue vs from our enemies, and from the hande of all that hate vs. 72 That he would deale mercyfully with our fathers, and remember his holy couenaunt. 73 And that he woulde perfourme the oth, which he sware to our father Abraham, for to geue vs. 74 That we, beyng deliuered out of the handes of our enemies, might serue him without feare, 75 All the dayes of our life, in such holynesse and righteousnes as are accepted before hym. 76 And thou childe shalt be called the prophete of the hyghest: for thou shalt go before the face of the Lorde, to prepare his wayes. 77 To geue knowledge of saluation vnto his people, by the remission of their sinnes. 78 Through ye tender mercy of our God, wherby the day spryng from an hygh hath visited vs. 79 To geue lyght to them that sitte in darknesse, and in the shadowe of death, to guide our feete into the way of peace.
Gen 22:18 : 18 And in thy seede shall all the nations of the earth be blessed, because thou hast hearde my voyce.
Deut 5:1 : 1 And Moyses called all Israel, and sayde vnto them: Heare O Israel the ordinauces and lawes which I speake in your eares this day, that ye may learne them, and fulfill them in deede.
Exod 20:1-9 : 1 And God spake all these wordes, and said. 2 I am the Lord thy GOD, whiche haue brought thee out of the lande of Egypt, out of ye house of bondage. 3 Thou shalt haue none other Gods in my sight. 4 Thou shalt make thee no grauen image, neyther any similitude that is in heauen aboue, eyther in the earth beneath, or in the waters vnder the earth. 5 Thou shalt not bowe downe to them, neyther serue them: for I the Lord thy God, am a gelous God, and visite the sinne of the fathers vpon the chyldren, vnto the thirde and fourth generation of them that hate me: 6 And shewe mercy vnto thousandes in them that loue me, and kepe my commaundementes. 7 Thou shalt not take the name of the Lorde thy God in vayne: for the Lorde will not holde him giltlesse that taketh his name in vayne. 8 Remember the sabboth day that thou sanctifie it. 9 Sixe dayes shalt thou labour, and do all that thou hast to do. 10 But the seuenth day is the sabboth of the Lorde thy God: in it thou shalt do no maner of worke, thou and thy sonne, and thy daughter, thy man seruaunt, and thy mayde seruaunt, thy cattel, and the straunger that is within thy gates. 11 For in sixe dayes the Lorde made heauen and earth, the sea, and all that in them is, and rested the seuenth day: wherfore the Lorde blessed the seuenth day, and halowed it. 12 Honour thy father and thy mother: that thy dayes may be long in the lande whiche the Lorde thy God geueth thee. 13 Thou shalt not kyll. 14 Thou shalt not commit adulterie. 15 Thou shalt not steale. 16 Thou shalt not beare false witnesse agaynst thy neyghbour. 17 Thou shalt not couet thy neyghbours house, neyther shalt thou couet thy neyghbours wyfe, nor his man seruaut, nor his mayde, nor his oxe, nor his asse, or whatsoeuer thy neighbour hath.
Deut 4:44 : 44 And so this is the lawe which Moyses set before the children of Israel:
Ps 85:10 : 10 Mercy and trueth are met together: righteousnes and peace haue kissed eche other.
Ps 89:1-2 : 1 A wyse instruction of Ethan the Ezrachite. I wyll sing alwayes of the mercy of God: with my mouth I wyll make knowen thy trueth from one generation to another. 2 For I sayde, mercy shall for euer endure: thou hast established thy trueth in the heauens.
Ps 98:3 : 3 He hath remembred his mercie and trueth towarde the house of Israel: and all the endes of the worlde haue seene the saluation of our Lorde.
Mic 7:20 : 20 Thou wilt perfourme to Iacob thy trueth, and thy mercie to Abraham, like as thou hast sworne vnto our fathers in olde time.
Gen 3:15 : 15 I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.
John 9:29 : 29 We are sure, that God spake vnto Moyses: As for this felowe, we knowe not from whence he is.
2 Cor 1:20 : 20 For all the promises of God in him are yea, and are in him Amen, vnto the glorie of God, through vs.
Heb 11:39-40 : 39 And these all through fayth, obteyned good report, and receaued not the promise: 40 God prouidyng a better thyng for vs, that they without vs shoulde not be made perfect.
Rev 5:8-9 : 8 And when he had taken the booke, the foure beastes and 24 elders fell downe before the lambe, hauyng euery one of them harpes, and golden vyals full of odours, which are the prayers of saintes: 9 And they song a newe song, saying: Thou art worthy to take the booke and to open the seales therof: for thou wast kylled, and hast redeemed vs to God by thy blood, out of al kinrede, and tongue, and people, and nation: 10 And hast made vs vnto our God kinges and priestes, and we shall raigne on the earth.
Deut 33:4 : 4 Moyses gaue vs a lawe for an inheritaunce of the congregation of Iacob: