Verse 26

And they came vnto Iohn, and sayde vnto hym: Rabbi, he that was with thee beyonde Iordane, to whom thou barest witnesse, beholde the same baptizeth, and all men come to hym.

Referenced Verses

  • John 1:7 : 7 The same came for a witnesse, to beare witnesse of the lyght, that all men through hym myght beleue.
  • Isa 45:23 : 23 I sweare by my self, out of my mouth commeth the worde of righteousnesse, and that may no man turne: but all knees shall bowe vnto me, and all tongues shall sweare by my name,
  • John 12:19 : 19 The pharisees therfore sayde among them selues: perceaue ye, howe ye preuayle nothyng? Beholde, all the whole worlde goeth after hym.
  • Jas 3:14-18 : 14 But yf ye haue bitter enuiyng & strife in your hearte, glorie not, neither be lyers agaynst the trueth. 15 For such wisdome descendeth not fro aboue: but is earthlie, sensuall, and deuelishe. 16 For where enuiyng and strife is, there is sedition & all maner of euyll workes. 17 But the wisdome that is from aboue, is first pure, then peaseable, gentle, and easie to be entreated, full of mercie and good fruites, without iudgyng, without simulation: 18 Yea, and the fruite of ryghteousnes is sowen in peace, of the that make peace.
  • Jas 4:5-6 : 5 Either do ye thynke that the scripture sayth in vayne, the spirite that dwelleth in vs, lusteth after enuie? 6 But the scripture offereth more grace, and therefore sayth, God resisteth the proude, but geueth grace vnto ye lowlie.
  • Acts 19:26-27 : 26 Moreouer, ye see and heare, that not alone at Ephesus, but almost throughout all Asia, this Paul hath perswaded and turned away much people, saying that they be not gods which are made with handes. 27 So that not only this our craft commeth into peryll to be set at naught, but also that the temple of ye great goddesse Diana should be despised, and her magnificence should be destroyed, whom all Asia and the worlde worshippeth.
  • 1 Cor 3:3-5 : 3 For ye are carnal. Seing then, there is among you enuying, & stryfe, and sectes, are ye not carnall, and walke as men? 4 For whyle one sayth, I am of Paul, and another, I am of Apollo, are ye not carnall? 5 What is Paul? what is Apollo? Only ministers are they by whom ye beleued, euen as the Lorde gaue to euery man.
  • Gal 5:20-21 : 20 Worshippyng of images, witchcrafte, hatred, variaunce, zeale, wrath, strife, seditions, sectes, 21 Enuyinges, murthers, drunkennesse, gluttonies, and such lyke: of the whiche I tell you before, as I haue tolde you in tyme past, that they which do suche thinges, shall not inherite the kingdome of God.
  • Gal 6:12-13 : 12 As many as desire with outwarde appearaunce to please carnally, the same constrayne you to be circumcised, onlye lest they shoulde suffer persecution for the crosse of Christe. 13 For they the selues which are circumcised, kepe not the lawe: but desire to haue you circumcised, that they myght reioyce in your flesshe.
  • Matt 23:7 : 7 And greetynges in the markettes, and to be called of men, Rabbi.
  • Num 11:26-29 : 26 But there remayned two of the men in the hoast, the name of the one was Eldad, and the name of the other Medad: And the spirite rested vpon them, (and thei were of them that were written, and went not out vnto the tabernacle) and they prophesied in the hoast. 27 And there ran a young man, and tolde Moyses, and sayd: Eldad and Medad do prophesie in the hoast. 28 And Iosuah the sonne of Nun the seruaunt of Moyses, one of his young men aunswered, and sayde: My lorde Moyses, forbyd them. 29 And Moyses sayd vnto hym: Enuiest thou for my sake? woulde God that all the Lordes people could prophesie, and that the Lorde woulde put his spirite vpon them.
  • Ps 65:2 : 2 Thou that hearest a prayer: vnto thee shall all fleshe come.
  • Eccl 4:4 : 4 Agayne, I sawe that all trauayle and diligence of labour that euery man taketh in hande, was done of enuie agaynst his neighbour: This is also a vayne thyng, and a vexation of mynde.
  • John 1:9 : 9 That lyght was the true lyght, which lyghteth euery man that commeth into the worlde.
  • John 1:15 : 15 Iohn beareth witnesse of hym, and cryeth, saying: This was he of whom I spake, he that commeth after me, is preferred before me, for he was before me.
  • John 1:26-36 : 26 Iohn aunswered them, saying: I baptize with water, but there standeth one among you, whom ye knowe not, 27 He it is, which though he came after me, was before me, whose shoes latchet I am not worthy to vnloose. 28 These thynges were done in Bethabara beyonde Iordane, where Iohn dyd baptize. 29 The next day, Iohn seeth Iesus comming vnto hym, and saith, beholde the lambe of God, which taketh away the sinne of the worlde. 30 This is he of whom I sayde, After me commeth a man, which is preferred before me, for he was before me. 31 And I knewe hym not: but that he shoulde be declared to Israel, therfore am I come, baptizing with water. 32 And Iohn bare recorde, saying: I sawe the spirite descende from heauen, lyke vnto a doue, and abode vpon hym, 33 And knewe hym not. But he that sent me to baptize with water, the same saide vnto me: vpon whom thou shalt see the spirite descende, and tary styll on hym, the same is he which baptizeth with the holy ghost. 34 And I sawe, and bare recorde, that he is the sonne of God. 35 The next day after, Iohn stoode agayne, and two of his disciples. 36 And he behelde Iesus as he walked by, & sayth: beholde the lambe of God.
  • John 3:2 : 2 The same came to Iesus by night, & said vnto him: Rabbi, we knowe that thou art a teacher come from God: for no man coulde do these miracles that thou doest, except God were with him.
  • John 11:48 : 48 If we let hym scape thus, all men wyll beleue on him, and the Romaynes shall come, and take away both our rowme and the people.