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Verse 45

Do not thinke that I wyll accuse you to my father: There is one that accuseth you, euen Moyses, in who ye trust.

Referenced Verses

Rom 2:17-29 : 17 Behold, thou art called a Iewe, and restest in the lawe, and makest thy boast of God, 18 And knowest his wyll, and alowest the thinges that be excellent, infourmed by the lawe: 19 And beleuest that thou thy selfe art a guyde of the blynde, a lyght of them which are in darknesse, 20 An infourmer of them whiche lacke discretion, a teacher of the vnlearned: which hast the fourme of knowledge, & of the trueth in the lawe. 21 Thou therefore which teachest another, teachest not thy selfe? Thou preachest a man shoulde not steale, yet thou stealest. 22 Thou that sayest a man shoulde not commit adulterie, breakest wedlocke. Thou abhorrest idoles, and yet robbest God of his honour. 23 Thou that makest thy boast of ye lawe, through breakyng the lawe dishonorest God. 24 For the name of God is euyll spoken of among the Gentiles, through you: As it is written. 25 For circumcision veryly auayleth, yf thou kepe the lawe: But yf thou be a breaker of the lawe, thy circumcision is made vncircumcision. 26 Therefore if the vncircumcisio kepe the ordinaunces of the law, shall not his vncircumcisio be counted for circumcisio? 27 And shall not vncircumcision which is by nature, if it kepe the law, iudge thee, which beyng vnder the letter & circumcision, doest transgresse the lawe? 28 For he is not a Iewe, whiche is a Iewe outwarde. Neither is that circucision which is outwarde in the fleshe: 29 But he is a Iewe whiche is one inwardly, and the circumcisio of ye heart, which consisteth in the spirite, and not in the letter is circumcision whose prayse is not of men, but of God.
Rom 3:19-20 : 19 Nowe we knowe that what thynges so euer the lawe saith, it saith it to them which are vnder the lawe: That all mouthes maye be stopped, and that al ye world may be indaungered to God. 20 Because that by the deedes of the lawe, there shall no flesshe be iustified in his syght. For by the lawe, commeth the knowledge of sinne.
John 9:28-29 : 28 Then rayted they hym, and sayde, Be thou his disciple: We are Moyses disciples. 29 We are sure, that God spake vnto Moyses: As for this felowe, we knowe not from whence he is.
Rom 2:12 : 12 For whosoeuer hath sinned without lawe, shall also perishe without lawe: And as many as haue sinned in ye lawe, shalbe iudged by the lawe.
Rom 7:9-9 : 9 I once lyued without lawe: But when the commaundement came, sinne reuyued, 10 And I was dead. And the very same commaundemet, which was ordeyned vnto lyfe, was founde to be vnto me an occasion of death. 11 For sinne, takyng occasion by the commaundement, hath deceaued me, and by the same slewe me. 12 Wherfore the lawe is holy, and the commaundement holy, & iust and good. 13 Was that then which was good, made death vnto me? God forbyd. But sinne, that sinne myght appeare, by that which was good to worke death in me: that sinne by ye commaundement, myght be out of measure sinfull. 14 For we knowe, that the lawe is spirituall: but I am carnall, solde vnder sinne.
Rom 10:5-9 : 5 For Moyses writeth, of the ryghteousnesse which is of the lawe, howe that the man which doth those thinges, shall lyue by them. 6 But the ryghteousnesse which is of fayth, speaketh on this wise: Say not thou in thyne heart, who shall ascende into heauen? That is, to fetch Christe downe from aboue. 7 Either who shall descende into the deepe? That is, to fetch vp Christe agayne from the dead. 8 But what sayth he? The worde is nye thee, euen in thy mouth, and in thy heart. This same is the worde of faith, which we preache 9 For if thou shalt knowledge with thy mouth, the Lorde Iesus, and shalt beleue in thyne heart that God raysed hym from the dead, thou shalt be saued. 10 For with the heart man beleueth vnto ryghteousnesse, and with ye mouth man confesseth to saluation.
2 Cor 3:7-9 : 7 Yf the ministration of death, through the letters figured in stones, was in glorie, so that the chyldren of Israel coulde not beholde the face of Moyses, for the glorie of his countenaunce, whiche glorie is done away: 8 Howe shall not the ministration of the spirite be much more in glorie? 9 For yf the ministration of condempnation be glorie: much more doth the ministration of ryghteousnes exceede in glorie. 10 For euen that which was glorified, is not glorified in respect of this exceedyng glorie. 11 For yf that whiche is destroyed was glorious, much more that which remayneth is glorious.
Gal 3:10 : 10 For as many as are of the deedes of the lawe, are vnder the curse. For it is writte: Cursed is euery one that continueth not in all thinges which are written in the booke of the lawe, to do them.
Matt 19:7-8 : 7 They say vnto hym: why did Moyses then commaunde to geue a writyng of diuorcement, and to put her away? 8 He sayde vnto them: Moyses, because of the hardnes of your heartes, suffred you to put away your wyues: But from the begynnyng it was not so.
John 7:19 : 19 Dyd not Moyses geue you a lawe, & yet none of you kepeth the lawe? Why go ye about to kyll me?
John 8:5-6 : 5 Moyses in the lawe commaunded vs that suche shoulde be stoned: But what sayest thou? 6 This they sayde to tempte hym, that they myght accuse hym. But Iesus stowped downe, and with his fynger wrote on the grounde.
John 8:9 : 9 And when they hearde this, beyng accused of their owne consciences, they went out one by one, begynnyng at the eldest, euen vnto the last: and Iesus was left alone, & the woman standyng in the myddes.