Verse 63

It is the spirite that quickeneth, the fleshe profiteth nothyng. The wordes that I speake vnto you, are spirite and lyfe.

Referenced Verses

  • John 6:68 : 68 Then Simon Peter aunswered him: Lorde, to who shall we go? Thou hast the wordes of eternall lyfe:
  • Ps 119:93 : 93 I wyll neuer forget thy commaundementes: for through them thou hast reuiued me.
  • Ps 119:130 : 130 The first entering of thy wordes will illuminate: geuyng vnderstanding euen vnto the simple.
  • Rom 10:17 : 17 So then fayth commeth by hearyng, and hearyng commeth by the worde of God.
  • 1 Cor 15:45 : 45 As it is also written: The first man Adam was made a lyuyng soule, and the last Adam was made a quickenyng spirite.
  • Deut 32:47 : 47 And let it not be a vayne worde vnto you: for in it is your lyfe, and through this worde ye shall prolong your dayes in the lande whyther ye go ouer Iordane to possesse it.
  • Ps 119:50 : 50 That same is my comfort in my affliction: for thy worde maketh me to lyue.
  • Ps 19:7-9 : 7 The lawe of God is perfect, conuerting the soule: the testimonie of God is sure, and geueth wisdome vnto the simple. 8 The statutes of God are right, and reioyce the heart: the commaundement of God is pure, and geueth light vnto the eyes. 9 The feare of God is sincere, & endureth for euer: the iudgementes of God are trueth, they be iust in all poyntes. 10 They are more to be desired then golde, yea then much fine golde: they are also sweeter then hony and the hony combe.
  • 2 Cor 3:6-8 : 6 Which hath made vs able ministers of the newe testament, not of the letter, but of the spirite: For the letter kylleth, but the spirite geueth lyfe. 7 Yf the ministration of death, through the letters figured in stones, was in glorie, so that the chyldren of Israel coulde not beholde the face of Moyses, for the glorie of his countenaunce, whiche glorie is done away: 8 Howe shall not the ministration of the spirite be much more in glorie?
  • Rom 8:2 : 2 For the lawe of the spirite of lyfe, through Iesus Christe, hath made me free from the lawe of sinne and death.
  • Gal 5:25 : 25 Yf we lyue in ye spirite, let vs walke in the spirite.
  • Heb 4:12 : 12 For the worde of God is quicke, and myghtie in operation, and sharper then any two edged sword, and entreth thorowe, euen vnto the deuydyng a sunder of the soule & the spirite, and of the ioyntes & the marie, and is a discerner of the thoughtes and of the intentes of the heart:
  • 1 Pet 1:23 : 23 For ye are borne a newe, not of mortal seede: but of immortal, by the worde of God, which lyueth and lasteth for euer.
  • Jas 1:18 : 18 Of his owne wyll begat he vs with the worde of trueth, that we shoulde be the first fruites of his creatures.
  • Rom 10:8-9 : 8 But what sayth he? The worde is nye thee, euen in thy mouth, and in thy heart. This same is the worde of faith, which we preache 9 For if thou shalt knowledge with thy mouth, the Lorde Iesus, and shalt beleue in thyne heart that God raysed hym from the dead, thou shalt be saued. 10 For with the heart man beleueth vnto ryghteousnesse, and with ye mouth man confesseth to saluation.
  • 1 Pet 3:18 : 18 Forasmuch as Christe hath once suffered for sinnes, the iust for the vniust to bryng vs to God, and was kylled as parteynyng to the fleshe, but was quickened in the spirite.
  • Heb 13:9 : 9 Be not caryed about with diuers & strange doctrines: For it is a good thing that the heart be stablisshed with grace, & not with meates, which haue not profited the that haue ben occupied therin.
  • Gal 6:15 : 15 For in Christe Iesu, neither circumcision auayleth any thing, nor vncircumcision, but a newe creature.
  • 1 Thess 2:13 : 13 For this cause thanke we God also without ceassyng, because ye receauyng the worde which ye hearde of vs concernyng God, ye receaued it not as the worde of man, (but as it is in deede) the worde of God, which effectuously worketh also in you that beleue.
  • 1 Tim 4:8 : 8 For bodyly exercise profiteth litle: but godlinesse is profitable vnto all thinges, hauing promise of the lyfe that is nowe, and of that which is to come.
  • Gal 5:6 : 6 For in Iesus Christe, neither is circumcision any thing woorth, neither yet vncircumcision: but fayth, which worketh by loue.
  • 1 Cor 2:9-9 : 9 But as it is written: The eye hath not seen, & the eare hath not heard, neither haue entred into the heart of man, the thynges which God hath prepared for them that loue hym. 10 But God hath reuealed the vnto vs by his spirite: For the spirite searcheth all thinges, yea the deepe thinges of God. 11 For what man knoweth the thynges of a man, saue ye spirite of man which is in hym? Euen so, the thinges of God, knoweth no man, but ye spirite of God. 12 And we haue receaued, not the spirite of the worlde, but the spirite which is of God, that we myght know the thinges that are geuen to vs of God. 13 Which thynges also we speake, not in the wordes which mans wisedome teacheth, but which ye holy ghost teacheth, comparyng spirituall thynges with spirituall thynges. 14 But the naturall man perceaueth not the thynges of ye spirite of God, for they are foolyshenesse vnto hym: Neither can he knowe them because they are spiritually discerned.
  • 1 Cor 11:27-29 : 27 Wherfore, whosoeuer shall eate this bread, and drynke this cup of the Lorde vnworthyly, shalbe gyltie of the body and blood of the Lorde. 28 But let a man examine hym selfe, and so let hym eate of this bread, and drinke of this cuppe: 29 For he that eateth and drynketh vnworthyly, eateth and drynketh his owne dampnation, because he maketh no difference of the Lordes body.
  • Gen 2:7 : 7 The Lorde God also dyd shape man, euen dust fro of the grounde, & breathed into his nosethrylles the breath of lyfe, and man was a lyuyng soule.
  • John 12:49-50 : 49 For I haue not spoken of my selfe: but the father which sent me, he gaue me a commaundement what I should say, and what I shoulde speake. 50 And I knowe that his commaundement is lyfe euerlastyng. Whatsoeuer I speake therfore, euen as the father bad me, so I speake.
  • Rom 2:25 : 25 For circumcision veryly auayleth, yf thou kepe the lawe: But yf thou be a breaker of the lawe, thy circumcision is made vncircumcision.
  • Rom 3:1-2 : 1 What preferment then hath ye Iew? or what auauntageth circumcision? 2 Much euery way. First, for because yt vnto them were committed ye wordes of God.
  • 1 Pet 3:21 : 21 To the which also the figure agreeth that nowe saueth vs, euen baptisme, not the puttyng away of the fylth of the fleshe, but in that a good conscience maketh request to God, by the resurrection of Iesus Christe: