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Verse 4

For there are certayne vngodly men craftily crept in, which were before of olde ordeyned to this condemnation: They turne the grace of our God vnto wantonnesse, and denye God which is the only Lorde, and our Lorde Iesus Christe.

Referenced Verses

Gal 2:4 : 4 And that because of incommers, being false brethren, which came in priuily, to spye out our libertie which we haue in Christe Iesu, that they myght bryng vs into bondage.
2 Pet 2:1-3 : 1 There were false prophetes also among the people, eue as there shalbe false teachers among you, whiche pryuyly shal bryng in damnable heresies, euen denying the Lorde that hath bought them, and bryng vpo them selues swyft damnation. 2 And many shall folowe their damnable wayes, by whom the way of trueth shalbe euyll spoken of: 3 And through couetousnesse, shall they with fayned wordes make marchaudize of you, whose iudgement is nowe not farre of, and their damnation sleepeth not.
1 John 2:22 : 22 Who is a lyer, but he that denieth that Iesus is Christe? The same is antichrist that denyeth the father and the sonne.
2 Pet 2:10 : 10 But chiefely them that walke after the fleshe in the lust of vncleanenesse, and despise auctoritie. Presumptious are they, and stande in their owne conceyte, whiche feare not to speake euyl of them that excell in worship.
1 Pet 2:8 : 8 And a stone that men stumble at, and a rocke wherat they be offended, whiche stumble at the worde, and beyng disobedient, vnto the whiche thing they were euen ordeyned.
2 Tim 3:6 : 6 These are they, which enter into houses, & leade captiue simple women laden with sinne, caryed with diuers lustes:
Titus 1:15-16 : 15 Unto the pure, are all thynges pure: but vnto them that are defyled and vnbeleuyng, is nothyng pure, but euen the mynde and conscience of them is defyled. 16 They confesse that they knowe God: but with workes they denie hym, seyng they are abhominable and disobedient, and vnto euery good worke reprobate.
1 Pet 2:16 : 16 As free, and not as hauyng the libertie for a cloke of maliciousnes, but euen as the seruauntes of God.
Gal 5:13 : 13 For brethren, ye haue ben called into libertie: Only let not libertie be an occasio to the flesshe, but by loue serue one another.
2 Pet 2:18-22 : 18 For when they haue spoken the great swellyng wordes of vanitie, they entice through lustes in the voluptuousnesse of the fleshe, them that were cleane escaped, from them whiche are wrapped in errour, 19 Whyle they promise them libertie, where as they them selues are ye bonde seruauntes of corruption. For of whom a man is ouercome, vnto the same is he brought in bondage. 20 For yf they, after they haue escaped from the fylthynesse of the worlde, thorowe the knowledge of the Lord, & the sauiour Iesus Christe, are yet tangled agayne therein, and ouercome, then is the later end worse with them then the begynnyng. 21 For it had ben better for them not to haue knowen the way of righteousnes, then after they haue knowen it, to turne from the holy commaundement that was geuen vnto them. 22 But the same is happened vnto them that is vsed to be spoken by the true prouerbe: The dogge is tourned to his owne vomite againe, and the sowe that was wasshed, is turned againe to her wallowyng in the myre.
2 Pet 3:7 : 7 But the heauens and earth whiche are nowe, be kept by his worde in store, and reserued vnto fire, agaynst the day of iudgement and perdition of vngodly men.
2 Pet 2:5-6 : 5 Neither spared the olde worlde, but saued Noe the eyght person a preacher of ryghteousnesse, and brought in the flood vpon the worlde of the vngodly, 6 And turned their cities of Sodome & Gomorrhe into asshes, ouerthrewe the, dampned them, and made of them an ensample vnto those that after shoulde lyue vngodly:
Heb 12:15-16 : 15 Takyng heede that no man fall away from the grace of God, lest any roote of bitternesse spryngyng vp, trouble you, and therby many be defyled. 16 Let there be no fornicator or vncleane person, as Esau, which for one morsell of meate, solde his birthryght.
Jude 1:15 : 15 To geue iudgement agaynst all men, and to rebuke all that are vngodly among them, of all their vngodly deedes, which they haue vngodly committed, and of all their cruel speakynges, which vngodly sinners haue spoken agaynst hym.
Eph 4:14 : 14 That we hencefoorth be no more children, wauering and caryed about with euery wynde of doctrine, in the wylynesse of men, in craftynesse, to the laying wayte of deceyte.
1 Tim 6:15-16 : 15 Which in his tymes he shall shewe that is blessed and prince only, the kyng of kynges, and Lorde of Lordes, 16 Who only hath immortalitie, dwelling in the light that no man can attayne vnto, Whom no man hath seene, neither can see, vnto whom be honour & power euerlastyng. Amen.
1 Pet 4:18 : 18 And if the ryghteous scacely be saued, where shall the vngodly and the sinner appeare?
Titus 2:11-12 : 11 For there hath appeared the grace of God which is healthful to all men, 12 Teachyng vs, that denying vngodlynesse and worldly lustes, we shoulde lyue soberlie and ryghteouslie, and godlie in this present worlde:
2 Sam 22:5 : 5 For the panges of death closed me about: the fludes of Belial put me in feare.
Ps 1:1 : 1 Blessed is the man that walketh not in the counsell of the vngodly: nor standeth in the way of sinners, nor sitteth in the seate of the scornefull.
Ps 62:2 : 2 He onlye is my rocke and my sauing helpe: he is my refuge, so that I can not be remoued greatly.
Matt 13:25 : 25 But whyle men slept, his enemye came & sowed tares among the wheate, and went his way.
John 17:3 : 3 This is lyfe eternall, that they myght knowe thee, the only true God, & Iesus Christe whom thou hast sent.
Acts 11:23 : 23 Which when he came, and had seene the grace of God, was glad, and exhorted them all, that with purpose of heart they woulde cleaue vnto the Lorde.
Acts 15:24 : 24 The Apostles, and elders, & brethren, sende greetinges vnto ye brethren, which are of the gentiles in Antiochia, Syria, & Cilicia. Forasmuch as we haue heard, that certayne which departed from vs, haue troubled you with wordes, & cumbred your myndes, saying ye must be circumcised and kepe the lawe, to who we gaue no such commaundent:
Rom 6:1-2 : 1 What shall we saye then? Shall we continue in sinne, that grace maye abound? God forbyd. 2 Howe shall we that are dead to sinne, lyue any longer therin?
Rom 9:21-22 : 21 Hath not the potter power ouer the clay, euen of the same lumpe to make one vessel vnto honour, and another vnto dishonour? 22 If then, God wyllyng to shewe his wrath, and to make his power knowe, suffred with long patience, the vessels of wrath, ordayned to destruction,
Rev 15:4 : 4 Who shall not feare thee O Lorde, and glorifie thy name? for thou only art holy: And all gentiles shal come and worship before thee, for thy iudgemetes are made manifest.