Verse 47

That there may be a difference betweene the vncleane and cleane, and betweene the beast that may be eaten, and the beast that ought not to be eaten.

Referenced Verses

• Lev 10:10 : 10 And that ye may put difference betweene holy and vnholy, betweene vncleane and cleane:
• Ezek 44:23 : 23 They shall shewe my people the difference betweene the holy and vnholy, and cause them to discerne betwixt the cleane and vncleane.
• Mal 3:18 : 18 Then shall ye returne, and discerne betweene the iust and the wicked, betweene him that serueth God, and him that serueth him not.
• Rom 14:2-3 : 2 One beleueth yt he may eate euery thyng: Another which is weake, eateth hearbes. 3 Let not hym that eateth, dispise hym that eateth not: And let not hym which eateth not, iudge hym that eateth. For God hath receaued hym.
• Rom 14:13-23 : 13 Let vs not therfore iudge one another any more: But iudge this rather, that no man put a stumblyng blocke, or an occasion to fall, in his brothers way. 14 For I knowe, and am perswaded by the Lorde Iesus, that there is nothyng common of it selfe: but vnto hym that iudgeth it to be common, to hym is it common. 15 But yf thy brother be greeued with thy meat, nowe walkest thou not charitably. Destroy not hym with thy meat, for whom Christe dyed. 16 Let not your good be euyll spoken of. 17 For the kyngdome of God, is not meat and drinke: but righteousnesse, & peace, and ioy in the holy ghost. 18 For he that in these thynges serueth Christe, pleaseth God, and is comended of men. 19 Let vs therfore folowe those thynges which make for peace, & thynges wherwith one may edifie another. 20 Destroy not the worke of God for meates sake. All thinges are pure: but it is euyll for that man, which eateth with offence. 21 It is good neither to eate fleshe, neither to drinke wine, neither any thyng wherby thy brother stumbleth, either falleth, or is made weake. 22 Hast thou fayth? Haue it with thy selfe before God. Happy is he that condempneth not hym selfe in the thyng which he aloweth. 23 For he that maketh conscience, is damned yf he eate, because he eateth not of fayth: For whatsoeuer is not of fayth, is sinne.