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Verse 18

Take heede therfore, howe ye heare. For whosoeuer hath, to hym shalbe geuen: And whosoeuer hath not, from hym shalbe take, euen that same which he supposeth that he hath.

Referenced Verses

Matt 13:12 : 12 For whosoeuer hath, to hym shalbe geuen, and he shall haue more aboundaunce: But whosoeuer hath not, from hym shalbe taken away, euen that he hath.
Matt 25:29 : 29 For vnto euery one that hath, shalbe geuen, and he shall haue aboundaunce: But he that hath not, from hym shalbe taken away, euen that which he hath.
Luke 19:26 : 26 For I say vnto you, that vnto euery one which hath, shalbe geuen: and fro hym that hath not, shalbe taken away euen that he hath.
John 15:2 : 2 Euery braunche that beareth not fruite in me, he will take away: And euery braunche that beareth fruite wyll he pourge, that it may bryng foorth more fruite.
Luke 9:44 : 44 Let these sayinges sincke downe into your eares: For it wyll come to passe, that the sonne of man shalbe deliuered into the handes of men.
Luke 12:20-21 : 20 But God sayde vnto hym: Thou foole, this nyght wyll they fetch awaye thy soule againe fro thee: Then whose shall those thynges be, which thou hast prouided? 21 So is he that gathereth riches to him selfe, and is not ryche towardes God.
1 Cor 14:37 : 37 If any man thynke hym selfe to be a prophete, either spiritual, let him knowe that the thinges that I write vnto you, are ye commaundementes of the Lorde.
1 Cor 3:18 : 18 Let no man deceaue him selfe. Yf any man among you seeme to be wise in this worlde, let hym be a foole, that he may be wyse.
1 Cor 8:2 : 2 If any man thynke that he knoweth any thing, he knoweth nothing yet as he ought to know.
1 Cor 13:1-3 : 1 Though I speake with the tongues of men and of Angels, and haue not loue, I am as soundyng brasse, or as a tincklyng Cimball: 2 And though I coulde prophesie, and vnderstoode all secretes, and all knowledge: Yea, if I had all fayth, so that I coulde moue mountaynes out of their places, and haue not loue, I were nothyng. 3 And though I bestowe all my goodes to feede the poore, and though I geue my body that I burned, and haue not loue, it profiteth me nothyng.
Phil 3:4 : 4 Though I might also haue confidence in the fleshe. If any other man thinketh that he hath wherof he myght trust in the fleshe, more I:
Heb 2:1 : 1 Wherfore we ought to geue the more earnest heede to the thynges which we haue heard, lest at any tyme we should let them slippe.
Jas 1:19-26 : 19 Wherfore my deare brethre, let euery man be swyft to heare, slowe to speake, slowe to wrath. 20 For the wrath of man, worketh not that which is ryghteous before God. 21 Wherfore, lay apart all filthinesse, and superfluitie of maliciousnes, and receaue with mekenesse, the worde that is graffed in you, which is able to saue your soules. 22 And be ye doers of the worde, and not hearers only, deceauyng your owne selues. 23 For yf any be a hearer of the worde, and not a doer, he is lyke vnto a man beholdyng his bodyly face in a glasse: 24 For he hath considered hym selfe, and is gone his wayes, & hath forgotten immediatly what his fashion was. 25 But who so loketh in the perfect lawe of libertie, and continueth therin he being not a forgetfull hearer, but a doer of the worke, shalbe blessed in his deede. 26 If any man among you seeme to be deuout, and refrayneth not his tongue, but deceaueth his owne heart, this mans deuotion is vayne.
1 Pet 2:1-2 : 1 Wherefore lay asyde all maliciousnesse, and all guile, and faynednesse, and enuie, and all backbityng, 2 And as newe borne babes, desire ye ye milke of the worde, which is without deceipt: that ye may growe therby vnto saluatio
Luke 16:2-4 : 2 And he called hym, and sayde vnto hym: Howe is it, that I heare this of thee? Geue accomptes of thy stewardeshyppe, for thou mayest be no longer stewarde. 3 The stewarde sayde within hymselfe: What shall I do, for my maister taketh away from me the stewardshyppe? I can not digge, & to begge I am ashamed. 4 I wote what to do, that when I am put out of the stewardshippe, they may receaue me into their houses.
Luke 16:19-25 : 19 Ther was a certaine riche man, whiche was clothed in purple & fine whyte, and fared very deliciously euery day. 20 And there was a certayne begger, named Lazarus, which was layde at his gate full of sores: 21 And desiring to be refresshed with the crumbes which fell from ye riche mans boorde And no man gaue vnto hym: but the dogges came and licked his sores. 22 And it came to passe, that the begger dyed, and was caryed by the Angels into Abrahams bosome. The riche man also dyed, and was buryed. 23 And beyng in hell in tormentes, he lyft vp his eyes, and sawe Abraham a farre of, and Lazarus in his bosome, 24 And he cryed and sayde: father Abraham, haue mercie on me, and sende Lazarus that he may dippe the tippe of his fynger in water, and coole my tongue: for I am tormented in this flambe. 25 But Abraham sayde: Sonne, remember that thou in thy lyfe tyme, receauedst thy pleasure, and lykewyse Lazarus paynes: But nowe is he comforted, and thou art tormented.
Acts 10:33 : 33 Then sent I for thee immediatly, and thou hast well done that thou art come. Nowe therfore are we all here present before God, to heare all thynges that are commaunded vnto thee of God.
Acts 17:11 : 11 These were the noblest of birth among them of Thessalonica, which receaued the worde with all redynesse of mynde, and searched the scriptures dayly, whether those thynges were so.
Rom 12:3 : 3 For I say, through the grace geuen vnto me, to euery man among you, that no man esteeme of hym selfe more then he ought to esteeme: but so esteeme hym selfe that he behaue hymselfe discretelye, accordyng as God hath dealt to euerye man the measure of fayth.
Mark 4:23-25 : 23 If any man haue eares to heare, let hym heare. 24 And he sayde vnto them, take heede what ye heare: With what measure ye meate, with the same shall it be measured to you agayne. And vnto you that heare, shall more be geuen. 25 For vnto hym that hath, shall it be geuen: and from hym that hath not, shalbe taken away, euen that which he hath.
Mark 13:14 : 14 Moreouer, when ye see the abhomination of desolation, wherof is spoken by Daniel the prophete, stande where it ought not (let hym that readeth vnderstande) then let them that be in Iurie, flee to the mountaynes:
Deut 32:46-47 : 46 And sayde vnto them: Set your heartes vnto all the wordes which I testifie vnto you this day, and ye shall commaunde them vnto your children, that they may obserue and do all the wordes of this lawe. 47 And let it not be a vayne worde vnto you: for in it is your lyfe, and through this worde ye shall prolong your dayes in the lande whyther ye go ouer Iordane to possesse it.
Prov 2:2-5 : 2 That thou wylt encline thine eares vnto wisdome: applye thine heart then to vnderstandyng. 3 For if thou cryest after wisdome, and cryest for knowledge: 4 If thou seekest for her as for siluer, and searchest for her as for treasures: 5 Then shalt thou vnderstand the feare of the Lorde, and finde the knowledge of God.
Prov 14:12 : 12 There is a way which seemeth right vnto a man: but the ende therof are the wayes of death.
Matt 7:22-23 : 22 Many wyll say to me in that day, Lorde Lorde, haue we not prophesied thorowe thy name? and thorowe thy name haue cast out deuyls? & done many great workes thorowe thy name? 23 And then wyll I confesse vnto them, I neuer knewe you: Depart from me, ye that worke iniquitie.