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Verse 22

He also that receaued seede into the thornes, is he that heareth the worde: and the care of this worlde, and the disceiptfulnes of ryches, choke vp the worde, and so is he made vnfruitfull.

Referenced Verses

1 Tim 6:9-9 : 9 For they that wyll be riche, fall into temptations and snares, and into many folishe & noysome lustes, which drowne men in perdition and destruction. 10 For loue of money, is the roote of all euyll, whiche whyle some lusted after, they erred from the fayth, & pearced the selues through with many sorowes.
1 Tim 6:17 : 17 Charge them which are riche in this world, that they be not hie minded, nor trust in vncertayne riches: but in ye lyuyng God, which geueth vs aboundauntly all thinges to enioy:
2 Tim 4:10 : 10 For Demas hath forsaken me, hauing loued this present worlde, and is departed vnto Thessalonica, Crescens to Galatia, Titus vnto Dalmatia.
Luke 8:14 : 14 And that which fell among thornes, are they, which whe they haue hearde, go foorth, and are choked with cares & ryches, and voluptuous lyuyng, & bring foorth no fruite.
Luke 12:15 : 15 And he sayde vnto them, Take heede & beware of couetousnes: For no mans lyfe standeth in the aboundaunce of the thynges which he possesseth.
Matt 6:24-25 : 24 No man can serue two maisters. For either he shall hate the one, & loue the other: or els leane to the one, and dispise the other. Ye can not serue God, and mammon. 25 Therfore I say vnto you, be not carefull for your lyfe, what ye shall eate, or drynke: nor yet for your body, what ye shall put on. Is not the lyfe more worth then meate? & the body then rayment?
Ps 52:7 : 7 Saying lo this is the man that put not the Lorde to be his strength: but trusted vnto the multitude of his riches, and strengthed him selfe in his wickednesse.
Eccl 5:10-11 : 10 He that loueth money, wyll neuer be satisfied with money: and he that loueth riches, shalbe without the fruite therof: This is also a vayne thyng. 11 Wheras much riches is, there are many also that spende them away: And what pleasure more hath he that possesseth them, sauyng that he may loke vpon them with his eyes?
Acts 5:1-9 : 1 But a certayne man, named Ananias, with Saphyra his wyfe, solde a possession, 2 And kept away part of the price, his wyfe also beyng of counsell, and brought a certayne part, and layde it downe at the Apostles feete. 3 But Peter sayde: Ananias, howe is it, that Satan hath fylled thyne heart, that thou shouldest lye vnto the holy ghost, and kepe away part of the price of the lande? 4 Whyles it remayned, was it not thyne owne? And after it was solde, was it not in thyne owne power? Why haste thou conceaued this thyng in thyne heart? Thou hast not lyed vnto men, but vnto God. 5 When Ananias hearde these wordes, he fell downe, and gaue vp the ghost. And great feare came on all them that hearde these thynges. 6 And the young rose vp, and put hym a part, and caryed hym out, and buryed hym. 7 And it came to passe, that as it were about the space of three houres after, his wyfe came in, ignoraunt of that which was done. 8 And Peter sayde vnto her: Tell me, Solde ye not the lande for so much? And she sayde: Yea, for so much. 9 Then Peter sayde vnto her: Why haue ye agreed together, to tempt the spirite of the Lorde? Beholde, the feete of the which haue buried thy husbande, are at the doore, and shall cary thee out. 10 Then fell she downe strayghtway at his feete, and yelded vp the ghost. And the young men came in, and founde her dead, and caryed her out, and buryed her by her husbande. 11 And great feare came vpon all the Churche, and vpon as many as hearde these thynges.
1 John 2:15-16 : 15 See that ye loue not the worlde, neither the thynges that are in the worlde. If any man loue the worlde, the loue of the father is not in hym. 16 For all that is in the worlde, as the lust of the fleshe, and the lust of the eyes, and the pride of life, is not of the father, but of the worlde.
Jude 1:11-12 : 11 Wo be vnto the, for they haue folowed the way of Cain, and are vtterly geuen to the errour of Balaam for lucres sake, and perishe in the gaynsaying of Core. 12 These are spottes in your feastes of charitie, whe they feast with you, without al feare feedyng the selues: cloudes they are without water, caryed about of windes, corrupt trees, and without fruite, twise dead, and plucked vp by the rootes:
Acts 8:18 : 18 And when Simon sawe, that thorow laying on of the apostles handes, ye holy ghost was geuen, he offred the money,
2 Pet 2:14-15 : 14 Hauyng eyes full of adulterie, & that can not ceasse from sinne, begylyng vnstable soules: Heartes they haue exercised with robberie, they are cursed chyldren, 15 Which haue forsaken the ryght waye, and are gone astray, folowyng the way of Balaam the sonne of Bosor, which loued the rewarde of vnrighteousnesse:
Eccl 5:13-14 : 13 Yet is there a sore plague which I haue seene vnder the sunne namely riches kept to the hurt of him that hath them in possession: 14 For oft tymes they perishe with his great miserie and trouble: and yf he haue a chylde, it getteth nothyng.
Jer 4:3 : 3 For thus saith the Lorde to all Iuda and Hierusalem: Plowe your lande, and sowe not among the thornes.
Gen 13:10-13 : 10 And so Lot lyftyng vp his eyes, behelde all the countrey of Iordane, whiche was well watred euery where before the Lorde destroyed Sodome and Gomorrh, euen as the garden of the Lorde, lyke the lande of Egypt as thou commest vnto Soar. 11 Then Lot chose all the playne of Iordane, and toke his iourney from the east, and so departed the one brother from the other. 12 Abram dwelled in the lande of Chanaan, and Lot abode in the cities of the playne, and pitched his tent vntill Sodome. 13 But the men of Sodome were wicked, and exceedyng sinners agaynst the Lorde.
Josh 7:20-21 : 20 And Achan auswered Iosuah, & sayd: Of a trueth I haue sinned against the Lorde God of Israel, and thus & thus haue I done. 21 I sawe among the spoyles a goodly babilonishe garment, and two hundred sicles of siluer, and a tonge of golde of fiftie sicles wayghte, and I coueted them, and toke them: and beholde they lye hyd in the earth in the middest of my tent, and the siluer is ther vnder.
2 Kgs 5:20-27 : 20 Gehezi the seruaunt of Elisa the man of God, said: Beholde, my maister hath spared Naaman this Syrian, that he would not receaue at his hande those thinges that he offered: As the Lorde lyueth, I wyll runne after him, & take somewhat of him. 21 And so Gehezi folowed Naaman: And when Naaman saw him running after him, he light downe from the charet to meete him, and saide: Is all well? 22 He aunswered, All is well: Beholde, my maister hath sent me, saying: See, there be come to me euen nowe from mount Ephraim two young men of the children of the prophetes: Geue them I pray thee one talent of siluer, and two chaunge of garmentes. 23 And Naaman said: With a good will, take two talentes: And he constrained him, & bounde two talentes of siluer in two bagges, with two chaunge of garmentes, and laide them vpon two of his seruauntes, to beare them before him. 24 And when he came to the lower place, he toke them from their hand, and bestowed them in the house, and he let the men go, and they departed. 25 But he went in and stoode before his maister: And Elisa said vnto him, whece commest thou Gehezi? He saide: Thy seruaunt went no whyther. 26 But he saide vnto him: went not myne heart with thee when the man turned againe from his charet to meete thee? Is it now a tyme to receaue money, to receaue garmentes, olyue trees, vnieyardes, sheepe, and oxen, men seruauntes, and mayde seruauntes. 27 The leprosie therefore of Naaman shal cleaue vnto thee, and vnto thy seede for euer. And he went out from his presence a leper as white as snowe.
Ps 62:10 : 10 O trust not in wrong dealing and spoyling: geue not your selues vnto vanitie, if riches encrease, set not your heart vpon them.
Prov 11:28 : 28 He that trusteth in his riches shall haue a fall: but the ryghteous shall florishe as the greene leafe.
Prov 23:5 : 5 Wylt thou set thyne eye vpon the thing which sodenly vanisheth away? For riches make them selues wynges, and take their flight lyke an Egle into the ayre.
Eccl 4:8 : 8 There is one man, no mo but himselfe alone, hauing neither childe nor brother, yet is there no ende of his carefull trauayle, his eyes can not be satisfied with riches: yet saith he not for whom do I take such trauayle? For whose pleasure do I thus consume away my life? This is also a vayne and miserable thyng.
Matt 13:7 : 7 Agayne, some fell among thornes, and the thornes sprong vp and choked them.
Matt 19:16-24 : 16 And beholde, one came, and sayde vnto hym: good maister, what good thyng shall I do, that I may haue eternall lyfe? 17 He sayde vnto hym: why callest thou me good? there is none good but one, and that is God. But yf thou wylt enter into lyfe, kepe the commaundementes. 18 He sayth vnto hym: Which? Iesus sayde: Thou shalt do no murther, Thou shalt not commit adulterie, Thou shalt not steale, Thou shalt not beare false witnesse, 19 Honour father and mother: and thou shalt loue thy neighbour as thy selfe. 20 The young man sayth vnto hym: All these thynges haue I kept, from my youth vp: what lacke I yet? 21 Iesus sayde vnto hym: yf thou wylt be perfect, go & sell that thou hast, and geue to the poore, & thou shalt haue treasure in heauen: and come & folowe me. 22 But when the young man hearde that saying, he went away sory: For he had great possessions. 23 Then Iesus sayde vnto his disciples: Ueryly I say vnto you, that a riche man shall hardly enter into the kyngdome of heauen. 24 And agayne I say vnto you: it is easier for a camel to go through the eye of a nedle, then for the riche, to enter into the kyngdome of God.
Mark 4:18-19 : 18 And those be they that receaue seede among thornes: and those I saye are such as heare the worde, 19 And the cares of this worlde, and the deceytfulnesse of ryches, and the lustes of other thynges enter in, and choke the worde, and it is made vnfruitefull.
Mark 10:23-25 : 23 And when Iesus had loked rounde about, he sayde vnto his disciples: Howe hardly shall they that haue riches, enter into the kyngdome of God? 24 And the disciples were astonyed at his wordes. But Iesus aunswereth agayne, and sayth vnto them: Children, howe harde is it for the that trust in ryches, to enter into ye kyngdome of God. 25 It is easier for a camel to go thorowe the eye of a needle, then for the riche to enter into the kyngdome of God.
Luke 12:21 : 21 So is he that gathereth riches to him selfe, and is not ryche towardes God.
Luke 12:29-30 : 29 And aske not ye what ye shall eate, or what ye shall drynke, neither be ye of doubtfull mynde: 30 For all suche thynges do the Heathen people of the worlde seke for: and your father knoweth that ye haue neede of these thynges.
Luke 14:16-24 : 16 Then sayde he vnto hym. A certayne man ordayned a great supper, and bad many, 17 And sent his seruaunt at supper tyme, to say to them that were bydden, come, for all thynges are nowe redy. 18 And they all at once began to make excuse. The first sayde vnto hym: I haue bought a farme, & I must needes go & see it, I pray thee haue me excused. 19 And another sayde: I haue bought fiue yoke of oxen, and I go to proue them, I pray thee haue me excused. 20 And another sayde: I haue maryed a wyfe, and therfore I can not come. 21 And the seruaunt returned, & shewed his maister these thynges. Then was the good man of the house displeased, & sayde to his seruaunt: Go out quickly into the brode streates and lanes of the citie, and bryng in hyther the poore, and the feeble, and the halt, and the blynde. 22 And the seruaunt sayde: Lorde, it is done as thou hast commaunded, and yet there is rowme. 23 And the Lorde sayde to the seruaunt: Go out into the hye wayes & hedges, and compell them to come in, that my house may be fylled. 24 For I say vnto you, that none of those men which were bydden, shall taste of my supper.
Luke 18:24-25 : 24 When Iesus sawe that he was sory, he sayde: With what difficultie shall they that haue money, enter into the kyngdome of God? 25 For it is easier for a camel to go through a nedles eye, then for a riche man to enter into the kyngdome of God.
Luke 21:34 : 34 Take heede to your selues, lest at any tyme your heartes be ouercome with surfettyng and dronkennesse, and cares of this lyfe, and so the daye come vpon you vnwares.