Verse 57

And they were offended in hym. Iesus sayde vnto them: A prophete is not without honour, saue in his owne countrey, and in his owne house.

Referenced Verses

  • Matt 11:6 : 6 And happy is he that is not offended in me.
  • Luke 4:24 : 24 And he saide: Ueryly I say vnto you, no prophete is accepted in his owne countrey.
  • John 4:44 : 44 For Iesus hym selfe testified, that a prophete hath none honour in his owne countrey.
  • John 6:61 : 61 Iesus knewe in hym selfe, that his disciples murmured at it, and he sayde vnto them, doth this offende you?
  • Acts 3:22-23 : 22 Moyses truely sayde vnto the fathers: A prophete shall the Lorde your God rayse vp vnto you, of your brethren, lyke vnto me: hym shall ye heare in all thynges, whatsoeuer he shall say vnto you. 23 For the tyme wyll come, that euery soule which wyll not heare that same prophete, shalbe destroyed from among the people.
  • Acts 7:37-39 : 37 This is that Moyses which saide vnto the chyldren of Israel: A prophete shall the Lorde your God raise vp vnto you of your brethren, lyke vnto me, him shall ye heare. 38 This is he that was in the Churche in ye wyldernesse with the angel, which spake to hym in the mount Sinai, and with our fathers: This man receaued the worde of lyfe to geue vnto vs. 39 To whom our fathers woulde not obey, but thrust it from them, and in their hearts turned backe againe into Egypt,
  • Acts 7:51-52 : 51 Ye styfnecked and of vncircumcised heartes and eares, ye haue alwayes resisted the holy ghost: as your fathers dyd, so do ye. 52 Which of the prophetes haue not your fathers persecuted? And they haue slayne them which shewed before of the commyng of that iuste, of whom ye are nowe the betrayers and murtherers:
  • 1 Cor 1:23-28 : 23 But we preache Christe crucified, vnto the Iewes a stumblyng blocke, and vnto the Grekes foolyshnesse: 24 But vnto them which are called both of the Iewes and Grekes we preache Christe the power of God, and the wisedome of God. 25 For the foolishnesse of God, is wiser then men, and the weakenesse of God, is stronger then men. 26 Brethren, ye see your callyng, howe that not many wise men after the fleshe, not many myghtie, not many noble are called. 27 But God hath chosen the foolyshe thynges of the worlde, to confounde the wise: And God hath chosen the weake thynges of the worlde, to confounde thynges which are myghtie: 28 And vnnoble thynges of the worlde, & thinges which are despysed, hath God chosen, yea and thinges which are not, to bryng to naught thynges that are:
  • John 6:42 : 42 And they saide: Is not this Iesus, ye sonne of Ioseph, whose father and mother we knowe? Howe is it then that he sayth, I came downe from heauen?
  • Luke 7:23 : 23 And happy is he, that is not offended at me.
  • Isa 8:14 : 14 For he shalbe the holy place to flee to, and stone to stumble at, the rocke to fall vpon, a snare and net to both the houses of Israel, and the inhabitours of Hierusalem:
  • Isa 49:7 : 7 Moreouer, thus saith the Lorde the redeemer and holy one of Israel, concernyng the abhorred & dispised among the gentiles, the seruaunt of them that beare rule, kynges and princes shall see and arise, and worship because of the Lorde that is faythfull, and because of the holy one of Israel that hath chosen thee.
  • Isa 53:3 : 3 He is dispised and abhorred of men, he is such a man as hath good experience of sorowes and infirmities: We haue reckened hym so vile, that we hyd our faces from hym.
  • Mark 6:3 : 3 Is not this the carpenter Maries sonne, the brother of Iames & Ioses, and of Iuda and Simon? and are not his sisters here with vs? And they were offended at hym.
  • Mark 6:14 : 14 And king Herode hearde of hym for his name was spread abrode: And he sayde, Iohn Baptist is rysen agayne from the dead, and therefore myghtie workes do shewe foorth them selues in hym.
  • Luke 2:34-35 : 34 And Simeon blessed them, & saide vnto Marie his mother: beholde, this chylde is set to be the fall & vprysyng agayne of many in Israel, & for a signe which is spoken agaynst. 35 And moreouer, the sworde shall pearce thy soule, that the thoughtes of many heartes may be opened.