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Verse 20

For I say vnto you: except your righteousnes, excede the righteousnes of the Scribes and Pharisees, ye shall not enter into the kyngdome of heauen.

Referenced Verses

John 3:3-5 : 3 Iesus aunswered, & sayde vnto hym: Ueryly, veryly, I say vnto thee, except a man be borne agayne, he can not see the kyngdome of God. 4 Nicodemus sayth vnto hym: Howe can a man be borne when he is olde? can he enter into his mothers wombe, and be borne agayne? 5 Iesus aunswered: Ueryly, veryly, I say vnto thee, except a man be borne of water and of the spirite, he can not enter into the kyngdome of God.
Rom 10:2-3 : 2 For I beare them recorde, that they haue a zeale of God: but not accordyng to knowledge. 3 For they beyng ignoraunt of Gods ryghteousnesse, and goyng about to stablyshe their owne righteousnesse, haue not ben obedient vnto the ryghteousness of God.
Phil 3:9 : 9 And be founde in hym, not hauyng myne owne ryghteousnesse which is of the lawe: but that which is through the fayth of Christ, the ryghteousnes which commeth of God through fayth:
Heb 12:14 : 14 Folowe peace with all men, and holynesse, without the which, no man shall see the Lorde:
Luke 16:14-15 : 14 All these thynges heard the pharisees also, which were couetous, and they mocked hym. 15 And he sayde vnto them, Ye are they which iustifie your selues before men: but God knoweth your heartes. For that which is hyghly esteemed among men, is abhominable in the syght of God.
Luke 18:24-25 : 24 When Iesus sawe that he was sory, he sayde: With what difficultie shall they that haue money, enter into the kyngdome of God? 25 For it is easier for a camel to go through a nedles eye, then for a riche man to enter into the kyngdome of God.
Luke 18:10-14 : 10 Two men went vp into the temple to pray: the one a pharisee, and the other a publicane. 11 The pharisee stoode and prayed thus with hym selfe: God, I thanke thee, that I am not as other men are, extortioners, vniust, adulterers, or as this publicane. 12 I fast twise in the weeke, I geue tithe of all that I possesse. 13 And the publicane standyng a farre of, woulde not lyft vp his eyes to heauen, but smote vpon his brest, saying: God be mercifull to me a sinner. 14 I tell you, this man departed home to his house iustified, rather then the other. For euery one that exalteth hym selfe, shalbe brought lowe: And he that humbleth hym selfe, shalbe exalted.
Luke 18:17 : 17 Ueryly I say vnto you: Whosoeuer receaueth not the kyngdome of God, as a chylde, shall not enter therin.
2 Cor 5:17 : 17 Therfore yf any man be in Christe, he is a newe creature. Olde thynges are passed awaye, beholde all thynges are become newe.
Rom 9:30-32 : 30 What shall we say then? that the gentiles which folowed not ryghteousnes, haue obtayned righteousnesse: euen the ryghteousnesse which cometh of fayth. 31 But Israel, which folowed the lawe of ryghteousnesse, hath not attayned to the lawe of ryghteousnesse. 32 Wherfore? Because they sought it not by fayth: but as it were by the workes of the lawe. For they haue stumbled at the stumblyng stone,
Matt 3:10 : 10 Euen now is the axe also put vnto the roote of the trees: therefore, euery tree which bryngeth not foorth good fruite, is hewen downe, and cast into the fire.
Matt 7:21 : 21 Not euery one, that sayeth vnto me Lorde, Lorde, shall enter into the kyngdome of heauen: but he that doeth the wyll of my father, which is in heauen.
Matt 18:5 : 5 And who so shall receaue such a litle chylde in my name, receaueth me.
Matt 23:2-5 : 2 Saying: The Scribes and the Pharisees sit in Moyses seate. 3 All therfore, whatsoeuer they bid you obserue, that obserue and do: but do not ye after their workes, for they say, and do not. 4 Yea, they bynde together heauy burthens, and greeuous to be borne, and lay them on mens shoulders: but they them selues wyll not moue them with one of their fingers. 5 All their workes they do, for to be sene of men: They make broade their philacteries, and enlarge the hemmes of their garmentes.
Matt 23:23-28 : 23 Wo vnto you Scribes and Pharisees, hypocrites, for ye tythe mynt, and annise, and cummyn: and haue left the wayghtier matters of the lawe, iudgement, mercy, and fayth. These ought ye to haue done, and not to leaue the other vndone. 24 Ye blynde guides, which strayne out a gnat, and swalowe a Camel. 25 Wo vnto you Scribes and Pharisees hypocrites: for ye make cleane the vtter syde of the cup, & of the platter: but within they are full of brybery & excesse. 26 Thou blynde Pharisee, cleanse first that which is within the cup and platter, that the outsyde of them may be cleane also. 27 Wo vnto you Scribes and Pharisees hypocrites: for ye are lyke vnto paynted sepulchres, which in dede appeare beautifull outwarde, but are within full of dead mens bones, and of all fylthynes. 28 Euen so, ye also, outwardly appeare ryghteous vnto men: But within, ye are full of hypocrisie and iniquitie.
Mark 10:15 : 15 Ueryly I say vnto you, whosoeuer doth not receaue ye kingdome of God as a young childe, he shall not enter therin.
Mark 10:25 : 25 It is easier for a camel to go thorowe the eye of a needle, then for the riche to enter into the kyngdome of God.
Luke 11:39-40 : 39 And the Lorde said vnto him: Now do ye pharisees make cleane the outsyde of the cuppe, and the platter, but the inward part is full of your rauenyng and wickednesse. 40 Ye fooles, dyd not he that made that whiche is without, make that which is within also?
Luke 11:44 : 44 Wo vnto you scribes and pharisees, ye hypocrites: for ye are as graues which appeare not, and the men that walke ouer them, are not ware of them.
Luke 12:1 : 1 In ye meane tyme, whe ther were gathered together an innumerable multitude of people insomuch that they trode one another, he began to saye vnto his disciples. First of all, beware of the leuen of the pharisees, which is hypocrisie.
Rev 21:27 : 27 And there shall enter into it none vncleane thyng, neither whatsoeuer worketh abhomination, or maketh lyes: but they only which are written in the lambes booke of lyfe.
Luke 20:46-47 : 46 Beware of the scribes, whiche wyll go in long robes, and loue greetinges in the markets, and the hyest seates in the synagogues, and the chiefe rowmes at feastes: 47 Which deuour widowes howses vnder colour of longe prayers: The same shall receaue greater dampnation.