| Bibelvers

Verse 11

(The heades therof iudge for rewards, and the priestes thereof teache for hyre, and the prophetes thereof prophecie for money: yet wyll they leane vpon the Lord, and say, Is not the Lord among vs? no euill can come vpon vs.)

Referenced Verses

Isa 1:23 : 23 Thy princes are wicked, and companions of theeues: they loue gyftes altogether, and gape for rewardes: As for the fatherlesse they helpe hym not to his ryght, neither wyll they let the widdowes causes come before them.
Jer 6:13 : 13 For from the least to the most they hang all vpon couetousnesse: and from the prophete vnto the priest, they go about falshood and lyes.
Jer 7:4 : 4 Trust not in false lying words, saying: Here is the temple of the Lord, here is the temple of the Lord, here is the temple of the Lorde:
Isa 48:2 : 2 For they are named of the holy citie, and are grounded vpon the God of Israel, whose name is the Lorde of hoastes.
Mic 3:5 : 5 Thus saith the Lorde concerning the prophetes that deceaue my people and bite them with their teeth, and crye peace: but if a man put not into their mouthes, they prepare warre against him.
Mic 7:3 : 3 Yet they say they do wel, when they do euyll: the prince asketh, and the iudge iudgeth for a rewarde, therfore the great man speaketh out of the corruption of his soule, and so they wrappe it vp.
1 Sam 12:3-4 : 3 Beholde here I am, beare recorde of me before the Lorde & before his annoynted: Whose oxe haue I taken? or whose asse haue I taken? whom haue I done wrong to? Whom haue I hurt? Or of whose hande haue I receaued any bribe, to blind myne eyes therwith? and I will restore it you. 4 They sayde: Thou hast done vs no wrong, nor hurt vs, neither hast thou taken ought of any mans hande.
Titus 1:11 : 11 Whose mouthes must be stopped, which subuert whole houses, teachyng thynges which they ought not, for fylthie lucre sake.
1 Pet 5:2 : 2 Feede you God his flocke, whiche is committed vnto you, takyng the ouersight of them not as compelled therto, but wyllyngly, not for the desyre of fylthy lucre, but of a good mynde:
2 Pet 2:1-3 : 1 There were false prophetes also among the people, eue as there shalbe false teachers among you, whiche pryuyly shal bryng in damnable heresies, euen denying the Lorde that hath bought them, and bryng vpo them selues swyft damnation. 2 And many shall folowe their damnable wayes, by whom the way of trueth shalbe euyll spoken of: 3 And through couetousnesse, shall they with fayned wordes make marchaudize of you, whose iudgement is nowe not farre of, and their damnation sleepeth not.
2 Pet 2:14-15 : 14 Hauyng eyes full of adulterie, & that can not ceasse from sinne, begylyng vnstable soules: Heartes they haue exercised with robberie, they are cursed chyldren, 15 Which haue forsaken the ryght waye, and are gone astray, folowyng the way of Balaam the sonne of Bosor, which loued the rewarde of vnrighteousnesse:
Jude 1:11 : 11 Wo be vnto the, for they haue folowed the way of Cain, and are vtterly geuen to the errour of Balaam for lucres sake, and perishe in the gaynsaying of Core.
Acts 8:18-20 : 18 And when Simon sawe, that thorow laying on of the apostles handes, ye holy ghost was geuen, he offred the money, 19 Saying: Geue me also this power, that on whomsoeuer I put the hands, he may receaue the holy ghost. 20 But Peter sayde vnto him: Thy money perishe with thee, because thou hast thought that the gyfte of God may be obteyned with money.
1 Tim 3:3 : 3 Not geuen to ouermuch wine, no striker, not greedy of fylthy lucre: but gentle, abhorryng fyghtyng, abhorryng couetousnesse:
1 Sam 8:3 : 3 And his sonnes walked not in his wayes, but turned aside after lucre, and tooke rewarde, and peruerted the ryght.
Num 16:15 : 15 And Moyses waxed very angry, and sayde vnto the Lorde, Turne not thou vnto their offeryng: I haue not taken so much as an asse from them, neither haue I hurt any of them.
Isa 56:11 : 11 They are shamelesse dogges that be neuer satisfied: The sheepheardes also in like maner haue no vnderstandyng, but euery man turneth his owne way, euery one after his owne couetousnesse with all his power.
Jer 8:10 : 10 Wherfore I wyl geue their wiues vnto aliauntes, and their fields to destroyers: For from the lowest vnto the hyest they folowe filthy lucre, and from the prophete vnto the priest they deale all with lies.
Hos 4:18 : 18 Their drunkennesse stinketh, they haue committed whordome: their rulers loue to say with shame, Bryng ye.
Amos 9:10 : 10 But all the sinners of my people shall die by the sword, which say, The euyll shall not come, nor hasten for vs.
Ezek 22:12 : 12 Yea giftes haue ben receaued in thee to shed blood, thou hast taken vsurie and encrease, thou hast oppressed thy neighbours by extortion, and forgotten me, saith the Lorde God.
Ezek 22:27 : 27 Thy rulers in thee are lyke woolues rauenyng the pray, to shed blood, and destroy soules, for their owne couetous lucre.
Zeph 3:3 : 3 Her rulers within her are as roaring lions, her iudges are as wolues in the euening, whiche leaue nothing behinde them till the morowe.
Mal 1:10 : 10 Who is there euen among you that would shutte the doores, and kindle not fire on myne aulter in vaine? I haue no pleasure in you, saith the Lorde of hoastes, neither wyll I accept an offering at your hande.
Matt 3:9 : 9 And be not of suche mynde, that ye woulde say within your selues, we haue Abraham to our father. For I say vnto you, that God is able, of these stones to rayse vp chyldren vnto Abraham.
Jer 7:8-9 : 8 But take heede, ye trust in lying tales, that beguile you and do you no good. 9 For when ye haue stollen, murthered, committed adultrie and periurie, when ye haue offered vnto Baal, folowing straunge and vnknowen gods: shall ye be vnpunished? 10 Yet then come ye and stande before me in this house (whiche hath my name geuen vnto it) and say, tushe, we are absolued quite, though we haue done all these abhominations. 11 What, thinke you this house that beareth my name, is a denne of thieues? And yet I see what you thinke, saith the Lorde. 12 Go to my place in Silo, wherevnto I gaue my name aforetyme, and looke well what I did to the same place for the wickednesse of my people of Israel.
1 Sam 4:3-6 : 3 And when the people were come into their tentes, the elders of Israel sayde: Wherfore hath the Lorde caste vs downe this day before the Philistines? let vs fetch the arke of the appoyntmet of the Lorde out of Silo vnto vs, that when it cometh among vs, it may saue vs out of the hand of our enemies. 4 And so the people went to Silo, and fet from thence the arke of the appoyntment of the Lorde of hoastes, which dwelleth betweene the cherubims: And there wer the two sonnes of Eli, Hophni and Phinehes, with the arke of the appoyntment of God. 5 And when the arke of the appoyntment of the Lorde came into the hoast, all Israel showted a mightie showte, so that the earth rang againe. 6 And when the Philistines heard the noyse of the showte, they saide: What meaneth the sounde of this mightie showte in the hoast of the Ebrues? And they vnderstode howe that the arke of the Lorde was come into the hoast.
Rom 2:17-29 : 17 Behold, thou art called a Iewe, and restest in the lawe, and makest thy boast of God, 18 And knowest his wyll, and alowest the thinges that be excellent, infourmed by the lawe: 19 And beleuest that thou thy selfe art a guyde of the blynde, a lyght of them which are in darknesse, 20 An infourmer of them whiche lacke discretion, a teacher of the vnlearned: which hast the fourme of knowledge, & of the trueth in the lawe. 21 Thou therefore which teachest another, teachest not thy selfe? Thou preachest a man shoulde not steale, yet thou stealest. 22 Thou that sayest a man shoulde not commit adulterie, breakest wedlocke. Thou abhorrest idoles, and yet robbest God of his honour. 23 Thou that makest thy boast of ye lawe, through breakyng the lawe dishonorest God. 24 For the name of God is euyll spoken of among the Gentiles, through you: As it is written. 25 For circumcision veryly auayleth, yf thou kepe the lawe: But yf thou be a breaker of the lawe, thy circumcision is made vncircumcision. 26 Therefore if the vncircumcisio kepe the ordinaunces of the law, shall not his vncircumcisio be counted for circumcisio? 27 And shall not vncircumcision which is by nature, if it kepe the law, iudge thee, which beyng vnder the letter & circumcision, doest transgresse the lawe? 28 For he is not a Iewe, whiche is a Iewe outwarde. Neither is that circucision which is outwarde in the fleshe: 29 But he is a Iewe whiche is one inwardly, and the circumcisio of ye heart, which consisteth in the spirite, and not in the letter is circumcision whose prayse is not of men, but of God.