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Verse 47

From thirtie yeres olde and vp, vnto fiftie yeres, euery one that came to do his duetie, office, seruice, and charge in the tabernacle of the congregation.

Referenced Verses

Num 4:3 : 3 From thirtie yeres and aboue, vntill fiftie, all that enter into the hoast for to do the worke in the tabernacle of the congregation.
Num 4:15 : 15 And when Aaron & his sonnes haue made an ende of couering the sanctuarie, and all the vessels of the sanctuarie, agaynst that the hoast remoue, then the sonnes of Caath shall come in for to beare: but they shall not touche any holye thyng, lest they dye. And this is the charge of the sonnes of Caath, in the tabernacle of the congregation.
Num 4:23-24 : 23 From thirtie yeres olde, and aboue, vntill fiftie yeres, shalt thou number them, al that enter into the assemblie for to do seruice in the tabernacle of the congregation. 24 And this is the seruice of the kinred of the Gersonites, to serue and to beare.
Num 4:30 : 30 From thirtie yeres olde and aboue, vnto fiftie yeres shalt thou number them, euery one that enter into the assemblie, to do the seruice of the tabernacle of the congregation.
Num 4:37 : 37 This is the number of the kinredes of Caath, namely all that might do seruice in the tabernacle of the congregation, which Moyses and Aaron did number, accordyng to the commaundement of the Lorde by the hande of Moyses.
1 Chr 23:3 : 3 And the Leuites were numbred from the age of thirtie yeres and aboue: and the number and summe of them was thirtie and eyght thousande men.
1 Chr 23:27 : 27 For according to the last wordes of Dauid, the Leuites were numbred from twentie yeres and aboue.
Rom 12:6-8 : 6 Seyng that we haue dyuers giftes, accordyng to the grace that is geuen vnto vs, yf any man haue the gyft, either prophesie after the measure of fayth, 7 Either office in administration, or he that teacheth in teachyng: 8 Or he that exhorteth, in exhortyng, he that geueth in singlenesse, he that ruleth in diligence, he that is mercifull in chearefulnesse.
1 Cor 12:4-9 : 4 There are diuersities of gyftes, but the spirite is one. 5 And there are differences of administrations, but the Lorde is one. 6 And there are diuers maners of operations, but God is one, which worketh all in all. 7 The manifestation of the spirite, is geuen to euery man, to profite withall. 8 For to one is geuen by the spirite, the worde of wisdome, to another the word of knowledge, by the same spirite: 9 To another is geuen fayth, by the same spirite: to another the giftes of healyng by the same spirite: 10 To another, power to do miracles, to another, prophesie, to another iudgement to discerne spirites, to another, diuers kyndes of tongues, to another, the interpretation of tongues. 11 But these all worketh euen one and the selfe same spirite, deuidyng to euery man a seuerall gyft, as he wyll. 12 For as the body is one, & hath many members, and all the members of one body, though they be many, yet are but one body: euen so is Christe. 13 For by one spirite, are we all baptized into one body, whether we be Iewes or gentiles, whether we be bonde or free: and haue all drunke of one spirite. 14 For the body is not one member, but many. 15 If the foote woulde say, because I am not the hande, I am not of the body: is it therfore not of the body? 16 And yf the eare woulde say, because I am not the eye, I am not of the body: is it therfore not of the body? 17 If all the body were an eye, where were then the hearyng? If all were hearyng, where were the smellyng? 18 But nowe hath God set ye members, euery one seuerally in the body, as it hath pleased hym. 19 For yf they were all one member, where were the body? 20 Nowe are there many members, yet but one body. 21 And the eye can not say vnto ye hande, I haue no neede of thee: Nor, the head agayne to the feete, I haue no neede of you. 22 Yea, rather a great deale, those members of the body which seeme to be more feeble, are necessary: 23 And vpon those members of the body which we thynke least honest, put we more honestie on. And our vncomely partes, haue more comelynesse on. 24 For our comely members neede it not: But God hath tempered the body together, and hath geuen the more honour to that part which lacked: 25 Lest there shoulde be any stryfe in the body: but that the members shoulde haue the same care one for another. 26 And yf one member suffer, all suffer with it. If one member be had in honour, all the members reioyce with it. 27 Ye are the body of Christe, and members one of another. 28 And God hath ordayned some in the Churche, first Apostles, secondarely, prophetes, thirdely teachers, then them that do miracles: after that, the giftes of healyng, helpers, gouernours, diuersitie of tongues. 29 Are all, Apostles? are all, prophetes? are all, teachers? 30 Are all, doers of miracles? Haue all the giftes of healyng? Do all speake with tongues? Do all interprete? 31 Couet after the best giftes: And yet shew I vnto you a more excellent way.