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Verse 26

The ryghteous excelleth his neyghbour: but the way of the vngodly wyll deceaue them selues.

Referenced Verses

Ps 16:3 : 3 But all my delyght is to do good vnto the saintes that are in the earth: and vnto such as excell in vertue.
Ps 18:12-13 : 12 His cloudes, haylestones, and coles of fire: fell downe before hym after lyghtnyng. 13 God also thundred out of heauen: and the most hyghest made his voyce to sounde, haylestones, and coles of fire.
Prov 12:13 : 13 The wicked falleth into the snare thorowe the malice of his owne mouth: but the iust shall escape out of all perill.
Prov 17:27 : 27 A wyse man vseth fewe wordes, and a man of vnderstanding is of a pacient spirite.
Matt 5:46-48 : 46 For yf ye loue them which loue you, what rewarde haue ye? Do not the publicans also euen the same? 47 And yf ye salute or greete your brethre only, what singuler thyng do ye? Do not also the publicans lykewyse? 48 Ye shall therfore be perfecte, euen as your father, which is in heauen, is perfecte.
Luke 6:32-36 : 32 For yf ye loue them which loue you, what thanke haue ye? For sinners also loue their louers. 33 And yf ye do good for them which do good for you, what thanke haue ye? For sinners also do euen the same. 34 And yf ye lende to them, of whom ye hope to receaue, what thanke haue ye? For synners also lende to sinners, to receaue such lyke agayne. 35 But loue ye your enemies, & do good, and lende, lokyng for nothyng agayne: and your rewarde shalbe great, and ye shalbe the chyldren of the hyest: for he is kynde vnto the vnkynde, & to the euyll. 36 Be ye therfore mercifull, as your father also is mercifull.
Jas 1:13-14 : 13 Let no man say when he is tempted, I am tempted of God, for God can not be tempted with euyl, neither tempteth he any man: 14 But euery man is tempted, when he is drawen away, & entised of his owne concupiscence.
1 Pet 2:18-21 : 18 Seruauntes, obey your maisters with all feare, not only yf they be good & curteous, but also though they be frowarde. 19 For it is thanke worthy, yf a man for coscience toward god, endure griefe, and suffer wrong vndeserued. 20 For what prayse is it, yf when ye be buffeted for your faultes, ye take it paciently? But yf when ye do well ye suffer wrong, & take it paciently, then is there thanke with God. 21 For herevnto veryly were ye called, for Christe also suffered for vs, leauyng vs an ensample, that ye should folowe his steppes.
2 Pet 2:18-22 : 18 For when they haue spoken the great swellyng wordes of vanitie, they entice through lustes in the voluptuousnesse of the fleshe, them that were cleane escaped, from them whiche are wrapped in errour, 19 Whyle they promise them libertie, where as they them selues are ye bonde seruauntes of corruption. For of whom a man is ouercome, vnto the same is he brought in bondage. 20 For yf they, after they haue escaped from the fylthynesse of the worlde, thorowe the knowledge of the Lord, & the sauiour Iesus Christe, are yet tangled agayne therein, and ouercome, then is the later end worse with them then the begynnyng. 21 For it had ben better for them not to haue knowen the way of righteousnes, then after they haue knowen it, to turne from the holy commaundement that was geuen vnto them. 22 But the same is happened vnto them that is vsed to be spoken by the true prouerbe: The dogge is tourned to his owne vomite againe, and the sowe that was wasshed, is turned againe to her wallowyng in the myre.
1 John 2:26 : 26 These thynges haue I written vnto you, concerning them that deceaue you:
Rev 12:9 : 9 And the great dragon, that olde serpent, called the deuyll & Satanas, was cast out, which deceaueth all the world: And he was cast into the earth, and his angels were cast out with hym.
Rev 13:14 : 14 And deceaued them that dwelt on the earth, by the meanes of those signes which he had power to do in the syght of the beast, saying to them that dwelt on the earth, that they shoulde make the image of the beast which had the wounde of a sworde, and dyd lyue.