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Verse 5

I wishe that the ryghteous woulde smite me and reproue me: for it is louing kyndnesse. But let not pretious baulmes breake mine head: for as yet euen my prayer is agaynst their wickednesse.

Referenced Verses

Prov 19:25 : 25 If thou smytest a scornefull person, the ignoraunt shall take better heede: and if thou reprouest one that hath vnderstanding, he wyll be the wyser.
Prov 25:12 : 12 Who so reproueth a wyse man that hath an obedient eare, is as a golden earring, and an ornament of fine golde.
Gal 6:1 : 1 Brethren, yf a man be taken in any fault, ye which are spiritual restore such a one in the spirite of mekenes, consideryng thy selfe, lest thou also be tempted.
2 Tim 1:16-18 : 16 The Lorde geue mercie vnto ye house of Onesiphorus, for he oft refreshed me, and was not ashamed of my chayne. 17 But whe he was in Rome, he sought me out very diligently, and founde me. 18 The Lorde graunt vnto hym, that he may fynde mercie with the Lorde in that day: And in howe many thynges he ministred vnto me at Ephesus, thou knowest very well.
Jas 5:14-16 : 14 Is any diseased among you? let hym call for the elders of the Churche, and let them pray for him, and annoynt him with oyle in the name of the Lorde: 15 And the prayer of fayth shall saue the sicke, and the Lorde shall raise him vp: and yf he haue committed sinnes, they shalbe forgeuen hym. 16 Knowledge your faultes one to another, and pray one for another, that ye may be healed: For ye feruent prayer of a ryghteous man auayleth much.
Rev 3:19 : 19 As many as I loue, I rebuke and chasten: Be feruent therfore, & repent.
Prov 27:5-6 : 5 Open rebuke, is better then secrete loue. 6 Faythfull are the woundes of a louer: but the kysses of an enemie are cruell.
Eccl 7:5 : 5 It is better to geue eare to the chastening of a wyse man, then to heare the songue of fooles:
Matt 5:44 : 44 But I saye vnto you, loue your enemies, blesse them that curse you, do good to them that hate you, pray for the which hurt you, and persecute you:
Gal 2:11-14 : 11 But whe Peter was come to Antioche, I withstoode him to the face, because he was to be blamed. 12 For yer yt certaine came from Iames, he dyd eate with the gentiles: But whe they were come, he withdrue, and seperated himselfe, fearing them which were of the circumcision. 13 And the other Iewes dissembled lykewyse with hym: insomuch that Barnabas also was brought into their simulation. 14 But when I sawe that they went not the ryght way to the trueth of the Gospel, I saide vnto Peter before them all: If thou beyng a Iewe, lyuest after the maner of the gentiles, and not as do the Iewes: Why causest thou the gentiles to lyue as do the Iewes?
1 Sam 25:31-34 : 31 Then shall it be no griefe vnto thee, nor offence of mynde vnto my lorde, that thou hast not shed blood causelesse, and that my lord hath not auenged him selfe: But when the Lorde shall haue dealt well with my lord, then thinke on thyne handmayde. 32 And Dauid said to Abigail: Blessed be the Lord God of Israel, which sent thee this day to meete me. 33 Blessed is thy saying, and blessed art thou which hast kept me this day from comming to shed blood, & from auengeing my selfe with myne owne hande. 34 For in very deede, as the Lorde God of Israel lyueth, which hath kept me backe from hurting thee: except thou haddest hasted and met me, surely there hadde not ben left vnto Nabal by the dawnyng of the day, any that pysseth against the wall.
2 Sam 12:7-9 : 7 And Nathan saide to Dauid, Thou art the man: Thus saith the Lord God of Israel, I annoynted thee king ouer Israel, and ryd thee out of the hand of Saul. 8 I gaue thee thy maisters house, and thy maisters wyues into thy bosome, and gaue thee the house of Israel and of Iuda, and might (if that had ben to litle) haue geuen thee so muche more. 9 Wherefore then hast thou despised the commaundement of the Lorde to do euill in his sight? Thou hast kild Urias the Hethite with the sword, & hast taken his wyfe to thy wyfe, and hast slaine him with the sword of the children of Ammon. 10 Now therefore, the sword shall neuer depart from thyne house, because thou hast despised me, and taken the wyfe of Urias the Hethite to be thy wyfe. 11 Wherefore thus saith the Lorde: Beholde, I will stirre vp euil against thee, euen out of thyne owne house, and wyll take thy wyues before thyne eyes, and geue them vnto thy neyghbour, and he shall lye with thy wyues in the sight of this sunne. 12 For thou diddest it secretly: but I wil do this thing before al Israel, and in the open sunne lyght. 13 And Dauid saide vnto Nathan: I haue sinned against the Lord. And Nathan saide vnto Dauid: The Lord also hath put away thy sinne, thou shalt not dye.
2 Chr 16:7-9 : 7 At that time Hanani the sear came to Asa king of Iuda, and saide vnto him: Because thou hast trusted in the king of Syria, and not rather put thy trust in the Lord thy God, therfore is the hoast of the king of Syria escaped out of thine hande. 8 Had not the blacke Moores and Lubim an exceeding great hoast, with many charettes and horsemen? And yet because thou trustedst in the Lorde, he deliuered them into thyne hande. 9 For the eyes of the Lorde beholde all the earth, to strength them that are of perfect heart toward him: Herein thou hast done foolishly, and therefore from hencefoorth thou shalt haue warre. 10 And so Asa was wroth with the sear, and put him into a prison house, for he was displeased with him because of this thing: And Asa destroyed certaine of the people the same season.
2 Chr 25:16 : 16 And it chaunced, that as ye prophete talked with him, the king saide vnto him: Haue men made thee of the kinges counsel: Ceasse, why wylt thou be beaten? And the prophete ceassed, and said: I am sure that God is minded to destroy thee, because thou hast done this, and agreest not vnto my counsell.
Ps 23:5 : 5 Thou wylt prepare a table before me in the presence of myne aduersaries: thou hast annoynted my head with oyle, and my cup shalbe brymme full.
Ps 51:18 : 18 Be thou beneficiall vnto Sion, according to thy gracious good wyll: buylde thou the walles of Hierusalem.
Ps 125:4 : 4 Be beneficiall O God: vnto those that be good and vpright in their heart.
Prov 6:23 : 23 For the commaundement is a lanterne, and the lawe a light: yea chastening and nurture is the way of life:
Prov 9:8-9 : 8 Reproue not a scorner, lest he owe thee euyll will: but rebuke a wyse man, and he wyll loue thee. 9 Geue a discrete man but an occasion, and he wyll be the wyser: teache a righteous man, and he wyll encrease in knowledge.
Prov 15:5 : 5 A foole dispiseth his fathers correction: but he that taketh heede when he is reproued, shall haue the more vnderstandyng.
Prov 15:22 : 22 Thoughtes without counsayle shall come to naught: but wheras men are that can geue good counsayle, there is stedfastnesse.