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Verse 10

For he seeth that wyse men dye: and that the foole and ignoraunt perishe together, and leaue their riches for other.

Referenced Verses

Ps 39:6 : 6 Truely man walketh in a vayne shadowe, truely he and all his do disquiet them selues in vayne: he heapeth vp riches, & can not tel who shal vse them.
Luke 12:20 : 20 But God sayde vnto hym: Thou foole, this nyght wyll they fetch awaye thy soule againe fro thee: Then whose shall those thynges be, which thou hast prouided?
Ps 94:8 : 8 Understande ye vnwyse among the people: O ye fooles, when wyll ye be well aduised?
Ps 73:22 : 22 So foolishe was I and voyde of vnderstanding: I was euen a bruite beast before thee.
Prov 30:2 : 2 Surely I am more foolishe then any man, and haue no mans vnderstandyng.
Eccl 2:16-21 : 16 For the wise are euer as litle in remembraunce as the foolishe: for the dayes shall come when all shalbe forgotten: yea the wise man dyeth as well as the foole. 17 Thus began I to be weery of my life, insomuch that I coulde away with nothyng that is done vnder the sunne: for all was but vanitie and vexation of mynde. 18 Yea I was weery of my labour which I had taken vnder the sunne, because I shoulde be fayne to leaue them vnto another man that commeth after me: 19 And who knoweth whether he shalbe a wise man or a foole? And yet shall he be lorde of all my laboures which I with such wisdome haue taken vnder the sunne: This is also a vayne thyng. 20 So I turned me to refrayne my mynde from all such trauayle as I toke vnder the sunne, 21 Forsomuch as a man shoulde weery hym selfe with wisdome, with vnderstandyng and oportunitie, and yet be fayne to leaue his labours vnto another that neuer sweat for them: This is also a vayne thyng, and great miserie.
Eccl 2:26 : 26 And why? God geueth to the man that is good before hym, wisdome, vnderstandyng, and gladnesse: but vnto the sinner he geueth weerinesse, that he may gather and heape together the thyng that afterwarde shalbe geuen vnto hym whom it pleaseth God: This is nowe a vayne thyng, yea a very disquietnesse and vexation of mynde.
Eccl 5:13-16 : 13 Yet is there a sore plague which I haue seene vnder the sunne namely riches kept to the hurt of him that hath them in possession: 14 For oft tymes they perishe with his great miserie and trouble: and yf he haue a chylde, it getteth nothyng. 15 Lyke as he came naked out of his mothers wombe, so goeth he thyther agayne, and caryeth nothyng away with him of all his labour. 16 This is a miserable plague, that he shall go euen as he came away: What helpeth it him then that he hath laboured in the wynde?
Eccl 9:1-2 : 1 For all these thinges purposed I in my mynde to seeke out: The righteous & wise, yea & their seruauntes also are in the hand of God, and there is no man that knoweth eyther loue or hate, but all thinges are before them. 2 It happeneth vnto one as vnto another, it goeth with the righteous as with the vngodly, with the good and cleane, as with the vncleane, with hym that offereth, as with him that offereth not: like as it goeth with the vertuous, so goeth it also with the sinner: as it happeneth vnto the pariured, so happeneth it also to hym that is afrayde to be forsworne.
Jer 10:8 : 8 They are altogether brutishe and vnwise in this one thing: wood is the teaching of vanitie.
Jer 17:11 : 11 The partrich maketh a nest of egges, which she layed not: he commeth by riches, but not righteously, in the middest of his life must he leane them behynde hym, & at the last be founde a very foole.
Ps 92:6-7 : 6 An vnwise man doth not consider this: and a foole doth not vnderstande it. 7 Wheras the vngodly do bud vp greene as the grasse, and wheras all workers of iniquitie do florishe: that they notwithstandyng shalbe destroyed for euer and euer.
Ps 49:17 : 17 For he shall cary nothyng away with hym when he dyeth: neither shall his pompe folowe after hym.
Prov 11:4 : 4 Riches helpe not in the day of vengeaunce: but ryghteousnesse deliuereth from death.
Prov 12:1 : 1 Who so loueth correction loueth knowledge: but he that hateth to be reproued is a foole.
Ps 17:14 : 14 Whose children haue aboundaunce: & they leaue enough of that they haue remaynyng to their babes.
Rom 5:12-14 : 12 Wherfore, as by one man sinne entred into the worlde, & death by sinne: euen so, death entred into all men, insomuch as all haue sinned. 13 For vnto the lawe, was sinne in the worlde: but sinne is not imputed when there is no lawe. 14 Neuerthelesse, death raigned from Adam to Moyses, ouer them also that had not sinned with lyke transgression as dyd Adam, whiche is the figure of hym that was to come.
1 Tim 6:6-9 : 6 Godlynesse is great lucre, if a man be content with that he hath. 7 For we brought nothyng into the worlde, and it is certayne that we may carry nought away. 8 But hauyng foode and rayment, we must therwith be content. 9 For they that wyll be riche, fall into temptations and snares, and into many folishe & noysome lustes, which drowne men in perdition and destruction. 10 For loue of money, is the roote of all euyll, whiche whyle some lusted after, they erred from the fayth, & pearced the selues through with many sorowes.
Heb 9:27 : 27 And as it is appoynted vnto men once to dye, and after this the iudgement: