Verse 1

Therefore art thou inexcusable, O ma, whosoeuer thou be that iudgest. For in that same wherin thou iudgest another, thou condempnest thy self. For thou that iudgest, doest euen ye selfe same thynges.

Referenced Verses

  • Rom 2:3 : 3 Thinkest thou this, O thou man that iudgest them whiche do such thynges, and doest the same thy selfe that thou shalt escape the iudgement of God?
  • 2 Sam 12:5-7 : 5 And Dauid was exceeding wroth with the man, and saide to Nathan: As the Lorde lyueth, the man that hath done this thing is the childe of death. 6 He shal restore the lambe foure folde, because he did this thyng and had no pitie. 7 And Nathan saide to Dauid, Thou art the man: Thus saith the Lord God of Israel, I annoynted thee king ouer Israel, and ryd thee out of the hand of Saul.
  • Luke 6:37 : 37 Iudge not, & ye shall not be iudged: Condemne not, and ye shall not be condemned: Forgeue, & ye shalbe forgeuen.
  • John 8:7-9 : 7 So, when they continued asking him, he lyft vp hym selfe, & sayde vnto them: Let hym that is among you without sinne, caste the first stone at her. 8 And agayne he stowped downe, and wrote on the grounde. 9 And when they hearde this, beyng accused of their owne consciences, they went out one by one, begynnyng at the eldest, euen vnto the last: and Iesus was left alone, & the woman standyng in the myddes.
  • Matt 7:1-5 : 1 Iudge not, that ye be not iudged. 2 For with what iudgement ye iudge, ye shalbe iudged: And with what measure ye meate, it shalbe measured to you agayne. 3 Why seest thou a mote in thy brothers eye, but perceiuest not the beame that is in thyne owne eye? 4 Or, howe sayest thou to thy brother: suffer me, I wyll plucke out a mote out of thyne eye: and beholde, a beame is in thyne owne eye? 5 Thou hypocrite, first caste out the beame out of thine owne eye: and then shalt thou see clearely, to plucke out the mote out of thy brothers eye.
  • Ps 50:16-20 : 16 But the Lorde sayd vnto the vngodly: why doest thou preache my lawes, and takest my couenaunt in thy mouth? 17 Seyng that thou hatest discipline: and hast cast my wordes behynde thee. 18 When thou sawest a thiefe, thou dydst consent vnto hym: and thou hast ben partaker with the adulterers. 19 Thou hast let thy mouth speake wickednesse: and with thy tongue thou hast set foorth deceipt. 20 Thou sattest and spakedst agaynst thy brother: yea and hast slaundered thine owne mothers sonne.
  • Rom 2:21-23 : 21 Thou therefore which teachest another, teachest not thy selfe? Thou preachest a man shoulde not steale, yet thou stealest. 22 Thou that sayest a man shoulde not commit adulterie, breakest wedlocke. Thou abhorrest idoles, and yet robbest God of his honour. 23 Thou that makest thy boast of ye lawe, through breakyng the lawe dishonorest God.
  • Rom 9:20 : 20 But O man, what art thou which disputest with God? Shall the worke say to the workeman, why hast thou made me on this fashion?
  • Jas 4:11 : 11 Backbite not one another brethren. He that backbiteth his brother, and he that iudgeth his brother, backbiteth ye lawe, and iudgeth the lawe: But and yf thou iudge the lawe, thou art not an obseruer of the lawe, but a iudge.
  • 1 Cor 7:16 : 16 For howe knowest thou O woman, whether thou shalt saue thy husbande? or how knowest thou O man, whether thou shalt saue thy wyfe?
  • Jas 2:20 : 20 But wylt thou knowe, O thou vayne man, that that fayth which is without workes, is dead?
  • Matt 23:29-31 : 29 Wo vnto you Scribes and Pharisees hypocrites: ye builde the tombes of the Prophetes, and garnishe the sepulchres of the ryghteous: 30 And say, yf we had ben in the dayes of our fathers, we woulde not haue ben parteners with them in the blood of the prophetes. 31 And so ye be witnesses vnto your selues, that ye are the chyldren of them which kylled the prophetes.
  • Luke 19:22 : 22 He sayth vnto hym: Of thyne owne mouth wyll I iudge thee, thou euyll seruaunt. Knewest thou that I am a straite man, taking vp that I layed not downe, & reapyng that I dyd not sowe:
  • Rom 1:18-20 : 18 For the wrath of God appeareth from heauen, against all vngodlynesse & vnrighteousnes of men, which withholde the trueth in vnrighteousnes. 19 For that that may be knowen of God, is manifest among them, because God hath shewed it vnto them. 20 For his inuisible thinges, being vnderstanded by his workes, through the creation of the worlde, are seene, that is, both his eternall power and godhead: So that they are without excuse.
  • Rom 2:26-27 : 26 Therefore if the vncircumcisio kepe the ordinaunces of the law, shall not his vncircumcisio be counted for circumcisio? 27 And shall not vncircumcision which is by nature, if it kepe the law, iudge thee, which beyng vnder the letter & circumcision, doest transgresse the lawe?