Verse 17

Behold, thou art called a Iewe, and restest in the lawe, and makest thy boast of God,

Referenced Verses

  • Mic 3:11 : 11 (The heades therof iudge for rewards, and the priestes thereof teache for hyre, and the prophetes thereof prophecie for money: yet wyll they leane vpon the Lord, and say, Is not the Lord among vs? no euill can come vpon vs.)
  • Rom 2:23 : 23 Thou that makest thy boast of ye lawe, through breakyng the lawe dishonorest God.
  • John 5:45 : 45 Do not thinke that I wyll accuse you to my father: There is one that accuseth you, euen Moyses, in who ye trust.
  • John 7:19 : 19 Dyd not Moyses geue you a lawe, & yet none of you kepeth the lawe? Why go ye about to kyll me?
  • John 8:33 : 33 They aunswered hym: We be Abrahams seede, and were neuer bonde to any man: howe sayest thou then, ye shalbe made free?
  • John 8:41 : 41 Ye do the deedes of your father. Then said they to him: We be not borne of fornication, we haue one father, euen God.
  • John 9:28-29 : 28 Then rayted they hym, and sayde, Be thou his disciple: We are Moyses disciples. 29 We are sure, that God spake vnto Moyses: As for this felowe, we knowe not from whence he is.
  • Rom 2:28-29 : 28 For he is not a Iewe, whiche is a Iewe outwarde. Neither is that circucision which is outwarde in the fleshe: 29 But he is a Iewe whiche is one inwardly, and the circumcisio of ye heart, which consisteth in the spirite, and not in the letter is circumcision whose prayse is not of men, but of God.
  • Rom 9:4-7 : 4 Which are the Israelites: To whom pertayneth the adoption, and the glory, & the couenauntes, and the lawe that was geuen, and the seruice of God, and the promises. 5 Of whom are the fathers, of whom as concernyng the fleshe, Christe came, which is God, in all thynges to be praysed for euer. Amen. 6 And it can not be, that the worde of God shoulde take none effect. For they are not all Israelites, which are of Israel: 7 Neither are they all chyldren that are the seede of Abraham: But in Isaac shall thy seede be called.
  • Rom 9:32 : 32 Wherfore? Because they sought it not by fayth: but as it were by the workes of the lawe. For they haue stumbled at the stumblyng stone,
  • 2 Cor 11:22 : 22 They are Ebrues, euen so am I. They are Israelites, euen so am I. They are the seede of Abraham, euen so am I.
  • Gal 2:15 : 15 We which are Iewes by nature, and not sinners of the gentiles,
  • Eph 2:11 : 11 Wherfore, remember that ye being in tyme passed gentiles in the flesshe, called vncircumcision of that which is called circumcision in the flesshe, made by handes:
  • Phil 3:3-7 : 3 For we are the circumcision, which worship God in the spirite, and reioyce in Christ Iesus, and haue no confidence in the fleshe: 4 Though I might also haue confidence in the fleshe. If any other man thinketh that he hath wherof he myght trust in the fleshe, more I: 5 Circumcised the eyght day, of the kinred of Israel, of the tribe of Beniamin, an Ebrue of the Ebrues, after the lawe a pharisee, 6 Concernyng feruentnesse, persecutyng the Churche: touchyng ye righteousnesse which is in ye lawe, I was blamelesse. 7 But the thynges that were vauntage vnto me, those I counted losse for Christes sake.
  • Rev 2:9 : 9 I knowe thy workes, and tribulation, and pouertie: but thou art riche. And I know the blasphemie of them which cal them selues Iewes, and are not, but (are) the synagogue of Satan.
  • Rev 3:1 : 1 And write vnto the Angel of the Churche that is at Sardis, this sayth he that hath the seuen spirites of God, and the seuen starres. I knowe thy workes: thou hast a name that thou lyuest, and thou art dead.
  • Rev 3:9 : 9 Beholde, I make them of the synagogue of Satan, which call them selues Iewes and are not, but do lye: Behold, I wyll make them that they shal come and worshyp before thy feete, and shall knowe that I haue loued thee.
  • Zeph 3:11 : 11 In that time shalt thou no more be confounded, because of all the imaginations wherethorowe thou haddest offended me: for I will take away the proude boasters of thyne honour from thee, so that thou shalt no more triumph because of my holy hill.
  • Matt 3:9 : 9 And be not of suche mynde, that ye woulde say within your selues, we haue Abraham to our father. For I say vnto you, that God is able, of these stones to rayse vp chyldren vnto Abraham.
  • Matt 8:11-12 : 11 I say vnto you, that many shall come from the east and west, and shall rest with Abraham, and Isaac, & Iacob, in the kyngdome of heauen. 12 But the chyldren of the kyngdome shalbe caste out, into vtter darcknesse: there shalbe wepyng, and gnashyng of teeth.
  • Luke 10:28 : 28 And he sayde vnto hym, Thou hast aunswered ryght: this do, and thou shalt lyue.
  • Ps 135:4 : 4 For the Lorde hath chosen Iacob vnto hym selfe: and Israel for his owne possession.
  • Isa 45:25 : 25 And the whole seede of Israel shalbe iustified, and glory in the Lorde.
  • Isa 48:1-2 : 1 Heare this O thou house of Iacob, ye that are called by the name of Israel, & are come out of one stocke with Iuda: whiche sweare by the name of the Lorde, and beare witnesse by the God of Israel, but not with trueth and ryght. 2 For they are named of the holy citie, and are grounded vpon the God of Israel, whose name is the Lorde of hoastes.
  • Jer 7:4-9 : 4 Trust not in false lying words, saying: Here is the temple of the Lord, here is the temple of the Lord, here is the temple of the Lorde: 5 But rather in deede amende your wayes and counsels, and iudge right betwixt a man and his neighbour, 6 Oppresse not the straunger, the fatherlesse, and the widowe, shed not innocent blood in this place, cleaue not to straunge gods to your owne destruction: 7 Then wyll I let you dwell in this place, yea in the land that I gaue afore tyme to your fathers for euer. 8 But take heede, ye trust in lying tales, that beguile you and do you no good. 9 For when ye haue stollen, murthered, committed adultrie and periurie, when ye haue offered vnto Baal, folowing straunge and vnknowen gods: shall ye be vnpunished? 10 Yet then come ye and stande before me in this house (whiche hath my name geuen vnto it) and say, tushe, we are absolued quite, though we haue done all these abhominations.