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Verse 9

Tribulation, and anguishe, vpon euery soule of man that doeth euyll, of the Iewe first, and also of the Greke:

Referenced Verses

1 Pet 4:17 : 17 For the tyme is come that iudgement must begin at the house of God. Yf it first begin at vs, what shall the ende be of them whiche beleue not the Gospell of God?
Rom 9:24 : 24 Whom also he called, not of ye Iewes only, but also of the Gentiles.
Rom 15:8-9 : 8 And I say, that Iesus Christe was a minister of the circumcisio for the trueth of God, to confirme the promise made vnto the fathers: 9 And that the gentiles myght prayse God for his mercie, as it is written: For this cause I wyll praise thee among the gentiles, and syng vnto thy name.
Luke 24:47 : 47 And that repentaunce and remission of sinnes shoulde be preached in his name among all nations, and must begyn at Hierusalem.
Acts 3:26 : 26 Unto you first, God hath raysed vp his sonne Iesus, and hath sent hym to blesse you, in turnyng euery one of you from his iniquities.
Acts 13:46-47 : 46 Then Paul and Barnabas wared bolde, and sayde: It was meete that the worde of God shoulde first haue ben spoken to you: but seeyng ye put it from you, and thynke your selues vnworthy of euerlastyng lyfe, loe, we turne to the Gentiles, 47 For so hath the Lorde commaunded vs. I haue made thee a lyght of the Gentiles, that thou be the saluation vnto the ende of the worlde.
Acts 18:5-6 : 5 And when Silas and Timotheus were come fro Macedonia, Paul was constrayned by the spirite to testifie to the Iewes that Iesus was Christe. 6 And when they sayde contrary, and blasphemed, he shoke his rayment, & said vnto them: Your blood be vpon your owne heades. From hencefoorth wyll I go blamelesse vnto the gentiles.
Rom 1:16 : 16 For I am not ashamed of the Gospell of Christ, because it is the power of God vnto saluation to all that beleue, to the Iewe first, and also to the Greke.
Rom 2:10 : 10 But glorie, and honour, and peace to euery man that doeth good, to ye Iewe first, and also to the Greke.
Rom 3:29-30 : 29 Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also. 30 For it is one God whiche shall iustifie the circumcision by fayth, and vncircumcision through fayth.
Rom 4:9-9 : 9 Came this blessednes then vpon the circumcision, or vpon the vncircumcision also? For we say, that fayth was reckened to Abraham for ryghteousnes. 10 Howe was it then reckened? When he was in the circumcision? or whe he was in the vncircumcision? Not in the circumcision: but in vncircumcision. 11 And he receaued the signe of circumcision, as the seale of the ryghteousnesse of fayth, whiche he had yet beyng vncircumcised, that he shoulde be the father of al them that beleue, though they be not circumcised, that ryghteousnes myght be imputed vnto them also. 12 And that he myght be father of circumcision, not vnto them only whiche came of the circumcised: but vnto them also that walke in the steppes of the fayth that was in our father Abraham, before the time of circumcision.
Acts 20:21 : 21 Witnessyng both to the Iewes & also to the Grekes, the repentaunce that is towarde God, and the fayth whiche is towarde our Lorde Iesus.
Acts 26:20 : 20 But shewed first vnto them of Damascus, & at Hierusalem, and throughout all the coastes of Iurie, and then to the gentiles, that they shoulde repent, and turne to God, and do such workes as become them that repent.
Acts 28:17 : 17 And it came to passe, that after three dayes Paul called ye chiefe of the Iewes together. And whe they were come, he sayde vnto them: Men and brethren, though I haue committed nothyng agaynst the people, or lawes of the fathers, yet was I delyuered prysoner from Hierusalem, into the handes of the Romanes.
Acts 28:28 : 28 Be it knowen therfore vnto you, that this saluation of God is sent to the gentiles, and they shall heare it.
Acts 11:18 : 18 When they hearde these thynges, they helde their peace, and glorified God, saying: Then hath God also to ye Gentiles, graunted repentaunce vnto lyfe.
Acts 13:26 : 26 Ye men and brethren, chyldren of the generation of Abraham, and whosoeuer among you feareth God, to you is the worde of this saluation sent.
Prov 1:27-28 : 27 Euen when the thyng that ye be afraide of falleth in sodenly like a storme, and your miserie lyke a tempest, yea when trouble and heauinesse commeth vpon you. 28 Then shall they call vpon me, but I wyll not aunswere: they shall seeke me early, but they shall not finde me:
Ezek 18:4 : 4 Beholde, all soules are mine, lyke as the soule of the father is mine, so is the soule of the sonne myne also: the soule that sinneth shall dye it selfe.
Amos 3:2 : 2 You only haue I knowen of al the families of the earth, therfore I will visite you for all your iniquities.
Matt 11:20-24 : 20 Then began he to vpbrayd the cities which most of his mightie workes were done in, because they repented not. 21 Wo vnto thee Chorazin, wo vnto thee Bethsaida: for if the mightie workes which were shewed in you had ben done in Tyre or Sidon, they had repented long ago in sackcloth and asshes. 22 Neuerthelesse I say vnto you, it shalbe easier for Tyre and Sidon at the day of iudgement, then for you. 23 And thou Capernaum, which art lift vp vnto heauen, shalt be brought downe to hell: For if the mightie workes which haue ben done in thee had ben done among them of Sodome, they had remayned vntyll this day. 24 Neuerthelesse, I say vnto you, that it shalbe easier for the lande of Sodome in the day of iudgement, then for thee.
Matt 16:26 : 26 For what doth it profite a man, yf he wynne all the whole worlde, and lose his owne soule? Or what shall a man geue for a raunsome of his soule?
Luke 2:30-32 : 30 For mine eyes haue seene thy saluatio, 31 Whiche thou hast prepared before the face of all people: 32 A light to be reuealed to the gentiles, and the glory of thy people Israel.
Luke 12:47-48 : 47 And the seruaunt that knewe his maisters wyll, and prepared not hym selfe, neither dyd accordyng to his wyll, shalbe beaten with many strypes. 48 But he that knewe not, and did comit thynges worthy of strypes, shalbe beaten with fewe strypes. For vnto whosoeuer much is geuen, of him shalbe much required: and to whom men haue committed much, of hym wyl they aske the more.
Gal 2:15-16 : 15 We which are Iewes by nature, and not sinners of the gentiles, 16 Knowe that a man is not iustified by the deedes of the lawe, but by the fayth of Iesus Christe: And we haue beleued on Iesus Christ, that we might be iustified by the fayth of Christe, and not by the deedes of the lawe, because by the deedes of the lawe no fleshe shalbe iustified.
Gal 3:28 : 28 There is no Iewe, neither Greke, there is neither bonde nor free, there is neither male, nor female: For ye are all one in Christe Iesu.
Eph 2:11-17 : 11 Wherfore, remember that ye being in tyme passed gentiles in the flesshe, called vncircumcision of that which is called circumcision in the flesshe, made by handes: 12 That at that tyme ye were without Christe, beyng aliauntes from the common wealth of Israel, and straungers fro the testamentes of promise, hauyng no hope, & without God in this worlde. 13 But nowe in Christe Iesus, ye which sometyme were farre of, are made nye by the blood of Christe. 14 For he is our peace, which hath made both one: and hath broken downe the wall that was a stoppe betwene vs, 15 Taking away in his flesshe the hatred, euen the lawe of commaundementes, conteyned in ordinaunces, for to make of twayne one newe man in hym selfe, so makyng peace, 16 And that he myght reconcile both vnto God in one body through his crosse, and slewe hatred thereby. 17 And came and preached peace to you which were a farre of, and to them that were nye.
Col 3:11 : 11 Where is neither Greke nor Iewe, circumcision nor vncircumcision, Barbarian, Sythian, bonde, free: but Christe is all, and in all.
2 Thess 1:6 : 6 For it is a ryghteous thing with God, to recompence tribulation to them that trouble you:
Rom 10:12 : 12 There is no difference betwene the Iewe & the Greke: for the same Lorde ouer al, is riche vnto al yt call vpon him.