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Verse 30

What shall we say then? that the gentiles which folowed not ryghteousnes, haue obtayned righteousnesse: euen the ryghteousnesse which cometh of fayth.

Referenced Verses

Phil 3:9 : 9 And be founde in hym, not hauyng myne owne ryghteousnesse which is of the lawe: but that which is through the fayth of Christ, the ryghteousnes which commeth of God through fayth:
Heb 11:7 : 7 By fayth Noe beyng warned of God of thinges not seene as yet, moued with reuerence, prepared the arke to the sauyng of his house, through the whiche arke he condempned the worlde, and became heire of the righteousnes which is by fayth.
Rom 4:11 : 11 And he receaued the signe of circumcision, as the seale of the ryghteousnesse of fayth, whiche he had yet beyng vncircumcised, that he shoulde be the father of al them that beleue, though they be not circumcised, that ryghteousnes myght be imputed vnto them also.
Rom 9:14 : 14 What shall we say then? Is there any vnrighteousnes with God? God forbid.
Rom 10:6 : 6 But the ryghteousnesse which is of fayth, speaketh on this wise: Say not thou in thyne heart, who shall ascende into heauen? That is, to fetch Christe downe from aboue.
Rom 10:20 : 20 And Esaias is bolde, and sayeth: I am founde of them that sought me not: I am manifest vnto them that asked not after me.
Gal 2:16 : 16 Knowe that a man is not iustified by the deedes of the lawe, but by the fayth of Iesus Christe: And we haue beleued on Iesus Christ, that we might be iustified by the fayth of Christe, and not by the deedes of the lawe, because by the deedes of the lawe no fleshe shalbe iustified.
Gal 3:8 : 8 For the scripture seyng aforehande that God woulde iustifie the Heathen through fayth, shewed beforehand glad tydynges vnto Abraham, saying: In thee shall all nations be blessed.
Gal 3:24 : 24 Wherfore, the lawe was our scholemaister vnto Christe, that we shoulde be iustified by fayth.
Gal 5:5 : 5 For we through the spirite, wayte for the hope of ryghteousnes by fayth.
Eph 2:12 : 12 That at that tyme ye were without Christe, beyng aliauntes from the common wealth of Israel, and straungers fro the testamentes of promise, hauyng no hope, & without God in this worlde.
Eph 4:17-19 : 17 This I say therfore, and testifie in the Lorde, that ye hencefoorth walke not as other gentiles walke, in vanitie of their mynde: 18 Darkened in cogitation, being alienated from the lyfe of God by the ignoraunce that is in them, by the blindnesse of their heartes. 19 Whiche beyng past feelyng, haue geuen the selues ouer vnto wantonnesse, to worke al vncleanenesse with greedynesse.
1 Cor 6:9-9 : 9 Knowe ye not that the vnrighteous shall not inherite the kingdome of God? Be not deceaued: neither fornicatours, nor idolatours, nor adulterers, nor weaklinges, nor abusers of them selues with mankinde, 10 Nor theeues, nor couetous, nor drunckardes, nor cursed speakers, nor pyllers, shall inherite the kingdome of God. 11 And such were some of you: but ye are wasshed, but ye are sanctified, but ye are iustified in the name of the Lord Iesus, and by the spirite of our God.
1 Tim 6:11 : 11 But thou O man of God, flee these thynges, and folow after righteousnes, godlynes, faith, loue, pacience, mekenes.
1 Pet 4:3 : 3 For it is sufficient for vs that we haue spent the tyme that is paste of the lyfe, after the wyll of the gentiles, walkyng in wantonnesse, lustes, in excesse of wynes, in excesse of eatyng, in excesse of drynkyng, and abominable idolatrie.
Rom 10:10 : 10 For with the heart man beleueth vnto ryghteousnesse, and with ye mouth man confesseth to saluation.
Rom 9:31 : 31 But Israel, which folowed the lawe of ryghteousnesse, hath not attayned to the lawe of ryghteousnesse.
Rom 4:13 : 13 For the promise that he shoulde be the heyre of the worlde, was not to Abraham or to his seede through the lawe, but through the ryghteousnes of fayth.
Rom 4:22 : 22 And therfore was it reckened to hym for righteousnes.
Rom 5:1 : 1 Therefore being iustified by fayth, we are at peace with god, thorowe our Lorde Iesus Christe:
Prov 15:9 : 9 The way of the vngodly is an abhomination vnto the Lorde: but who so foloweth righteousnesse, him he loueth.
Prov 21:21 : 21 Who so foloweth righteousnesse and mercy, findeth both life, righteousnesse, and honour.
Isa 51:1 : 1 Hearken vnto me ye that holde of ryghteousnesse, and ye that seeke the Lorde: take heede to ye stone wherout ye are hewen, and to the graue wherout ye are digged.
Isa 65:1-2 : 1 They seeke me, that hitherto haue not asked for me, they finde me, that hitherto haue not sought me: I haue saide, I am here, I am here, I am founde of a people that neuer called vpon my name. 2 For thus long haue I euer holden out mine handes to an vnfaythfull people that go not the right way, but after their owne imagination:
Rom 1:17-32 : 17 For by it is the ryghteousnes of God opened fro fayth to fayth. As it is written: the iuste shall lyue by fayth. 18 For the wrath of God appeareth from heauen, against all vngodlynesse & vnrighteousnes of men, which withholde the trueth in vnrighteousnes. 19 For that that may be knowen of God, is manifest among them, because God hath shewed it vnto them. 20 For his inuisible thinges, being vnderstanded by his workes, through the creation of the worlde, are seene, that is, both his eternall power and godhead: So that they are without excuse. 21 Because that when they knewe God, they glorified hym not as God, neither were thankefull, but waxed full of vanities in their imaginations, and their foolishe heart was blynded. 22 When they counted them selues wyse, they became fooles: 23 And turned the glorie of the immortall God, vnto an image, made not only after the similitude of a mortal man, but also of birdes, and foure footed beastes, and of crepyng beastes. 24 Wherefore God gaue them vp to vncleanenesse, through the lustes of their owne heartes, to defyle their owne bodies among them selues. 25 Whiche chaunged his trueth for a lye, and worshipped and serued the creature, more then the creator, which is to be praysed for euer. Amen. 26 Wherefore God gaue them vp vnto shamefull lustes: For euen their women dyd chaunge the naturall vse, into that which is agaynst nature. 27 And likewise also, the men left the naturall vse of the woman, and brent in their lustes one with another, and men with men wrought fylthynesse, and receaued to them selues the rewarde of their errour (as it was accordyng) 28 And as they regarded not to knowe God: euen so God deliuered them vp vnto a leude mynde, that they should do those thinges which were not comely: 29 Beyng full of all vnrighteousnes, fornication, craftynesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceite, euyll conditioned, whysperers, 30 Backbyters, haters of God, dispiteful, proude, boasters, bryngers vp of euyll thinges, disobedient to father & mother: 31 Without vnderstandyng, couenaunt breakers, without naturall affection, truice breakers, vnmercyfull. 32 The whiche knowyng the righteousnes of God, howe that they which commit such thynges are worthy of death, not only do the same, but also haue pleasure in them that do them.
Rom 3:5 : 5 But yf our vnrighteousnes setteth foorth the righteousnes of God, what shall we saye? Is God vnryghteous which taketh vengeaunce? I speake after the maner of men,
Rom 3:21-22 : 21 But nowe is the righteousnes of God declared without the lawe, beyng witnessed by the testimonie of the lawe and of the prophetes. 22 The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:
Rom 4:9 : 9 Came this blessednes then vpon the circumcision, or vpon the vncircumcision also? For we say, that fayth was reckened to Abraham for ryghteousnes.