Verse 8

That is to say: They which are the chyldren of the fleshe, are not the chyldren of God: But they which be the childre of promise, are counted the seede.

Referenced Verses

  • John 1:13 : 13 Which were borne, not of blood, nor of the wyll of the fleshe, nor yet of the wyll of man, but of God.
  • Rom 4:11-16 : 11 And he receaued the signe of circumcision, as the seale of the ryghteousnesse of fayth, whiche he had yet beyng vncircumcised, that he shoulde be the father of al them that beleue, though they be not circumcised, that ryghteousnes myght be imputed vnto them also. 12 And that he myght be father of circumcision, not vnto them only whiche came of the circumcised: but vnto them also that walke in the steppes of the fayth that was in our father Abraham, before the time of circumcision. 13 For the promise that he shoulde be the heyre of the worlde, was not to Abraham or to his seede through the lawe, but through the ryghteousnes of fayth. 14 For yf they which are of the lawe be heyres, then is fayth but vayne, and the promise of none effect: 15 Because the lawe causeth wrath. For where no lawe is, there is no transgression. 16 Therefore by fayth is the inheritaunce geuen that it might come by grace, that the promise myght be sure to all ye seede, not to that only which is of the lawe, but to that also which is of the fayth of Abraham, which is the father of vs al.
  • Rom 8:14 : 14 For as many as are led by the spirite of God, they are the sonnes of God.
  • Gal 3:26-29 : 26 For ye are all the chyldren of God by fayth in Christe Iesu. 27 For all ye that are baptized, haue put on Christe. 28 There is no Iewe, neither Greke, there is neither bonde nor free, there is neither male, nor female: For ye are all one in Christe Iesu. 29 If ye be Christes, then are ye Abrahams seede, and heyres accordyng to the promise.
  • Gal 4:22-31 : 22 For it is written, that Abraham had two sonnes, the one by a bonde mayde, the other by a free woman: 23 But he which was of the bonde woman, was borne after the fleshe: but he which was of the free woman, was borne by promise. 24 Which thynges are spoken by an allegorie. For these are two testamentes: the one from the mount Sina, which gendreth vnto bondage, which is Agar. 25 For Agar is the mount Sina in Arabia, and bordreth vpon the citie, which is nowe called Hierusalem, and is in bondage with her chyldren. 26 But Hierusalem which is aboue, is free: which is the mother of vs all. 27 For it is written: Reioyce thou baren, that bearest no chyldren, breake foorth and crye, thou that trauaylest not: For the desolate hath many mo chyldren, then she which hath an husbande. 28 But brethren, we are after Isaac the chyldren of promise. 29 But as then he that was borne after the fleshe, persecuted hym that was borne after the spirite: euen so is it now. 30 Neuerthelesse, what saith the scripture? put away the bondwoman and her sonne: For the sonne of the bondwoman, shall not be heire with the sonne of the free woman. 31 So then brethren, we are not chyldren of the bonde woman, but of the free.
  • 1 John 3:1-2 : 1 Beholde what loue the father hath shewed on vs, that we shoulde be called the sonnes of god: For this cause the worlde knoweth you not, because it knoweth not hym. 2 Dearely beloued, nowe are we the sonnes of God, and yet it doth not appeare what we shalbe: But we knowe that when he shall appeare, we shalbe lyke hym, for we shall see hym as he is.
  • Gen 31:15 : 15 Doth not he count vs euen as straungers? for he hath solde vs, & hath quite deuoured also our money.
  • Ps 22:30 : 30 The posteritie shall serue hym: they shalbe counted vnto the Lorde for a generation.
  • Ps 87:6 : 6 God wyll number in the register of the people: euery one that is borne there. Selah.