Verse 32

That I haue foughte with beestes at Ephesus after ye maner of men, what helpeth it me, yf the deed ryse not agayne? Let vs eate and drynke, for tomorow we shal dye.

Referenced Verses

  • Isa 22:13 : 13 But they to fulfil their lust and wilfulnes, slaugter oxe, they kyll shepe, they eate costly meate, & drynke wyne: let vs eate and drinke, tomorow we shal die.
  • Luke 12:19 : 19 & wil saye vnto my soule: Soule, thou hast moch goodes layed vp in stoare for many yeares, take now thine ease, eate, drinke, and be mery.
  • Isa 56:12 : 12 Come (saye they) I wil fetch wyne, so shal we fyll oure selues, that we maye be dronken. And do tomorow, like as to daye, yee and moch more.
  • Mal 3:14-15 : 14 Ye haue sayed: It is but lost laboure, to serue God: What profit haue we for kepynge his commaundementes, and for walkinge humbly before the LORDE off hoostes? 15 Therfore maye we saye, that the proude are happie, and that they which deale with vngodlynesse, are set vp: for they tempte God, and yet escape.
  • Luke 9:25 : 25 For what auauntage hath a man, though he wanne the whole worlde, and loseth himself, or runneth in dammage of himself?
  • Job 35:3 : 3 Seinge thou sayest so, how doest thou knowe it? What thinge hast thou more excellet, the I yt am a synner?
  • Ps 73:13 : 13 Shulde I then clense my hert in vayne (thought I) & wash my hondes in innocency?
  • Eccl 2:24 : 24 Is it not better then for a ma to eate and drynke, and his soule to be mery in his laboure? Yee I sawe that this also was a gifte of God:
  • Eccl 11:9 : 9 Be glad then (O thou yonge man) in thy youth, and lat thine hert be mery in thy yonge dayes: folowe the wayes of thine owne hert, and the lust of thine eyes: but be thou sure, that God shal bringe the in to iudgment for all these thinges.
  • Acts 18:19 : 19 & came downe to Ephesus, & lefte them there. But he himselfe wete in to the synagoge, and reasoned with the Iewes.
  • Acts 19:1 : 1 Bvt it fortuned whan Apollo was at Corinthum, that Paul walked thorow the vpper coastes, and came to Ephesus, and founde certayne disciples,
  • Acts 19:23-41 : 23 At the same tyme there rose no litle a doo aboute that waye. 24 For a certayne man named Demetrius a goldsmyth, which made syluer shrynes for Diana, and broughte them of the crafte no small vauntage. 25 Them he gathered together, and the feloweworkme of the same occupacion, and sayde: Syrs, ye knowe that by this crafte we haue vauntage, 26 and ye se and heare, that not onely at Ephesus, but almost also thorow out all Asia, this Paul turneth awaye moch people with his persuadynge, and sayeth: They be not goddes that are made with hondes. 27 Howbeit it shal not onely brynge oure occupacion to this poynte to be set at naught, but also the temple of greate Diana shal from hence forth be despysed, and hir maiestye also shalbe destroyed, who neuertheles all Asia and the worlde worshippeth. 28 Whan they herde this, they were full of wrath, cried out, and sayde: Greate is Diana of the Ephesians. 29 And all ye cite was on a roore, and they russhed in with one assent in to the open place, and toke Gaius and Aristarchus of Macedonia, Pauls companyons. 30 Whan Paul wolde haue gone in amonge the people, the disciples suffred him not. 31 Certayne also of ye chefe of Asia which were Pauls good frendes, sent vnto him, and desyred him, that he shulde not preasse in to the open place. 32 Some cried one thinge, some another. And the congregacion was out of quyete, and the more parte knewe not wherfore they were come together. 33 Some of the people drue forth Alexander, whan ye Iewes thrust him forwarde. Alexader beckened with the hande, and wolde haue geuen the people an answere. 34 But whan they knewe that he was a Iewe, there arose a shoute of all, and cried the space of two houres: Greate is Diana of the Ephesians. 35 Whan the towne clarke had stylled the people, he sayde: Ye men of Ephesus, what man is it which knoweth not, that the cite of ye Ephesias is a worshipper of the greate goddesse Diana, and of the heauenly ymage? 36 Seinge now that this can not be sayde agaynst, ye ought to be contente, and to do nothinge without aduysement. 37 Ye haue broughte hither these men, which are nether churchrobbers ner blasphemers off youre goddesse. 38 But yff Demetrius and they that are craftesmen with him, haue ought to saye vnto eny man, the lawe is open, and there are rulers, let them accuse one another. 39 But yf ye wil go aboute eny other thinge, it maye be determyned in a laufull congregacion. 40 For we stonde in ioperdy to be accused of this dayes vproure: and yet is there no man giltye, of whom we mighte geue a rekenynge of this vproure. 41 And whan he had sayde this, he let the congregacion departe.
  • Rom 6:19 : 19 I wil speake grosly, because of the weaknes of youre flesh. Like as ye haue geuen ouer youre membres to the seruyce of vnclennesse, from one wickednesse to another: Eue so now also geue ouer youre membres to the seruyce of righteousnesse, that they maye be holy.
  • 2 Cor 1:8-9 : 8 Brethren we wolde not haue you ignoraunt of oure trouble, which happened vnto vs in Asia, for we were greued out off measure passynge strength, so that we euen dispared of life, 9 and had concluded in oure selues yt we must nedes dye. But this was done, because we shulde not put oure trust in oure selues, but in God, which rayseth vp the deed to life agayne: 10 which delyuered vs from so greate a death, and yet delyuereth daylie, On whom we trust, that he wil delyuer vs here after also,
  • Gal 3:15 : 15 Brethren, I wil speake after the maner of men. Though it be but a mas Testamet, yet no man despyseth it, or addeth eny thinge therto, whan it is confirmed.
  • 2 Pet 2:12 : 12 But these are as ye brute beestes, which naturally are broughte forth to be take and destroyed: speakynge euell of yt they knowe not, and shal perishe in their owne destruccion,
  • Jude 1:10 : 10 But these speake euell off those thinges which they knowe not: and what thinges they knowe naturally, as beastes which are without reason, in tho thinges they corrupte them selues.