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Verse 14

Howbeit the naturall man perceaueth nothinge of ye sprete of God. It is foolishnes vnto him, and he can not perceaue it: for it must be spiritually discerned.

Referenced Verses

1 Cor 1:18 : 18 For the worde of ye crosse is foolishnesse to the that perishe but vnto vs which are saued, it is the power of God.
Matt 13:11-17 : 11 He answered and sayde vnto the: Vnto you it is geuen to knowe the mystery of the kingdome of heauen, but vnto them it is not geuen. 12 For whoso hath, vnto him shal be geue, and he shal haue abundaunce. But who so hath not, from him shalbe taken awaye, eue that he hath. 13 Therfore speake I vnto the by parables, for with seynge eyes they se not, & with hearinge eares they heare not, for they vnderstonde it not. 14 And in them is fulfilled ye prophecie of Esay, which sayeth: Ye shal heare in dede, and shal not vnderstonde: and with seinge eyes shal ye se, and not perceaue. 15 For ye hert of this people is waxed grosse, & their eares are thick of hearige, & their eyes haue they closed, lest they shulde once se wt ye eyes, & heare wt the eares, & vnderstode wt the hert, & turne, that I might heale them. 16 But blessed are youre eyes, for they se: & youre eares, for they heare. 17 Verely I saye vnto you: Many prophetes & righteous men haue desyred to se ye thinges that ye se, and haue not sene the: and to heare the thinges that ye heare, and haue not herde the.
Rom 8:5-8 : 5 For they that are fleshly, are fleshly mynded: but they that are goostly, are goostly mynded. 6 To be fleshly mynded, is death: but to be goostly mynded, is life and peace. 7 For to be fleshly mynded is enemyte agaynst. God, syth it is not subdued vnto ye lawe of God, for it can not also. 8 As for the that are fleshlye, they can not please God.
1 Cor 15:46 : 46 Howbeit the spirituall body is not the first, but ye naturall, and then the spirituall.
1 John 2:27 : 27 And the anoyntinge which ye haue receaued of him, dwelleth in you: & ye nede not yt eny ma teach you, but as the anoyntinge teacheth you all thiges, euen so is it true, & is no lye. And as it hath taughte you, eue so abide ye therin.
Jude 1:19 : 19 These are makers off sectes fleshlie, hauynge no sprete.
John 6:44-45 : 44 No man can come vnto me, excepte the father which hath sent me, drawe him. And I shal rayse him vp at the last daye. 45 It is wrytten in the prophetes: They shal all be taught of God. Who so euer now heareth it of the father, and lerneth it, commeth vnto me.
2 Cor 4:4-6 : 4 amonge whom the God of this worlde hath blynded ye myndes of them which beleue not, that ye lighte of the Gospell of the glory of Christ ( which is the ymage of God) shulde not shyne vnto them. 5 For we preach not or selues, but Iesus Christ to be the LORDE, and oure selues youre seruauntes for Iesus sake. 6 For God that comaunded the light to shyne out of darcknesse, hath geuen a cleare shyne in oure hertes, yt by vs ye light of ye knowlege of the glory of God mighte come forth, in the face of Iesus Christ.
1 John 2:20 : 20 But ye haue the anoyntinge of him yt is holy, & ye knowe all thiges.
Jas 3:15 : 15 This wissdome descendeth not from aboue: but is erthy, and naturall, and dyuelishe.
1 Cor 2:12 : 12 As for vs, we haue not receaued the sprete of this worlde, but the sprete which cometh of God, so that we ca knowe what is geue vs of God:
1 Cor 15:44 : 44 Yf there be a naturall body, there is a spirituall body also.
John 5:44 : 44 How can ye beleue which receaue prayse one of another, and seke not the prayse, that is of God onely?
John 16:8-9 : 8 And whan he commeth, he shal rebuke the worlde of synne, and of righteousnes, & of iudgment. 9 Of synne, because they beleue not on me. 10 Of righteousnes, because I go to the father, and ye shal se me nomore. 11 Of iudgmet, because the prynce of this worlde is iudged allready. 12 I haue yet moch to saye vnto you, but ye can not now beare it awaye: 13 howbeit whan he (the sprete of trueth commeth) he shal lede you in to all trueth. For he shal not speake of himself, but what soeuer he shal heare, that shal he speake: and he shall shewe you, what is for to come. 14 He shal glorifye me: for he shal receaue of myne, and shal shewe vnto you. 15 All that the father hath, is myne. Therfore haue I sayde: he shal receaue of myne, and shewe vnto you.
Acts 16:14 : 14 And a deuoute woman (named Lydia) a seller of purple, out of the cite of Thiatira, herkened to, whose hert the LORDE opened that she gaue hede vnto the thinges that Paul spake.
John 10:26-27 : 26 But ye beleue not, because ye are not of my shepe as I sayde vnto you. 27 My shepe heare my voyce, & I knowe the, & they folowe me.
John 12:37 : 37 And though he had done soch tokens before the, yet beleued they not on him,
Prov 14:6 : 6 A scornefull body seketh wy?dome, & fyndeth it not: but knowlege is easy to come by, vnto him that wil vnderstonde.
Matt 16:23 : 23 Neuertheles he turned him aboute, & sayde vnto Peter: Auoyde fro me Satha, thou hindrest me, for thou sauourest not ye thinges that be of God, but of men.
John 3:3-6 : 3 Iesus answered, and sayde vnto him: Verely verely I saye vnto the: Excepte a man be borne a new, he can not se the kyngdome of God. 4 Nicodemus sayde vnto him: How can a man be borne, whan he is olde? Can he entre into his mothers wombe, and be borne agayne? 5 Iesus answered: Verely verely I saye vnto the: Excepte a ma be borne of water and of the sprete, he can not come in to ye kyngdome of God. 6 That which is borne of flesh, is flesh: & that which is borne of the sprete, is sprete.
John 8:51-52 : 51 Verely verely I saye vnto you: Yf eny man kepe my worde, he shal neuer se death. 52 Then sayde the Iewes vnto him: Now knowe me, that thou hast the deuell. Abraham is deed and the prophetes, and thou sayest: Yf eny ma kepe my worde, he shal neuer taist of death.
John 10:20 : 20 Many of the sayde: He hath the deuell, and is madd, why heare ye him?
John 8:43 : 43 Why knowe ye not the my speach? Eue because ye can not abyde the hearinge of my worde.
John 14:26 : 26 But that comforter euen ye holy goost, who my father shal sende in my name, he shal teache you all thinges, & bringe all to youre remembraunce, what soeuer I haue tolde you.
John 15:26 : 26 But wha the comforter commeth, who I shal sende you from the father eue the sprete of trueth which proceadeth of the father, he shal testifie of me
Acts 17:18 : 18 But certayne Philosophers of ye Epicurees and Stoikes disputed with him. And some sayde: What will this babler saye? But some sayde: He semeth to be a tidinges brynger of new goddes (That was, because he had preached vnto the the Gospell of Iesus, & of the resurreccion.)
Acts 17:32 : 32 Whan they herde of the resurreccion of the deed, some mocked. But some sayde: We wyl heare the agayne of this matter.
Acts 18:15 : 15 but yf it be a question of wordes, and of names, and of ye lawe amoge you, loke ye to it youre selues, I thinke not to be iudge there ouer.
Acts 25:19 : 19 But had certayne questions agaynst him of their awne supersticions, and of one Iesus deed, whom Paul affirmed to be alyue.
Acts 26:24-25 : 24 Whan he thus answered for himselfe, Festus sayde with a loude voyce: Paul, thou art besydes thy selfe, moch lernynge maketh ye madd. 25 But Paul sayde: I am not madd (most deare Festus) but speake the wordes of trueth and sobernesse:
1 John 5:20 : 20 But we knowe, that the sonne of God is come, and hath geuen vs a mynde, to knowe him which is true: and we are in him yt is true, in his sonne Iesu Christ. This is the true God, and euerlastinge life.
1 Cor 1:23 : 23 But we preach Christ the crucified: to the Iewes an occasion off fallinge, and vnto the Grekes foolishnes.