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Verse 11

But now haue I wrytte vnto you, yt ye shulde haue nothinge to do with them: (Namely,) yf there be eny man that is called a brother, and is an whoremonger, or couetous, or a worshipper of ymages, ether a raylar, or a dronkarde, or an extorcioner, with soch shal ye not eate.

Referenced Verses

2 Thess 3:6 : 6 But we requyre you brethren, in the name of oure LORDE Iesus Christ, that ye withdrawe youre selues from euery brother that walketh inordinatly, and not after the institucion which he receaued of vs.
2 Thess 3:14 : 14 But yf eny man obey not oure sayenges, sende vs worde of him by a letter, and haue nothinge to do with him, yt he maye be ashamed.
Matt 18:17 : 17 Yf he heare not them, tell it vnto the congregacion. Yf he heare not the cogregacion, holde him as an Heithen and Publican.
Rom 16:17 : 17 I beseke you brethren, marke them which cause deuysion & geue occasions of euell, contrary to ye doctryne which ye haue learned, & avoyde them.
1 Cor 5:1-9 : 1 There goeth a commen reporte, that there is whordome amoge you, and soch whordome, as is not once named amoge the Heythen, that one shulde haue his fathers wife. 2 And ye are puft vp, and haue not rather sorowed, that he which hath done this dede, mighte be put fro amoge you. 3 For I verely as absent in body, but present in sprete, haue determyned allready as though I were present (cocernynge him that hath done this dede) 4 in ye name of oure LORDE Iesus Christ, wha ye are gathered together with my sprete, and with the power of oure LORDE Iesus Christ, 5 to delyuer him vnto Sathan for the destruccion of the flesh, that the sprete maye be saued in the daye of the LORDE Iesus. 6 Youre reioysinge is not good. Knowe ye not that a litle leuen sowereth the whole lompe of dowe. 7 Pourge out therfore the olde leuen, that ye maye be new dowe, like as ye are swete bred. For we also haue an Easter lambe, which is Christ, that is offred for vs. 8 Wherfore let vs kepe Easter, not in ye olde leuen, ner in the leuen of maliciousnes, and wickednes, but in the swete bred of purenesse and of the trueth. 9 I wrote vnto you in the Epistle, that ye shulde haue nothinge to do with whoremogers, 10 & that meant I not at all of the whoremongers of this worlde, ether of the couetous, or of extorcioners, or of the that worshippe ymages, for then must ye nedes haue gone out of the worlde.
1 Cor 5:13 : 13 As for them that are without, God shal iudge them. Put awaye fro you him that is euell.
2 John 1:10 : 10 Yf eny man come vnto you, and brynge not this doctryne, receaue him not in to the house, nether salute him:
Rev 2:20 : 20 Not withstondinge I haue a feawe thinges agaynst the, that thou sufferest that woman Iesabell (which called her selfe a prophetisse) to teache and to deceaue my seruauntes, to make them committ fornicacion, and to eate meates offered vp vnto ydoles.
Rev 21:8 : 8 But the fearefull and vnbeleuynge, and the abhominable, and murthurers, and whormongers, and sorcerers, and ydolaters, & all lyars, shal haue their parte in the lake, that burneth with fyre and brymstone, which is the seconde death.
Rev 22:15 : 15 For without are dogges and inchaunters and whormongers, and mortherers, and ydolaters, and whosoeuer loueth or maketh lesinges.
1 Tim 3:3 : 3 Not geuen to moch wyne, no fighter, not geuen to filthy lucre: but gentle, abhorrynge stryfe, abhorrynge couetousnes:
Gal 5:19-21 : 19 The dedes of ye flesh are manifest, which are these: Aduoutrye, whordome, vnclenes, wantanes, 20 Idolatrye, witchcraft, hatred, variaunce, zele, wrath, stryfe, sedicion, sectes, 21 envyenge, murthur, dronkennes, glotony, and soch like: of the which I tell you before, as I haue tolde you in tyme past, that they which commytte soch, shal not inheret the kyngdome of God.
Eph 5:5 : 5 For be sure, that no whore monger, or vncleane person, or couetous person (which is a worshipper off ymages) hath inheritaunce in the kyngdome of Christ and of God.
Rom 13:13 : 13 Let vs walke honestly as in the daye, not in excesse off eatinge aud in dronkennesse, not in chamburynge and wantonnesse, not in stryfe and enuyenge:
1 Cor 6:10 : 10 ner theues, nether the couetous, ner drokardes, ner cursed speakers, ner extorcioners shal inheret the kyngdome of God.
1 Cor 6:6 : 6 but one brother goeth to lawe with another, and that before the vnbeleuers?
Matt 23:25 : 25 Wo vnto you scrybes and Pharises, ye Ypocrytes, which make cleane the vttersyde of the cuppe and platter, but within are ye full of robbery and excesse.
Matt 24:49-51 : 49 and begynne to smyte his felowes, yee and to eate and drynke with the dronken: 50 The same seruautes lorde shal come in a daye, wha he loketh not for him, and in an houre that he is not ware of, 51 and shal hew him in peces and geue him his rewarde with ypocrytes: there shal be waylinge and gnasshinge of teth.
Mark 7:21-23 : 21 that defyleth the man. For from within out of the hert of man proceade euell thoughtes, aduoutrye, whordome, murthur, 22 theft, coueteousnes, wickednes, disceate, vnclennes, a wicked eye, blasphemy, pryde, foolishnes. 23 All these euell thinges go from within, and defyle the man.
Luke 12:15-31 : 15 And he sayde vnto them: Take hede, and bewarre of couetousnesse, for no man lyueth therof, that he hath abundaunce of goodes. 16 And he tolde them a symilitude, and sayde: There was a riche man, whose felde had brought forth frutes plenteously, 17 and he thought in himself, and sayde: What shal I do? I haue nothinge wher in to gather my frutes. 18 And he sayde: This wil I do, I wil breake downe my barnes, & buylde greater, and therin wil I gather all myne increace, & my goodes, 19 & wil saye vnto my soule: Soule, thou hast moch goodes layed vp in stoare for many yeares, take now thine ease, eate, drinke, and be mery. 20 But God sayde vnto him: Thou foole, this night shal they requyre thy soule from the, and whose shal it be that thou hast prepared? 21 Thus goeth it with him yt gathereth treasure for himself, and is not riche in God. 22 But he sayde vnto his disciples: Therfore I saye vnto you: Take ye no thought for youre life, what ye shal eate: nether for youre body, what ye shal put on. 23 The life is more then meate, and the body more then raymet. 24 Consydre the rauens, they nether sowe ner reape, they haue also nether stoare house ner barne, and yet God fedeth them. But how moch better are ye then the foules? 25 Which of you (though he toke thought therfore) coulde put one cubyte vnto his stature? 26 Seinge then ye be not able to do that which is least, why take ye thought for the other? 27 Considre the lilies vpo the felde, how they growe: they laboure not, they spynne not. But I saye vnto you: that euen Salomen in all his royalte was not clothed like one of these. 28 Wherfore yf God so cloth the grasse, yt is to daye in ye felde, and tomorow shalbe cast in to the fornace, how moch more shal he clothe you, o ye of litle faith? 29 Axe not ye therfore what ye shal eate, or what ye shal drynke, and clymme not vp an hye: 30 The Heithen in the worlde seke after all soch thinges. 31 But seke ye the kyngdome of God, and all these shal be mynistred vnto you.
Ps 50:16-21 : 16 But vnto the vngodly sayeth God: Why doest thou preach my lawes, and takest my couenaunt in thy mouth? 17 Where as thou hatest to be refourmed, and castest my wordes behynde the? 18 Yf thou seist a thefe, thou runnest with him, and art partaker with the aduouterers. 19 Thou lettest yi mouth speake wickednesse, & thy tonge paynteth disceate. 20 Thou syttest and speakest agaynst thy brother, yee and slaundrest thine owne mothers sonne. 21 This thou doest, whyle I holde my tonge: and thinkest me to be eue soch one as thy self: but I wil reproue the, & set my self agaynst the.
Ps 101:5 : 5 Who so preuely slaundreth his neghboure, him wil I destroye: Who so hath a proude loke & an hye stomacke, I maye not awaye with him.
Ezek 22:12 : 12 Yee giftes haue bene receaued in the, to shed bloude. Thou hast taken vsury & encreace, thou hast oppressed thy neghbours by extorcion, and forgotten me, saieth the LORDE God.
Luke 21:34 : 34 But take hede vnto youre selues, that yor hertes be not ouerlade with excesse of eatinge and with dronkennes, and with takinge of thought for lyuynge, and so this daye come vpo you vnawares.
1 Cor 8:11 : 11 And so thorow thy knowlege shal the weake brother perishe, for who Christ dyed.
1 Cor 10:7-8 : 7 Nether be ye worshippers off ymages, as were some of them. Acordinge as it is wrytte: The people sat downe to eate and drynke, and rose vp to playe. 8 Nether let vs commytte whordome, as some of them comytted whordome, and fell in one daye thre & twenty thousande.
1 Cor 10:14 : 14 Wherfore my dearly beloued, fle from worshippinge of Idols.
1 Thess 5:7-8 : 7 For they that slepe, slepe in the nighte: and they that be dronken, are dronken in the nighte. 8 But let vs which are of the daye, be sober, armed wt the brestplate of faith and loue, and with ye helmet of hope to saluacion.
1 Cor 10:18-22 : 18 Beholde Israel after the flesshe. They yt eate the sacrifices, are they not partakers of the altare? 19 What shal I now saye then? Shal I saye that the Idoll is enythinge? Or that it which is offred vnto the Idoll is eny thinge? 20 Nay. But this I saye, that loke what the Heythen offre, that offre they vnto deuels, and not vnto God. Now wolde I not that ye shulde be in the fellishippe of deuels. 21 Ye can not drynke of the cuppe of the LORDE and of the cuppe of the deuels. Ye can not be partakers of the LORDES table, and of the table of deuels. 22 Or wyl we prouoke the LORDE? I maye do all thinges, but all thinges are not profitable.
1 Cor 11:21 : 21 And one is hogrie, another is dronke. Haue ye not houses to eate and drynke in?
2 Cor 12:20-21 : 20 For I feare, lest whan I come, I shal not fynde you soch as I wolde: and lest ye shal fynde me soch as ye wolde not: lest there be amonge you, debates, envyenges, wrathes, stryuynges, bacbytinges, whysperinges, swellinges, vproures: 21 lest whan I come agayne, God bringe me lowe amoge you & lest I be constrayned to bewayle many of the yt haue synned before, & haue not repented ouer ye vnclennesse and whordome, and wantonnes, which they haue comytted.
Gal 2:12 : 12 For afore there came certayne from Iames, he ate with the Heythe. But wha they were come, he withdrue and separated himselfe, fearinge the which were of the circumcision.
Eph 5:18 : 18 and be not dronken with wyne, wherin is excesse: but be full of the sprete
Col 3:5 : 5 Mortifye therfore youre mebres which are vpon earth, whordome, vnclennes, vnnaturall lust, euell concupiscece, and couetousnes, which is a worshippynge of Idols:
1 Thess 4:3-8 : 3 For this is the will of God, euen youre sanctifienge, that ye shulde absteyne from whordome, 4 yt euery one of you shulde knowe how to kepe his vessell in holynes and honoure, 5 & not in the lust of concupiscence, as the Heythen which knowe not God. 6 And that no man go to farre, ner defraude his brother in bargayninge. For the LORDE is the auenger of all soch thinges, as we haue sayde & testified vnto you afore tyme. 7 For God hath not called vs to vnclennesse, but vnto holynes. 8 He therfore that despyseth, despyseth not man, but God, which hath geuen his holy sprete in to you.
1 Tim 6:5 : 5 vayne disputacios of soch men as haue corrupte myndes, and are robbed of the trueth, which thynke that godlynes is lucre: From soch separate thy selfe.
1 Tim 6:9-9 : 9 For they that wylbe riche, fall in to the teptacion and snare, and in to many folisshe & noysome lustes, which drowne men in destruccion and damnacion. 10 For Couetousnes is the rote of all euell, which whyle some lusted after, they erred from the faith, and tangled them selues with many sorowes.
2 Pet 2:14-15 : 14 hauynge eyes full of aduoutrye, and ca not ceasse from synne, entysinge vnstable soules: hauynge an hert exercysed wt couetousnes: they are cursed children, 15 and haue forsaken the righte waye, and are gone astraye: folowinge the waye of Balaam the sonne of Bosor, which loued the rewarde of vnrighteousnes:
Rev 2:14 : 14 But I haue a fewe thinges agaynst the: that thou hast there, the that manyntayne the doctryne of Balaam, which taught in Balak, to put occasion of syn before the children of Israell, that they shulde eate of meate dedicat vnto ydoles, and to commyt fornicacion.
Acts 9:17 : 17 And Ananias wente his waye, and came in to the house, and layed the handes vpon him, and sayde: Brother Saul, the LORDE which appeared vnto ye in the waye as thou camest, hath sent me, that thou mightest receaue thy sight, and be fylled with the holy goost.
Luke 12:45-46 : 45 But yf the same seruaut shal saye in his hert: Tush, it wil be longe or my lorde come, and shal begynne to smyte ye seruauntes and maydens, yee & to eate and drynke,& to be dronke: 46 the same seruauntes lorde shal come in a daye whan he loketh not for him, and in an houre that he is not aware of, & shal hew him in peces, and geue him his rewarde with the vnbeleuers.
Luke 18:11 : 11 The Pharise stode, and prayed by himself after this maner: I thanke the God, that I am not as other men, robbers, vnrighteous, aduouters, or as this publican.
1 Cor 7:12 : 12 As for the other, vnto the saye I, not ye LORDE: Yf eny brother haue an vnbeleuynge wife, and she is content to dwell with him, let him not put hir awaye.
1 Cor 7:15 : 15 But yf the vnbeleuynge departe, let him departe. A brother or a sister is not boude in soch cases, but God hath called vs in peace.
Ps 10:3 : 3 For the vngodly maketh boost of his owne hertes desyre, the cuvetous blesseth him self, and blasphemeth the LORDE.