Verse 7

Dearly beloued, let vs loue one another, for loue commeth of God. And euery one yt loueth, is borne of God, and knoweth God.

Referenced Verses

  • 1 John 4:8 : 8 He that loueth not, knoweth not God: for God is loue.
  • 1 John 2:29 : 29 Yf ye knowe yt he is righteous, knowe also that he which doth righteousnes, is borne of him.
  • 1 John 4:20-5:1 : 20 Yf eny man saye: I loue God, & yet hateth his brother, he is a lyar. For he that loueth not his brother whom he seyth, how can he loue God, whom he seyth not? 21 And this comaundement haue we of him, that he which loueth God, shulde loue his brother also. 1 Who so euer beleueth that Iesus is Christ, is borne of God. And who soeuer loueth him that begat, loueth him also which was begotten of him.
  • 1 John 2:10 : 10 He yt loueth his brother, abydeth in the lighte, and there is none occasion of euell in him.
  • 1 Thess 4:9-9 : 9 But as touchinge brotherly loue, ye nede not that I wryte vnto you, for ye youre selues are taught of God to loue one another: 10 yee and that thinge ye do vnto all the brethre, which are thorow out all Macedonia. But we beseke you brethren that ye increace yet more and more,
  • 1 Pet 1:22 : 22 Euen ye which haue purifyed youre soules in obeyenge the trueth thorow the sprete, for to loue brotherly without faynynge, & feruently one to loue another wt a pure hert,
  • 1 John 3:10-23 : 10 By this are the children of God knowne & the children of the deuell. Who so euer doeth not righteousnes, is not of God, nether he thath loueth not his brother. 11 For this is the tydinges which ye haue herde from the begynnynge, that ye shulde loue one another, 12 not as Cain, which was of the wicked, and slewe his brother. And wherfore slewe he him? euen because his awne workes were euell, and his brothers righteous. 13 Maruayle not (my brethren) though the worlde hate you. 14 We knowe yt we are traslated from death vnto life, because we loue the brethren. He that loueth not his brother, abydeth in death. 15 Who soeuer hateth his brother, is a mansleyer. And ye knowe that a mansleyer hath not eternall life abydinge in him. 16 Hereby haue we perceaued loue, that he gaue his life for vs, and therfore ought we also to geue oure lyues for the brethre. 17 But he yt hath this worldes good, & seyth his brother haue nede, and shutteth vp his hert fro him, how dwelleth the loue of God in him? 18 My litle children, let vs not loue with worde nether with tonge, but with ye dede, and with the trueth. 19 Hereby knowe we, that we are of the verite, and can quyete oure hertes before him. 20 But yf oure hert condemne vs, God is greater the oure hert, and knoweth all thinges. 21 Dearly beloued, yf oure hert condemne vs not, then haue we a fre boldnes to God warde. 22 And what so euer we axe, we shal receaue it: because we kepe his comaundemetes, and do those thinges, which are pleasaunt in his sighte. 23 And this is his comaundement, that we beleue on ye name of his sonne Iesus Christ, and loue one another, as he gaue commaundement.
  • 1 John 4:12 : 12 No man hath sene God at eny tyme. Yf we loue one another, God dwelleth in vs, and his loue is perfecte in vs.
  • Gal 5:22 : 22 But the frute of the sprete, is loue, ioye, peace, longe sufferinge, getlenes, goodnesse, faithfulnes,
  • 2 Tim 1:7 : 7 For God hath not geuen vs the sprete of feare, but of power, and of loue, and of right vnderstondynge.
  • Deut 30:6 : 6 And the LORDE thy God shall circumcyse thine hert, and the hert of thy sede, that thou mayest loue the LORDE yi God with all thy hert and with all yi soule, that thou mayest lyue.
  • John 17:3 : 3 But this is the life euerlastinge, that they knowe the (that thou onely art the true God) and whom thou hast sent, Iesus Christ.
  • 2 Cor 4:6 : 6 For God that comaunded the light to shyne out of darcknesse, hath geuen a cleare shyne in oure hertes, yt by vs ye light of ye knowlege of the glory of God mighte come forth, in the face of Iesus Christ.
  • Gal 4:9 : 9 But now seynge ye knowe God (yee rather are knowne off God) how is it that ye turne you backe agayne vnto the weake and beggerly tradicions, wher vnto ye desyre agayne afresh to be in bondage?