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Verse 6

But whan Ahias herde the noyse of hir fete goynge in at the dore, he saide: Come in thou wyfe of Ieroboa. Why shewest thou thy selfe so straunge? I am sent vnto ye an harde messaunger.

Referenced Verses

1 Sam 15:16 : 16 Neuertheles Samuel answered Saul: Let me tell the what ye LORDE hath sayde vnto me this nighte. He sayde: Saye on.
1 Sam 15:26 : 26 Samuel saide vnto Saul: I wil not turne backe with ye, for thou hast refused the worde of the LORDE, and the LORDE hath refused the also, yt thou shuldest not be kynge in Israel.
1 Sam 28:18 : 18 because thou hast not herkened vnto the voyce of the LORDE, ner perfourmed the displeasure of his wrath agaynst Amalek. Therfore hath the LORDE done this now vnto the.
1 Kgs 13:20-22 : 20 And whan they sat at the table, the worde of the LORDE came to the prophet that had broughte him agayne, 21 and cryed vnto the man which was come fro Iuda, and sayde: Thus sayeth the LORDE: Because thou hast bene dishobedient vnto the mouth of ye LORDE, and hast not kepte the commaundement that the LORDE thy God commaunded the, 22 but hast turned backe, and hast eaten bred, and dronke water in ye place, wherof he saide vnto the: Thou shalt nether eate bred ner drynke water, therfore shall not thy body come in to thy fathers graue.
1 Kgs 14:2 : 2 and Ieroboam saide vnto his wyfe: Get the vp, and disguise the, so that no man perceaue that thou art Ieroboams wyfe, and go vnto Silo: beholde, there is the prophet Ahias, which promysed me yt I shulde be kynge ouer this people:
1 Kgs 14:5 : 5 Neuerthelesse the LORDE sayde vnto Ahias: Beholde, Ieroboams wyfe commeth, to axe a matter at the for hir sonne, for he is sycke. Speake thou therfore vnto her thus & thus Now whan she came in, she shewed hirselfe straunge.
1 Kgs 14:10-11 : 10 Beholde therfore, I wil brynge mysfortune vpon the house of Ieroboam, and wyl rote out from Ieroboam eue him that maketh water agaynst the wall, the presoner and forsaken in Israel: and the posterite of ye house of Ieroboam wyll I swepe out, as donge is swepte out, tyll he be cleane broughte to naught. 11 He that dieth (of Ieroboam) in the cite, the dogges shal eate him vp. But him yt dyeth in the felde, shall the foules of the aire eat vp, for the LORDE hath spoken it.
1 Kgs 20:42 : 42 And he sayde vnto him: Thus sayeth the LORDE: Because thou hast let the damned man go, therfore shall thy soule be for his soule, and thy people for his people.
1 Kgs 21:18-24 : 18 Get the vp, and go downe to mete Achab the kynge of Israel, which is at Samaria: beholde, he is in Naboths vynyarde, in to the which he is gone downe to take possession of it, 19 and talke thou with him, and speake: Thus sayeth the LORDE: Thou hast slayne, and taken in possession. And thou shalt talke morouer vnto him, and saye: Thus sayeth the LORDE: Euen in the place where the dogges licked vp Naboths bloude, shall the dogges licke thy bloude also. 20 And Achab sayde vnto Elias: Hast thou euer founde me thine enemye? He saide: Yee, I haue founde the, because thou art euen solde to do euell in the sighte of the LORDE. 21 Beholde, I wyll brynge mysfortune vpon the, and take awaye thy posterite, and wil rote out from Achab, euen him that maketh water agaynst the wall, and him that is shut vp and lefte behynde in Israel: 22 and thy house wyll I make as the house of Ieroboam ye sonne of Nebat, and as the house of Baesa the sonne of Ahia, because of ye prouocacion wherwhith thou hast prouoked me vnto wrath, and made Israel to synne. 23 And ouer Iesabel spake the LORDE also and sayde: The dogges shal deuoure Iesabel in ye felde of Iesrael. 24 Who so of Achab dyeth in ye cite, him shal the dogges eate vp: and who so dyeth in the felde, the foules vnder the heauen shall eate him vp.
1 Kgs 22:8 : 8 The kinge of Israel saide vnto Iosaphat Here is yet a man, one Micheas the sonne of Iemla, at whom we maye axe of the LORDE: but I hate him, for he prophecieth me no good, but euell. Iosaphat sayde: Let not the kynge saye so.
Job 5:13 : 13 which compaseth ye wyse in their owne craftynesse, and ouertroweth the councell of the wicked:
Ps 33:10 : 10 The LORDE bryngeth the councell of the Heithen to naught, and turneth the deuyces of the people.
Jer 21:2-7 : 2 Axe councell at the LORDE (we praye the) of oure behalfe, for Nabuchodonosor the kinge off Babilon besegeth vs, yff the LORDE (peraduenture) will deale with vs, acordinge to his maruelous power, and take him from vs. 3 Then spake Ieremy: Geue Sedechias this answere, 4 Thus saieth the LORDE God off Israel: beholde, I will turne backe the weapens, that ye haue in youre hondes, wherwith ye fight agaynst the kinge of Babilo & the Caldees, which besege you rounde aboute ye walles: & I wil brige the together in to the myddest of this cite, 5 and I myselff will fight agaynst you, with an outstretched honde, ad with a mightie arme, in greate displeasure and terrible wrath: 6 and will smyte them, that dwell in this cite: yee both me ad catell shal dye of the pestilence. 7 And after this (saieth the LORDE) I shall delyuer Sedechias the kinge of Iuda, & his seruauntes, his people (and soch as are escaped in the cite, from the pestilence, swearde, and honger) into the power of Nabuchodonosor kinge of Babilon: yee in to the hodes of their enemies, in to the hodes of those yt folowe vpon their lyues, which shall smyte them with ye swerde: they shal not pite the, they shal not spare them, they shall haue no mercy vpon them.
Ezek 2:4-5 : 4 Yee I will sende ye vnto a people yt haue rough vysages and stiff stomackes: vnto whom thou shalt saye on this maner: This the LORDE God himselff hath spoken, 5 yt whether they be obedient or no (for it is a frauwarde housholde) they maye knowe yet that there hath bene a prophet amonge them.
Ezek 14:3-5 : 3 Thou sonne of man, these men beare their Idols in their hertes, & go purposly vpon the stomblinge block of their owne wickednesse: how darre they then axe councell at me? 4 Therfore speake vnto them, & saye: thus saieth the LORDE God: Euery man of the house of Israel that beareth his Idols in his herte, purposynge to stomble in his owne wickednesse, and commeth to a prophet, to enquere eny thinge at me by him: vnto that man wil I the LORDE myself geue answere, acordinge to the multitude of his Idols: 5 that the house of Israel maye be snared in their owne hertes, because they be clene gone fro me, for their Idols sakes.
Ezek 14:7-8 : 7 For euery man (whether he be of the house of Israel, or a straunger, that sogeourneth in Israel) which departeth fro me, and carieth Idols in his herte, purposinge to go still stomblinge in his owne wickednesse, and commeth to a prophet, for to axe councell at me thorow him: vnto yt man wil I the LORDE geue answere, by myne owne self. 8 I wil set my face agaynst that man, and wil make him to be an example for other, yee and a comon byworde: and wil rote him out of my people, that he maye knowe, how yt I am the LORDE.
Dan 4:19-25 : 19 Then Daniel (whose name was Balthasar) helde his peace by the space of an houre ad his thoughtes troubled him. So the kynge spake, and sayde: O Balthasar, let nether the dreame ner the interpretacion theroff feare the. Balthasar answered, sayenge: O my LORDE, this dreame happen to thyne enemies, and the interpretacion to thyne aduersaries. 20 As for the tre that thou sawest which was so greate & mightie, whose heyth reached vnto the heauen, and his bredth in to all the worlde: 21 whose leaues were fayre, ad the frute moch: vnder the which the beastes of the felde had their habitacion, and vpon whose braunches the foules of the ayre dyd syt: 22 Euen thou (o kynge) art the tre, greate & stroge. Thy greatnesse increaseth, & reacheth vnto the heauen, so doth thy power to the endes of the earth. 23 But where as the kynge sawe a watcher euen an holy angel, that came downe from heauen, and sayde: hew downe the tre, and destroye it: yet leaue the groun of the rote in the earth, and bynde him vpon the playne felde with cheynes off yron and stele: He shall be wet with the dew off heauen, and his parte shalbe with the beestes of the felde, till seuen yeares be come and gone vpon him: 24 This (o kynge) is ye interpretacio, yee it is the very deuyce of him, yt is hyest of all, & it toucheth my LORDE the kynge. 25 Thou shalt be cast out fro men, and thy dwellinge shalbe with the beestes of the felde: with grasse shalt thou be fed like an oxe. Thou must be wet with the dew of the heauen: yee seuen yeares shall come and go vpon the, till thou knowe, that the hyest hath power vpon the kyngdomes of men, & geueth them, to whom he lyst.
Dan 5:17-28 : 17 Daniel answered, and sayde before ye kynge: As for thy rewardes, kepe them to thy self, or geue yi rych giftes to another: yet not thelesse, I wil rede the wrytynge vnto ye kinge, and shewe him the interpretacion 18 therof O kinge, God the hyest gaue vnto Nabuchodonosor thy father, ye dignite of a kynge, wt worshipe & honor: 19 so yt all people, kynreddes & tunges stode in awe & feare of him, by reason off the hye estate, that he had lent him. For why: he slewe, whom he wolde: he smote, whom it pleased him. Agayne: whom he wolde, he set vp: and whom he list, he put downe. 20 But because his herte was so proude, and his stomack set fast vnto wylfulnesse: he was deposed from his kyngly trone, and his magesty was taken from him. 21 He was shot out from amonge men, his herte was like a beestes herte, and his dwellynge was with the wylde Asses: he was fayne to eate grasse like an oxe, and his body was wet with the dew off the heauen: till he knewe, that the hyest had power vpon the kyngdomes of men, and setteth ouer them, whom he list. 22 And thou his sonne (o Balthasar) for all this, hast not submitted thine hert, though thou knewest all these thinges: 23 but hast magnified thy selff aboue the LORDE off heauen, so that the vessels off his house were brought before the: that thou, and thy lordes, with thy quene and concubynes, might drynke wyne therout: And hast praysed the Idols of syluer and golde, copper and yron, off wodde & stone: As for the God, in whose honde consisteth thy breth ad all thy wayes: thou hast not loaued him. 24 Therfore is the palme off this honde sent hither from him, to token vp this wrytinge. 25 And this is the scripture, that is written vp: Mane, Thetel, Phares. 26 Now the interpretacion off the thynge is this: Mane, God hath nombred thy kyngdome, and brought it to an ende: 27 Thetel, Thou art weyed in the balaunce, and art founde to light: 28 Phares, Thy kyngdome is delt in partes, and geuen to the Medes and Perses.
Mark 14:21 : 21 The sonne of man truly goeth forth, as it is wrytte of hi. But wo vnto that ma, by whom the sonne of man is betrayed. It were better for the same man, that he had neuer bene borne.
Luke 20:20-23 : 20 And they watched hi, & sent forth spyes, which shulde fayne the selues perfecte, that they might take him in his wordes, to delyuer him vnto the power and auctorite of ye debite. 21 And they axed him, & sayde: Master, we knowe that thou sayest & teachest right, and regardest the outwarde appearauce of no man, but teachest the waye of God truly. 22 Is it laufull, that we geue tribute vnto the Emperoure, or not? 23 But he perceaued their craftynes, and sayde vnto them: Why tepte ye me?
Acts 5:3-5 : 3 But Peter sayde: Ananias, Wherfore hath Sathan fylled thine hert, that thou shuldest lye vnto the holy goost, and withdrawe awaye parte of the money of the lyuelod? 4 Mightest thou not haue kepte it, whan thou haddest it? And whan it was solde, the money was also in thy power: Why hast thou then conceaued this thinge in thine hert? Thou hast not lyed vnto me, but vnto God. 5 Whan Ananias herde these wordes, he fell downe, & gaue vp the goost. And there came a greate feare vpon all the that herde of this.
Acts 5:9-9 : 9 Peter sayde vnto her: Why haue ye agreed together, to tempte the sprete of the LORDE? Beholde, the fete of the which haue buried thy hussbande, are at the dore, & shal carye the out. 10 And immediatly she fell downe at his fete, and gaue vp the goost. Then came in the yonge men, and founde her deed, and caried her out, and buried her by hir hussbade.
Heb 4:13 : 13 nether is there eny creature invisible in ye sighte of him. But all thinges are naked & bare vnto ye eyes of hi of who we speake.