Verse 5

For there is one God, and one mediatour betwene God and men, (namely) the man Christ Iesus,

Referenced Verses

  • Gal 3:20 : 20 A mediatour is not a mediatour of one onely, but God is one.
  • 1 Cor 8:6 : 6 yet haue we but one God, euen the father, of who are all thinges, and we in him & one LORDE Iesus Christ, by who are all thinges, and we by him.
  • Isa 44:6 : 6 Morouer, thus hath the LORDE spoke: euen the kinge of Israel, and his avenger, ye LORDE of hoostes: I am the first, and the last, and without me is there no God.
  • Deut 6:4 : 4 Heare O Israel, the LORDE oure God is one LORDE onely.
  • Heb 7:25 : 25 Wherfore he is able also euer to saue them, that come vnto God by him: & lyueth euer, to make intercession for vs.
  • Rom 3:29-30 : 29 Or is God the God of the Iewes onely? Is he not also the God of the Heythen? Yes verely the God of the Heythen also, 30 for so moch as he is the God onely that iustifieth the circumcision which is of faith, and the vncircucision thorow faith.
  • Rom 10:12 : 12 Here is no difference, nether of the Iewe ner of the Gentyle. For one is LORDE of all, which is riche vnto all yt call vpo him.
  • 1 Cor 8:4 : 4 So are we sure now cocernynge the meates offred vnto Idols, that an Idoll is nothinge in the worlde, and that there is none other God but one.
  • Matt 1:23 : 23 Beholde, a mayde shall be with chylde, and shall brynge forth a sonne, and they shall call his name Emanuel, which is by interpretacion, God wt vs.
  • Mark 12:29-33 : 29 Iesus answered him: The chefest commaundemet of all commaundementes is this: Heare O Israel, the LORDE oure God is one God, 30 and thou shalt loue the LORDE thy God with all thy hert, with all thy soule, with all thy mynde, and with all thy strength. This is the chefest commaundement, 31 and the seconde is like vnto it: Thou shalt loue thy neghboure as thy self. There is none other greater commaundement then these. 32 And the scrybe sayde vnto him: Master, Verely thou hast sayde right: for there is but one God, & there is none other without him, 33 and to loue him with all the hert, with all the mynde, with all the soule, and with all the strength, and to loue a mans neghboure as himself, is more then brent sacrifices and all offerynges.
  • Luke 2:10-11 : 10 And the angell sayde vnto them: Be not afrayed. Beholde, I brynge you tydiges of greate ioye, which shall happen vnto all people: 11 for vnto you this daye is borne ye Sauioure, eue Christ ye LORDE, in the cite of Dauid.
  • John 1:14 : 14 And the worde became flesh, and dwelt amonge vs: and we sawe his glory, a glory as of the onely begotte sonne of the father, full of grace and trueth.
  • Heb 9:15 : 15 And for this cause is he ye mediatour of the new Testament, that thorow death which chaunsed for the redempcion of those trasgressions (that were vnder the first Testament) they which were called mighte receaue the promes of eternall inheritaunce.
  • Rev 1:13 : 13 and in the myddes of the candelstyckes, one like vnto the sonne of man clothed with a lynnin garmet downe to the ground, and gyrd aboute the brest with a golden gyrdle.
  • Heb 12:24 : 24 and to Iesus the mediatoure of the new Testament, and to the sprenklynge off bloude, that speaketh better then the bloude of Abel.
  • John 17:3 : 3 But this is the life euerlastinge, that they knowe the (that thou onely art the true God) and whom thou hast sent, Iesus Christ.
  • Job 9:33 : 33 Nether is there eny dayes man to reproue both the partes, or to laye his hode betwixte vs.
  • Heb 8:6 : 6 But now hath he optayned a more excellent office, in as moch as he is the mediatour of a better Testament, which was made for better promyses.
  • 1 Cor 15:45-47 : 45 As it is wrytten: The first man Adam was made in to a naturall life, and the last Ada in to a spiritual life. 46 Howbeit the spirituall body is not the first, but ye naturall, and then the spirituall. 47 The first man is of the earth, earthy: ye seconde ma is fro heaue, heauely.
  • Eph 4:6 : 6 one God and father of vs all, which is aboue all, and thorow all, and in you all.
  • Phil 2:6-8 : 6 which beyinge in the shappe of God, thought it not robbery to be equall with God, 7 but made him selfe of no reputacion, and toke vpon him the shappe of a seruaunt, became like another man, 8 and was founde in his apparell as a man: he humbled himselfe, and became obedient vnto the death, euen vnto the death of the crosse.
  • Heb 2:6-9 : 6 But one in a certayne place witnesseth & sayeth: What is man, that thou art myndefull of him?or the sonne of man, that thou vysitest him? 7 After thou haddest for a litle season made him lower the ye angels, thou crownedst him with honoure and glory, and hast set him aboue the workes of thy handes. 8 Thou hast put all thinges in subieccion vnder his fete. In that he subdued all thinges vnto him, he lefte nothinge that is not put vnder him. 9 Neuertheles now se we not all thinges yet subdued vnto him. But him, which for a litle season was made lesse then the angels, we se that it is Iesus: which is crowned with honoure and glory for the sufferynge of death, that he by the grace of God, shulde taist of death for all men. 10 For it became him, for whom are all thinges, and by who are all thinges (after yt he had broughte many children vnto glory) that he shulde make the LORDE of their saluacion perfecte thorow sufferynge, 11 for so moch as they all come of one, both he that sanctifieth; & they which are sanctified.For the which causes sake, he is not ashamed to call them brethren, 12 sayenge: I will declare thy name vnto my brethren, and in the myddes of the cogregacion wil I prayse the. 13 And agayne: I wyl put my trust in him. And agayne: beholde, here am I and my children, which God hath geuen me.