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Verse 16

and without naye, greate is that mystery of godlynes. God was shewed in the flesh: was iustified in the sprete: was sene of angels: was preached vnto the Heythen: was beleued on in the worlde: was receaued vp in glory.

Referenced Verses

John 1:14 : 14 And the worde became flesh, and dwelt amonge vs: and we sawe his glory, a glory as of the onely begotte sonne of the father, full of grace and trueth.
Heb 1:3 : 3 Which (sonne) beynge the brightnes of his glory, & the very ymage of his substaunce, bearinge vp all thinges with the worde of his power, hath in his owne personne pourged oure synnes, and is set on the righte hande of the maiestie on hye:
Col 1:23 : 23 yf ye contynue grounded and stablished in the faith, and be not moued awaye from ye hope of the Gospell, wherof ye haue herde: which is preached amonge all creatures yt are vnder heauen, wherof I Paul am made a mynister.
Luke 24:4 : 4 And it happened as they were amased therat, beholde, there stode by them two men in shyninge garmentes.
Rom 16:25 : 25 To him yt is of power to stablyshe you, acordinge to my Gospell & preachinge of Iesu Christ, wherby is vttered ye mystery which hath bene kepte secrete, sence ye worlde begane,
Mark 16:19 : 19 And the LORDE, after that he had spoken vnto them, was taken vp in to heauen, and sytteth at the right hade of God.
Acts 20:28 : 28 Take hede therfore vnto youre selues, and to all the flocke, amonge the which the holy goost hath set you to be Bishoppes, to fede the congregacion of God, which he hath purchaced thorow his owne bloude.
Isa 9:6 : 6 For vnto us a childe shalbe borne, and vnto us a sonne shalbe geue. Vpo his shulder shal the kyngdome lye, and he shalbe called wt his owne name: The woderous geuer of councel, the mightie God, the euerlastinge father, the prynce of peace,
Matt 1:23 : 23 Beholde, a mayde shall be with chylde, and shall brynge forth a sonne, and they shall call his name Emanuel, which is by interpretacion, God wt vs.
Matt 3:16 : 16 And Iesus assone as he was baptised, came straight out of the water. And lo, heue was ope ouer hym: and Ihon sawe the spirite of God descende lyke a doue, and lyght vpon hym.
Luke 22:43 : 43 And there appeared vnto him an angell fro heauen, and conforted him.
1 Tim 3:9 : 9 but hauynge the mystery of faith in pure conscience.
Col 1:27 : 27 to whom God wolde make knowne the glorious riches of this mistery amoge ye Heythen: which (riches) is Christ in you, eue he that is the hope of glory,
Col 2:2 : 2 that their hertes mighte be comforted and knytt together in loue, to all riches of full vnderstodinge, which is in the knowlege of the mystery of God the father and of Christ,
2 Thess 1:10 : 10 whan he shal come to be glorified in his sayntes, and to become maruelous in all them that beleue: because ye haue beleued oure testimony vnto you of the same daye.
2 Thess 2:7 : 7 (For the mystery of the iniquyte worketh allready, tyll he which now onely letteth, be take out of the waye.)
Rom 8:3 : 3 For what vnpossible was vnto ye lawe (in as moch as it was weake because of the flesh) yt perfourmed God, & sent his sonne in ye similitude of synfull flesh,
Rom 9:5 : 5 whose are also the fathers, off whom (after the flesh) commeth Christ, which is God ouer all, blessed for euer, Ame.
Rom 10:12 : 12 Here is no difference, nether of the Iewe ner of the Gentyle. For one is LORDE of all, which is riche vnto all yt call vpo him.
Rom 10:18 : 18 But I saye: Haue they not herde? No doute their sounde wete out into all londes, and their wordes in to the endes of the worlde.
Heb 2:9-9 : 9 Neuertheles now se we not all thinges yet subdued vnto him. But him, which for a litle season was made lesse then the angels, we se that it is Iesus: which is crowned with honoure and glory for the sufferynge of death, that he by the grace of God, shulde taist of death for all men. 10 For it became him, for whom are all thinges, and by who are all thinges (after yt he had broughte many children vnto glory) that he shulde make the LORDE of their saluacion perfecte thorow sufferynge, 11 for so moch as they all come of one, both he that sanctifieth; & they which are sanctified.For the which causes sake, he is not ashamed to call them brethren, 12 sayenge: I will declare thy name vnto my brethren, and in the myddes of the cogregacion wil I prayse the. 13 And agayne: I wyl put my trust in him. And agayne: beholde, here am I and my children, which God hath geuen me.
Heb 7:7 : 7 Now is it so without all naysayenge, that the lesse receaueth blessynge of ye better.
Heb 8:1 : 1 Of the thinges which we haue spoken, this is the pyth: We haue soch an hye prest, that is set on ye righte hande of the seate of maiestie in heaue:
Heb 12:2 : 2 lokynge vnto Iesus ye auctor and fynissher of faith: which whan the ioye was layed before him, abode the crosse, and despysed the shame, and is set downe on ye righte hade of ye trone of God.
1 Pet 1:12 : 12 Vnto the which (prophetes) it was declared, that not vnto them selues, but vnto vs they shulde mynister the thinges which are now shewed vnto you, by them which thorow ye holy goost sent downe from heauen, haue preached vnto you the thinges which the angels delyte to beholde.
1 Pet 1:20 : 20 which was ordeyned before the worlde was made, but is declared in these last tymes for youre sakes,
1 Pet 3:18 : 18 For as moch as Christ hath once suffred for oure synnes, ye iust for the vniust, for to brynge vs to God: & was slayne after the flesh, but quyckened after the sprete.
1 Pet 3:22 : 22 which is on the righte hande of God, and is gone in to heaue, angels, power and mighte subdued vnto him.
1 John 1:2 : 2 and the life hath appeared, and we haue sene, and beare wytnes, and shewe vnto you ye life that is euerlastinge, which was with the father, and hath apeared vnto vs.
1 John 3:5 : 5 And ye knowe that he appeared to take awaye oure synnes: and in him is no synne.
1 John 5:6-8 : 6 This is he that cometh with water and bloude, euen Iesus Christ: not with water onely, but with water and bloude. And it is the sprete that beareth wytnes: for the sprete is the trueth. 7 (For there are thre which beare recorde in heauen: the father, the worde, and the holy goost, & these thre are one.) 8 And there are thre which beare recorde in earth: the sprete, water and bloude, and these thre are one.
Rev 1:17-18 : 17 And when I sawe him, I fell at his fete, euen as deed. And he layde his right honde vpon me, sayenge vnto me: feare not. I am the fyrst, and the laste, 18 and am alyue, and was deed. And beholde, I am alyue for euer more and haue the kayes of hell & of deth.
Rev 7:9 : 9 After this I behelde, and lo, a gret multitude (which no man coulde nombre) of all nacions and people, and tonges, stode before the seate, and before the lambe, clothed wt longe whyte garmetes, and palmes in their hondes,
Rev 17:5 : 5 And in her forhed was a name wrytte, a mistery; greate Babilon the mother of whordome, and abominacios of the earth.
Rev 17:7 : 7 And the angell sayde vnto me: wherfore meruayllest thou? I wyl shewe the the mistery of the woman, and of the beest that beerith her, which hath seuen heades, and ten hornes.
Matt 4:11 : 11 Then the deuell left hym, and beholde, the angels came and ministred vnto hym.
Matt 13:11 : 11 He answered and sayde vnto the: Vnto you it is geuen to knowe the mystery of the kingdome of heauen, but vnto them it is not geuen.
Matt 28:2 : 2 And beholde, there was made a greate earthquake: for the angell of the LORDE descended from heauen, and came and rolled backe ye stone from the dore, and sat vpon it.
Mark 1:13 : 13 and he was in the wyldernes fourtye dayes, and was tempted of Sathan, and was with the wylde beestes. And the angels mynistred vnto him.
Mark 16:5 : 5 And they wente in to the sepulcre, and on the right hande they sawe a yonge man syttinge, which had a longe whyte garmet vpon him, and they were abasshed.
Isa 50:5-7 : 5 The LORDE God hath opened myne eare, therfore ca I not saye naye, ner wt drawe myself, 6 but I offre my backe vnto ye smyters, and my chees to the nyppers. I turne not my face fro shame ad spittinge, 7 for the LORDE God helpeth me, therfore shal I not be cofounded. I haue hardened my face like a flynt stone, for I am sure, that I shal not come to confucion.
Jer 23:5-6 : 5 Beholde, the tyme commeth (saieth the LORDE) that I wil rayse vp the rightuous braunch off Dauid, which shall beare rule, and discusse matters with wy?dome, and shall set vp equyte and rightuousnes agayne in the earth. 6 In his tyme shall Iuda be saued, and Israel shal dwell with out feare. And this is the name that they shall call him: euen the LORDE oure rightuous maker.
Mic 5:2 : 2 And thou Bethleem Ephrata, art litle amonge the thousandes off Iuda, Out off the shal come one vnto me, which shall be ye gouernoure i Israel: whose outgoinge hath bene from the begynnynge, and from euerlastinge.
John 1:32-33 : 32 And Ihon bare recorde, & sayde: I sawe the sprete descende from heauen like vnto a doue, and abode vpon him, 33 & I knewe him not. But he that sent me to baptyse with water, ye same sayde vnto me: Vpon whom thou shalt se the sprete descende and tary styll on him, the same is he, that baptyseth with the holy goost.
John 6:62 : 62 What and yf ye shal se the sonne of man ascende vp thither, where he was afore?
John 13:3 : 3 Iesus knowinge that the father had geuen all thinges in to his handes, & that he was come from God, and wente vnto God,
John 15:26 : 26 But wha the comforter commeth, who I shal sende you from the father eue the sprete of trueth which proceadeth of the father, he shal testifie of me
John 16:8-9 : 8 And whan he commeth, he shal rebuke the worlde of synne, and of righteousnes, & of iudgment. 9 Of synne, because they beleue not on me.
John 16:28 : 28 I wente out from the father, and came in to the worlde: Agayne, I leaue ye worlde, and go to the father.
John 17:5 : 5 And now glorifye me thou father by thine awne self, with ye glory which I had or euer the worlde was.
John 20:12 : 12 and sawe two angels in whyte garmentes syttinge, ye one at the heade, & the other at ye fete, where they had layed the body of Iesus.
Acts 1:1-9 : 1 The first treatise (deare Theophilus) haue I made of all that Iesus beganne to do and to teache, 2 vntyll ye daye that he was taken vp, after that he (thorow the holy goost) had geuen commaundementes to to the Apostles, whom he had chosen: 3 to who also he shewed himself alyue after his passion, by many tokes, and appeared vnto them fourtye dayes longe, and spake vnto them of the kyngdome of God. 4 And whan he had gathered them together, he commaunded them that they shulde not departe from Ierusalem, but to wayte for the promyse of the father, wherof (sayde he) ye haue herde of me: 5 For Ihon baptysed with water, but ye shalbe baptysed wt ye holy goost, & that within this few dayes. 6 Now whan they were come together, they axed him, and sayde: LORDE, shalt thou at this tyme set vp the kyngdome of Israel agayne? 7 But he sayde vnto them: It belongeth not vnto you to knowe the tymes or seasons, which the father hath kepte in his awne power, 8 but ye shal receaue the power of ye holy goost, which shal come vpon you, and ye shalbe my witnesses at Ierusalem, and in all Iewrye and Samaria, and vnto the ende of the earth. 9 And whan he had spoken these thinges, whyle they behelde, he was taken vp, and a cloude receaued him from their sight. 10 And whyle they loked after him, as he wente in to heauen, beholde, there stode by them two men in whyte garmentes, 11 which also sayde: Ye men of Galile, Why stonde ye gasynge vp in to heauen? This Iesus which is take vp from you in to heauen shal come euen so as ye haue sene him go in to heauen.
Acts 1:19 : 19 And it is knowne vnto all the that dwell at Ierusalem, in so moch that the same felde is called in their mother tonge Acheldema, that is to saye, the bloude felde.
Acts 2:32-36 : 32 This Iesus hath God raysed vp, wherof we all are witnesses. 33 Seynge now that he by the right hande of God is exalted, and hath receaued of ye father ye promyse of the holy goost, he hath shed forth this, that ye se and heare. 34 For Dauid is not ascended in to heauen, but he sayde: The LORDE sayde vnto my LORDE: Syt thou on my righte hande, 35 vntyll I make thine enemies yi fote stole. 36 So therfore let all the house of Israel knowe for a suertye, yt God hath made this same Iesus (whom ye haue crucified) LORDE and Christ.
Acts 10:34 : 34 Peter opened his mouth, & sayde: Now perceaue I of a trueth, that God hath no respecte of personnes,
Acts 13:46-48 : 46 But Paul and Barnabas waxed bolde, and sayde: It behoued first the worde of God to be spoken vnto you: but now that ye thrust it fro you, and counte youre selues vnworthy of euerlastinge life, lo, we turne to the Gentyles. 47 For so hath the LORDE comaunded vs: I haue set the to be a lighte vnto ye Gentyles, yt thou be ye Saluacion vnto the ende of the earth. 48 Whan the Gentyles herde that, they were glad, and praysed the worde of the LORDE, and beleued, eue as many as were ordeyned to euerlastinge life.
Acts 14:27 : 27 Whan they came there, they gathered the congregacion together, & shewed them, how greate thinges God had done with the, and how he had opened the dore of faithe vnto the Heithen.
Luke 24:51 : 51 And it came to passe wha he blessed them, he departed from them, and was caried vp in to heauen.
John 1:1-2 : 1 In the begynnynge was the worde, and the worde was with God, and God was ye worde. 2 The same was in the begynnynge wt God.
Luke 2:10-14 : 10 And the angell sayde vnto them: Be not afrayed. Beholde, I brynge you tydiges of greate ioye, which shall happen vnto all people: 11 for vnto you this daye is borne ye Sauioure, eue Christ ye LORDE, in the cite of Dauid. 12 And take this for a token: Ye shal fynde the babe swadled, and layed in a maunger. 13 And straight waye there was by the angell a multitude of heauenly hoostes, which praysed God, and sayde: 14 Glory be vnto God an hye, & peace vpon earth, and vnto men a good wyll.
Luke 2:32 : 32 A light for the lightenynge of the Heythe, & for the prayse of yi people of Israel.
Ps 68:17-18 : 17 The charettes of God are many M. tymes a thousande, the LORDE is amoge them in the holy Sinai. 18 Thou art gone vp an hye, thou hast led captyuite captyue, & receaued giftes for me: Yee euen for thy enemies, that they might dwell with the LORDE God.
Isa 7:14 : 14 And therfore the LORDE shal geue you a token of himself: Beholde, a virgin shal coceaue and beare a sonne, and shal call his name Emanuel.
1 Cor 2:7 : 7 but we speake of the wyssdome of God, which is in secrete and lyeth hyd: which God ordeyned before the worlde vnto oure glorye:
1 Cor 15:47 : 47 The first man is of the earth, earthy: ye seconde ma is fro heaue, heauely.
Gal 2:8 : 8 (For he yt was mightie with Peter to the Apostleshippe ouer the circumcision, the same was mightie with me also amoge the Heythen)
Gal 4:4 : 4 But whan the tyme was fulfylled, God sent his sonne, borne of a woma, and put vnder the lawe,
Eph 1:9 : 9 and hath opened vnto vs the mystery of his wil acordinge to his pleasure, which he had purposed in himselfe,
Eph 3:3-9 : 3 For by reuelacion was this mystery shewed vnto me, as I wrote aboue in fewe wordes: 4 wherby whan ye rede it, ye maye perceaue myne vnderstondynge in ye mystery of Christ, 5 which (mystery) in tymes past was not opened vnto the childre of me as it is now declared to his holy Apostles and prophetes by the sprete: namely, 6 that the Heythen shulde be inheritours also, and of the same body, and partakers of his promes in Christ by the Gospell, 7 wherof I am made a mynister acordynge to the gifte of the grace of God, which is geue me acordinge to the workynge of his power. 8 Vnto me the leest of all sayntes is this grace geuen, that I shulde preach amonge the Heythe ye vnsearcheable riches of Christ, 9 and to make all men se, what is the fellishippe of the mystery, which fro the begynnynge of the worlde hath bene hyd in God, which made all thiges thorow Iesus Christ: 10 to the intent that now vnto the rulers and powers in heaue mighte be knowne by the congregacion the manifolde wyssdome off God,
Eph 4:8-9 : 8 Therfore sayeth he: He is gone vp an hye, and hath led awaye captiuyte captyue, and hath geue giftes vnto men. 9 That he wente, vp what is it, but that he first came downe in to ye lowest partes of ye earth? 10 He that came downe, is euen the same which is gone vp aboue all heauens, to fulfill all.
Eph 6:19 : 19 and for me, that the worde maye be geuen me, that I maye open my mouth boldly, to vtter the secretes of the Gospell,
Phil 2:6-8 : 6 which beyinge in the shappe of God, thought it not robbery to be equall with God, 7 but made him selfe of no reputacion, and toke vpon him the shappe of a seruaunt, became like another man, 8 and was founde in his apparell as a man: he humbled himselfe, and became obedient vnto the death, euen vnto the death of the crosse.
Col 1:6 : 6 which is come vnto you, eue as it is into all the worlde: and is frutefull, as it is in you, sence ye daye yt ye herde and knewe the grace of God in ye trueth,
Col 1:16-18 : 16 For by him were all thinges created, that are in heauen and earth, thinges vysible and thinges inuysible, whether they be maiesties or lordshippes, ether rules or powers: All thinges are created by him and in him, 17 and he is before all thinges, and in him all thinges haue their beynge. 18 And he is the heade of the body, namely, of the cogregacion: he is the begynnynge and first begotten from the deed, that in all thinges he mighte haue the preemynence.
Rom 1:3-4 : 3 off his sonne, which was begotte of ye sede of Dauid after the flesh: 4 and mightely declared to be the sonne of God after the sprete which sanctifieth, sence the tyme that he rose agayne from the deed, namely, Iesus Christ oure LORDE,