| Bibelvers

Verse 5

And they appointed it to be proclamed thorow out all Israel from Berseba vnto Dan, that they shulde come to kepe Passeouer vnto the LORDE God of Israel: for they were not many to kepe it as it is wrytten.

Referenced Verses

Judg 20:1 : 1 Then wente the children of Israel out and gathered a congregacion together as one man, fro Dan vntill Bersaba, and from the londe of Gilead vnto the LORDE to Mispa:
2 Chr 24:9 : 9 & caused it to be proclamed in Iuda and Ierusale, that they shulde bringe in to the LORDE, the colleccio, which Moses the seruaut of God appointed vnto Israel in ye wildernes.
2 Chr 35:18 : 18 Sence ye tyme of Samuel the prophet, was no Passeouer kepte in Israel like this: and no kynge of Israel had holde soch a Passeouer as Iosias dyd, and the prestes, Leuites, all Iuda, and soch as were founde of Israel, and the inhabiters of Ierusalem.
2 Chr 36:22 : 22 But in the first yeare of Cyrus the kynge of Persia (that the worde of the LORDE spoken by the mouth of Ieremy mighte be fulfylled) the LODDE raysed vp the sprete of Cyrus the kynge of Persia, that he caused it be proclamed thorow out all his empyre, yee and by wrytinge also, sayenge:
Ezra 6:8-9 : 8 I haue commaunded also, what shalbe done to ye Elders of Iuda for the buyldinge of the house of God, that there shal diligently be take of the kynges goodes, euen of the rentes beyonde the water, & geuen vnto the men, and that they be not hyndered. 9 And yf they haue nede of calues, lambes, or goates for the burntoffrynge vnto ye God of heauen, wheate, salt, wyne and oyle, after the custome of the prestes at Ierusalem, there shalbe geuen them daylie as is acordinge: and se that this be not done necligetly, 10 that they maye offre swete sauoures vnto ye God of heauen, and praye for the kynges lyfe, and for his children. 11 This commaundement haue I geue. And what man so euer he be that altereth these wordes, there shal a balke be taken from his house, and set vp, and he shalbe hanged theron, and his house shalbe prysed for the dede. 12 But the God that dwelleth in heauen, destroye all kynges and people, that put to their hade to alter and to breake downe the house of God at Ierusalem. I Darius haue commaunded, that this be diligently done.
Esth 3:12-15 : 12 Then were the kynges scrybes called on ye thirtenth daye of the first moneth, & there was wrytten (acordynge as Aman commauded) vnto the kynges prynces, and to the Debites euery where in the londes, and to the captaynes of euery people in the countrees on euery syde, acordynge to the wrytinge of euery nacion, and after their language in the name of kynge Ahasuerus, and sealed with the kynges rynge. 13 And the wrytynges were sent by postes in to all the kynges lodes, to rote out, to kyll, and to destroye all Iewes, both yonge and olde, childre and wemen in one daye (namely vpon the thirtenth daye of the twolueth moneth, which is the moneth Adar) and to spoyle their goodes. 14 This was the summe of the wrytinge, yt there shulde be a commaundement geuen in all londes, to be published vnto all people, yt they shulde be ready agaynst the same daye. 15 And the postes wente in all the haist acordynge to the kynges commaundement. And in the castell of Susan was the comaundement deuysed. And the kynge & Aman sat & dranke. But ye cite of Susan was disquieted.
Esth 8:8-9 : 8 Wryte ye now therfore for the Iewes, as it liketh you in the kynges name, and seale it with ye kynges rynge (for the wrytinges that were wrytten in ye kynges name, and sealed with the kynges rynge, durst no man dysanulle.) 9 Then were the kynges scrybes called at the same tyme in the thirde moneth, that is the moneth Siuan, on the thre & twentieth daie. And it was wrytten (as Mardocheus comaunded) vnto the Iewes and to the prynces, to the Debities and captaynes in the londes from India vntyll Ethiopia, namely, an hundreth and seuen and twentye londes, vnto euery one acordinge to the wrytinge therof, vnto euery people after their speche, and to the Iewes acordinge to their wrytinge and language. 10 And it was written in the kynge Ahasuerus name, and sealed with the kynges rynge. And by postes that rode vpon swyfte yonge Mules, sent he the wrytinges,
Esth 9:20-21 : 20 And Mardocheus wrote these actes, and sent the writinges vnto all the Iewes yt were in all ye londes of kynge Ahasuerus, both nye and farre, 21 that they shulde yearly receaue and holde the fourtenth and fiftenth daie of the moneth Adar,
Dan 4:1-9 : 1 Nabuchodonosor kynge, vnto all people, kynreddes and tunges that dwell vpon the whole earth: peace be multiplied amoge you 2 I thought it good to shewe the tokes & maruelous workes, yt ye hye God hath wrought vpon me. 3 O how greate are his tokes, & how mightie are his wonders? His kyngdome is an euerlastinge kyngdome, and his power lasteth for euer and euer. 4 I Nabuchodonosor beynge at rest in myne house, ad florishinge in my palace, 5 sawe a dreame, which made me afrayed: ad thoughtes that I had vpo my bed, with the visions of myne heade, troubled me. 6 Then sent I out a commission, that all they which were of wi?dome at Babilo shulde be brought before me, to tell me the interpretacion of the dreame. 7 So there came the soythsayers, charmers, Caldees and coniurers of deuels: to whom I tolde the dreame, but what it betokened, they coude not shewe me: 8 till at the last, there came one Daniel (otherwyse called Balthasar, acordinge to the name of my God) which hath the sprete of the holy goddes in him: to whom I tolde the dreame, sayenge: 9 O Balthasar, thou prynce of saythsayers: For so moch as I knowe, that thou hast the sprete of the holy goddes, and no secrete is hyd from the: tel me therfore, what ye visio of my dreame (yt I haue sene) maye signifie. 10 I sawe a vision in my heade vpon my bed: and beholde, there stode a tre vpon the grounde, 11 which was very hye, greate and mightie: ye heyth reached vnto the heaue, and the bredth extended to all the endes of the earth: 12 his leaues were fayre, he had very moch frute, so yt euery ma had ynough to eate therin. The beastes of the felde had shadowes vnder it, and the foules off the ayre dwelt in the bowes therof. Shortly, all creatures fed of it. 13 I sawe in my heade a vision vpon my bed: & beholde, a watcher (eue an holy angel) came downe from heauen, 14 and cryed mightely, sayenge: Hew downe the tre, breake off his braunches, shake of his leaues, and scatre his frute abrode: that all the beestes maye get them awaye from vnder him, and the foules from his braunches. 15 Neuertheles leaue the grounde of his rote still in the earth, and bynde him vpon the playne felde, with cheynes of yron and stele. With the dew of heauen shall he be wet, and he shall haue his parte in the herbes of the grounde with other wylde beastes. 16 That mans herte off his shall be taken from him, and a beastes herte shall be geuen him, till seuen yeares be come and gone vpon him. 17 This erande of the watcher, is a comaundemet grounded and sought out in the councel off him, that is most holy: to lerne men for to vnderstonde, that the hyest hath power ouer the kyngdomes off men, ad geueth them, to whom it liketh him, and bryngeth the very outcastes off men ouer them. 18 This is the dreame, yt I kynge Nabuchodonosor haue sene. Therfore o Balthasar, tell thou me what it signifieth: for so moch as all the wyse men off my kyngdome are not able to shewe me, what it meaneth. But thou canst do it, for ye sprete of the holy Goddes is in the. 19 Then Daniel (whose name was Balthasar) helde his peace by the space of an houre ad his thoughtes troubled him. So the kynge spake, and sayde: O Balthasar, let nether the dreame ner the interpretacion theroff feare the. Balthasar answered, sayenge: O my LORDE, this dreame happen to thyne enemies, and the interpretacion to thyne aduersaries. 20 As for the tre that thou sawest which was so greate & mightie, whose heyth reached vnto the heauen, and his bredth in to all the worlde: 21 whose leaues were fayre, ad the frute moch: vnder the which the beastes of the felde had their habitacion, and vpon whose braunches the foules of the ayre dyd syt: 22 Euen thou (o kynge) art the tre, greate & stroge. Thy greatnesse increaseth, & reacheth vnto the heauen, so doth thy power to the endes of the earth. 23 But where as the kynge sawe a watcher euen an holy angel, that came downe from heauen, and sayde: hew downe the tre, and destroye it: yet leaue the groun of the rote in the earth, and bynde him vpon the playne felde with cheynes off yron and stele: He shall be wet with the dew off heauen, and his parte shalbe with the beestes of the felde, till seuen yeares be come and gone vpon him: 24 This (o kynge) is ye interpretacio, yee it is the very deuyce of him, yt is hyest of all, & it toucheth my LORDE the kynge. 25 Thou shalt be cast out fro men, and thy dwellinge shalbe with the beestes of the felde: with grasse shalt thou be fed like an oxe. Thou must be wet with the dew of the heauen: yee seuen yeares shall come and go vpon the, till thou knowe, that the hyest hath power vpon the kyngdomes of men, & geueth them, to whom he lyst. 26 Morouer, where as it was sayde, that the rote of the tre shulde be be left still in the grounde: it betokeneth, yt thy kyngdome shall remayne whole vnto ye, after thou hast lerned to knowe, that the power commeth from heauen. 27 Wherfore (o kinge) be contet with my councel, that thou mayest lowse thy synnes with rightuousnesse, ad thyne offences with mercy to poore people: for soch thinges shall prolonge thy peace. 28 All these thynges touch the kynge Nabuchodonosor. 29 So after xij. monethes, the kynge walked vp and downe in the paalace off the kyngdome off Babilon, 30 and sayde: This is the greate cite off Babilo, which I myself (with my power & strength) haue made a kynges courte, for the honoure off my magesty. 31 Whyle these wordes were yet in the kynges mouth, there fell a voyce from heaue, sayengt: O kinge Nabuchodonosor, to the be it spoke: Thy kyngdome shall departe from the, 32 thou shalt be cast out of mens company: thy dwellinge shalbe with the beestes off the felde, so that thou shalt eate grasse like as an oxe, till seuen yeares be come and gone ouer the: euen vntill thou knowest, that the hyest hath power vpon the kyngdomes off men, and that he maye geue them, vnto whom it pleaseth him. 33 The very same houre was this matter fulfylled vpo Nabuchodonosor: so that he was cast out off mes copany, & ate grasse like an oxe. His body was wet with the dew of heauen, till his hayres were as greate as Aegles fethers, and his nales like byrdes clawes.
Dan 6:8 : 8 Wherfore, o kynge, confirme thou this statute, and make a writynge: that the thynge which the Medes and Perses haue ordened be not altered ner broken.
1 Cor 11:2 : 2 brethren, that ye remembre me in all poyntes, and kepe the ordinaunces, eue as I delyuered them vnto you.
Lev 23:2 : 2 Speake vnto ye children of Israel, and saye vnto them: These are ye feastes of the LORDE, which ye shal call holy dayes.
Lev 23:4 : 4 These are the feastes of the LORDE, yt are called holy, which ye shal call youre feastes:
Deut 12:32 : 32 All that I commaunde you, shal ye kepe, that ye do therafter. Ye shal put nothinge therto, ner take ought there from.