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Verse 29

Who is weake, and I be not weake? Who is offended, & I burne not?

Referenced Verses

1 Cor 8:13 : 13 Wherfore yf meate offende my brother, I wyl neuer eate flesh, lest I offende my brother.
1 Cor 9:22 : 22 To the weake, am I become as weake, to wynne the weake. I am become of all fasshions vnto euery man, to saue some at ye leest.
1 Cor 11:22 : 22 Or despyse ye ye cogregacion of God, and shame them that haue not? What shal I saye vnto you? Shal I prayse you? in this prayse I you not.
1 Cor 12:26 : 26 and yf one membre be had in honoure, all the membres are glad with him also.
1 Cor 15:12-34 : 12 But yf Christ be preached, that he is rysen from the deed, how saye then some amoge you, that there is no resurreccion of the deed? 13 Yf there be no resurreccio of the deed, then is Christ not rysen. 14 Yf Christ be not rysen, then is oure preachinge in vayne,and youre faith is also in vayne: 15 yee and we are founde false witnesses of God, because we haue testified agaynst God, that he hath raysed vp Christ, whom he hath not raysed vp, yf the deed ryse not agayne. 16 For yf the deed ryse not agayne, the is Christ also not rysen agayne. 17 But yf Christ be not rysen agayne, then is youre faith in vayne, and ye are yet in youre synnes: 18 they also that are falle a slepe in Christ, are perished. 19 Yf in this life onely we hope on Christ, then are we of all men the most miserable. 20 But now is Christ rysen from the deed, and is become ye first frutes of them that slepe. 21 For by one man commeth death, and by one man the resurreccion of the deed. 22 For as they all dye in Adam, so shal they all be made alyue in Christ, 23 but euery one in his order. The first is Christ, then they that beloge vnto Christ, whan he commeth. 24 Then the ende, wha he shal delyuer vp the kyngdome vnto God the father, whan he shal put downe all rule, and all superiorite, & power. 25 For he must raygne, tyll he haue put all his enemies vnder his fete. 26 The last enemye that shal be destroyed, is death, 27 for he hath put all thinges vnder his fete. But wha he sayeth, that all thinges are put vnder him, it is manifest that he is excepted, which put all thinges vnder him. 28 Whan all thinges shalbe subdued vnto him, then shal the sonne himselfe also be subiecte vnto him, which put all thinges vnder him, that God maye be all in all. 29 Or els what do they which are baptised ouer ye deed, yf the deed ryse not at all? Why are they then baptysed ouer the deed? 30 And why stonde we in ioperdy euery houre? 31 By oure reioysinge which I haue in Christ Iesu or LORDE, I dye daylie. 32 That I haue foughte with beestes at Ephesus after ye maner of men, what helpeth it me, yf the deed ryse not agayne? Let vs eate and drynke, for tomorow we shal dye. 33 Be not ye disceaued. Euell speakinges corruppe good maners. 34 Awake righte vp, and synne not: for some haue not ye knowlege of God. This I saye to youre shame.
1 Cor 15:36 : 36 Thou foole, yt which thou sowest is not quyckened, excepte it dye.
2 Cor 2:4-5 : 4 For in greate trouble and anguysh of hert wrote I vnto you with many teares: not yt ye shulde be sory, but that ye mighte perceaue the loue, which I haue most specially vnto you. 5 But yf eny man haue caused sorowe, the same hath not made me sory, but partely, lest I shulde greue you all.
2 Cor 7:5-6 : 5 For whan we were come into Macedonia, oure flesh had no rest, but we were troubled on euery syde: outwarde was fightinge, inwarde was feare. 6 Neuertheles God that comforteth the abiecte, comforted vs by the comynge of Titus.
2 Cor 11:13-15 : 13 For soch false Apostles & disceatfull workers fashion them selues like vnto the Apostles of Christ. 14 And that is no maruell: for Sathan himfelfe is chaunged in to ye fashion of an angell of light. 15 Therfore is it no greate thinge, though his mymisters fashion them selues as though they were the preachers of righteousnes, whose ende shalbe acordinge to their dedes.
2 Cor 13:9 : 9 We are glad whan we are weake, & ye stronge: & the same also we wysshe for, namely yor perfectnesse.
Gal 1:7-9 : 7 which is nothinge els, but that there be some, which trouble you, and intende to peruerte the Gospell of Christ. 8 Neuertheles though we oure selues, or an angell from heaue preach vnto you eny other Gospel, the yt which we haue preached vnto you, the same be acursed. 9 As we haue sayde afore, so saye we now agayne: Yf eny ma preach vnto you eny other thinge, the yt ye haue receaued, ye same be acursed. 10 Preach I men now or God? Or go I aboute to please men? Yf I shulde yet please men, I were not the seruaunt of Christ.
Gal 2:4-6 : 4 and that because of certayne incommers beynge false brethre, which came in amoge other, to spye out oure libertye, which we haue in Christ Iesus, that they mighte brynge vs in to bondage: 5 To whom we gaue no rowme, no not for the space of an houre, as concernynge to be broughte in to subieccion: yt the trueth of the Gospell mighte comtynue with you. 6 As for the that semed to be greate, what they were in tyme passed, it maketh no matter to me. For God loketh not on the outwarde appearaunce of men. Neuertheles they which semed greate, taught me nothinge:
Gal 2:14 : 14 But whan I sawe that they walked not right after ye trueth of the Gospell, I sayde vnto Peter openly before all: Yf thou beynge a Iewe, lyuest after the maner of the Gentyles, and not as do the Iewes, why causest thou the Gentyles then to lyue as do the Iewes?
Gal 3:1-3 : 1 O ye folishe Galathias, who hath bewitched you, that ye shulde not beleue the trueth? To who Iesus Christ was descrybed before the eyes and amonge you crucified. 2 This onely wolde I lerne of you: Receaued ye the sprete by the dedes of the lawe, or by the preachinge of the faith? 3 Are ye so vnwyse? Ye beganne in the sprete, wolde ye ende now the in the flesh?
Gal 4:8-9 : 8 Notwithstondinge whan ye knewe not God, ye dyd seruyce vnto them, which by nature are no Goddes. 9 But now seynge ye knowe God (yee rather are knowne off God) how is it that ye turne you backe agayne vnto the weake and beggerly tradicions, wher vnto ye desyre agayne afresh to be in bondage? 10 Ye obserue dayes and monethes, and tymes and yeares. 11 I am in feare of you, lest I haue bestowed laboure on you in vayne. 12 Brethre I beseke you, be ye as I am, for I am as ye are. Ye haue not hurte me at all. 13 For ye knowe how that in weaknes after ye flesh I preached ye Gospell vnto you at the first: 14 and my tentacion which I suffred after the flesh, ye despysed not, nether abhorred, but receaued me as an angell of God, yee euen as Christ Iesus. 15 How happy were ye then? For I beare you recorde, that yf it had bene possible, ye had plucked out youre awne eyes, and geue them vnto me. 16 Am I therfore become yor enemy, because I tell you ye trueth? 17 They are gelous ouer you amysse. Yee they wolde make you to fall backe, that ye might be feruet to the warde. 18 It is good to be feruent, so yt it be allwaye in a good thinge, and not onely whan I am present wt you. 19 My litle children (of whom I trauayle in byrth agayne, vntyll Christ be fashioned in you) 20 I wolde I were wt you now, and coulde chauge my voyce, for I stode i doute of you.
Gal 5:2-4 : 2 Beholde, I Paul saye vnto you: Yf ye be circumcysed, Christ profiteth you nothinge at all. 3 I testifye agayne vnto euery man which is circumcysed, that he is bounde to kepe the whole lawe. 4 Ye are gone quyte from Christ, as many off you as wylbe made righteous by the lawe, and are fallen from grace.
Gal 6:2 : 2 Beare ye one anothers burthe, and so shal ye fulfyll the lawe of Christ.
1 Thess 3:5-8 : 5 For this cause seynge I coulde no longer forbeare, I sent, that I mighte haue knowlege of youre faith, lest happly the tempter had tempted you, and lest oure laboure had bene in vayne. 6 But now that Timotheus is come fro you vnto vs, and hath shewed vs of youre faith and loue, & how that ye haue allwaye good remembraunce of vs, desyringe to se vs as we also longe to se you: 7 therfore brethren we haue consolacion in you in all oure trouble and necessite thorow youre faith. 8 For now are we alyue, yf ye stonde stedfast in ye LORDE.
2 John 1:10-11 : 10 Yf eny man come vnto you, and brynge not this doctryne, receaue him not in to the house, nether salute him: 11 for he that saluteth him, is partaker of his euell dedes.
Jude 1:3-4 : 3 Beloued, when I gaue all diligence to wryte vnto you of the commen saluacion: it was nedefull for me to wryte vnto you, to exhorte you, that ye shulde continually laboure in the faith which was once geue vnto the sayntes. 4 For there are certayne craftely crept in, of which it was wrytten afore tyme vnto soche iudgement. They are vngodly, and turne the grace of oure God vnto wantanes, and denye God the onely LORDE, and oure LORDE Iesus Christ.
Rev 2:2 : 2 I knowe thy workes, and thy labour, and thy pacience, & howe thou cannest not forbeare them which are euell: and examinest them which saye they are Apostles, and are not: & hast founde the lyars
Rev 2:20 : 20 Not withstondinge I haue a feawe thinges agaynst the, that thou sufferest that woman Iesabell (which called her selfe a prophetisse) to teache and to deceaue my seruauntes, to make them committ fornicacion, and to eate meates offered vp vnto ydoles.
Rev 3:15-18 : 15 I knowe thy workes, yt thou art nether colde nor hot: I wolde thou were colde or hote. 16 So then because thou art bitwene bothe, and nether colde ner hote I wyll spew the out off my mouth: 17 because thou saist thou art riche and incresyd with goodes and hast nede of nothinge, and knowest not how thou art wretched & miserable, poore, blynde, and nakyd. 18 I counsell the to bye of me golde tryed in the fyre, that thou mayste be riche: and whyte rayment, that thou mayste be clothed, that thy fylthy nakednes do not apere: anoynt thine eyes with eye salue, yt thou mayste se.
Num 25:6-9 : 6 And beholde, one of the childre of Israel wete in against his brethre, & ioyned him self to a Madianitish woma, in ye sighte of Moses & of the whole cogregacion of ye childre of Israel, which weped before the dore of ye Tabernacle of wytnesse. 7 Whan Phineas ye sonne of Eleasar the sonne of Aaron ye prest sawe yt, he rose vp out of the congregacion, & toke a swerde in his hande, 8 & wente after the man of Israel in to the whore house, & thrust the thorow, both the man of Israel and the woman, eue thorow the bely of her. Then ceassed the plage from the children of Israel, 9 and there were slayne in the plage foure and twentye thousande. 10 And ye LORDE spake vnto Moses, & saide: 11 Phineas the sonne of Eleasar the sonne of Aaron ye prest, hath turned my wrath awaie from the childre of Israel thorow his gelousy for my sake amonge them, yt I shulde not cosume the childre of Israel in my gelousy.
Ezra 9:1-3 : 1 Whan all this was perfourmed, the rulers came to me, and sayde: The people of Israel, and the prestes, & Leuites are not separated from the nacions in the londes as touchinge their abhominacions, namely of the Cananites, Hethites, Pheresites, Iebusites, Ammonites, Moabites, Egipcians, and Amorites. 2 For they haue taken the doughters of the same, & their sonnes, and haue myxte the holy sede with ye nacions in the londes: and the hande of the rulers and lordes of councell hath bene principall in this trespace. 3 Whan I herde this, I rente my clothes and my rayment, and plucte out the heer of my heade and of my beerd, and sat mournynge.
Neh 5:6-9 : 6 But whan I herde their complaynte and soch wordes, it displeased me sore, 7 and I aduysed so in my mynde, yt I rebuked the councelers, and the rulers, and sayde vnto them: Wyl ye requyre vsury one of another? And I broughte a greate congregacion agaynst them, 8 and sayde vnto them: We (after oure abilyte) haue boughte oure brethren the Iewes, which were solde vnto the Heythen. And wyl ye sell youre brethren, whom we haue boughte vnto vs? Then helde they their peace, & coulde fynde nothinge to answere. 9 And I sayde: It is not good that ye do. Oughte ye not to walke in the feare of God, because of the rebuke of the Heythen oure enemies? 10 I and my brethre, and my seruauntes haue lent them money and corne: but as for vsury, let vs leaue it. 11 Therfore this same daye se that ye restore the their londes agayne, their vynyardes, oyle gardens and houses, and the hundreth parte of the money of the corne, wyne and oyle that ye haue wonne of them. 12 Then sayde they: We wyl restore them agayne, and wyl requyre nothinge of them, and wyl do as thou hast spoken. And I called the prestes, and toke an ooth of the, that they shulde do so. 13 And I shoke my lappe, and sayde: God shake out euery man after the same maner fro his house and laboure, that maynteyneth not this worde: euen thus be he shaken out, and voyde. And all ye congregacion sayde: Amen, and praysed the LORDE. And the people dyd so.
Neh 13:15-20 : 15 At the same tyme sawe I some tredinge wyne presses on the Sabbath, and brynginge in clusters, and asses laden wyth wyne, grapes, fygges, and brynginge all maner of burthens vnto Ierusalem, vpon the Sabbath daye. And I rebuked them earnestly ye same daye that they solde ye vytayles. 16 There dwelt me of Tyre also therin, which broughte fysh and all maner of ware, and solde on the Sabbath vnto the childre of Iuda and Ierusalem. 17 Then reproued I the rulers in Iuda, and saide vnto them: What euell thinge is this that ye do, and breake the Sabbath daye? 18 Dyd not oure fathers euen thus, and oure God broughte all this plage vpon vs & vpon this cite? And ye make the wrath more yet vpon Israel, in that ye breake the Sabbath. 19 And whan the portes of Ierusalem were drawen vp before the Sabbath, I commauded to shutt the gates, and charged that they shulde not be opened tyll after the Sabbath: and some of my seruauntes set I at the gates, yt there shulde no burthe be broughte in on the Sabbath daye. 20 Then remayned the chapmen and marchauntes once or twyce ouer nighte without Ierusalem with all maner of wares.
Neh 13:23-25 : 23 And at the same tyme sawe I Iewes, that maried wyues of Asdod, Ammon and of Moab, 24 and their children spake halfe in the speache of Asdod, and coulde not speake in ye Iewish language, but by ye tonge mighte a ma perceaue euery people. 25 And I reproued them, and cursed them, & smote certayne men of the, and plucte them vp, and toke an ooth of them by God: Ye shal not geue youre daughters vnto their sonnes, nether shal ye take their daughters vnto youre sonnes, or for youre selues.
John 2:17 : 17 His disciples remembred it, that is wrytten: The zele of thine house hath euen eaten me.
Rom 12:15 : 15 Be mery with them that are mery and wepe with them that wepe.
Rom 15:1 : 1 We that are stronge ought to beare ye fraylnesse of them which are weake, and not to stonde in oure awne consaytes.
1 Cor 5:1-5 : 1 There goeth a commen reporte, that there is whordome amoge you, and soch whordome, as is not once named amoge the Heythen, that one shulde haue his fathers wife. 2 And ye are puft vp, and haue not rather sorowed, that he which hath done this dede, mighte be put fro amoge you. 3 For I verely as absent in body, but present in sprete, haue determyned allready as though I were present (cocernynge him that hath done this dede) 4 in ye name of oure LORDE Iesus Christ, wha ye are gathered together with my sprete, and with the power of oure LORDE Iesus Christ, 5 to delyuer him vnto Sathan for the destruccion of the flesh, that the sprete maye be saued in the daye of the LORDE Iesus.
1 Cor 6:5-7 : 5 This I saye to youre shame. Is there vtterly no wyse man amoge you? What not one at all, that can iudge betwene brother & brother? 6 but one brother goeth to lawe with another, and that before the vnbeleuers? 7 Now therfore is there vtterly a faute amoge you, that ye go to lawe one with another. Why rather suffre ye not wronge? Why suffre ye not youre selues rather to be defrauded?
1 Cor 6:15-18 : 15 Knowe ye not that youre bodies are the mebres of Christ? Shal I now take the membres of Christ, and make them the membres of an harlot? God forbyd. 16 Or do ye not knowe, that he which cleueth vnto an harlot, is one body? For they shalbe two ( sayeth he) in one flesshe. 17 But he that cleueth vnto the LORDE, is one sprete. 18 Fle whordome. All synnes yt a man doth, are without the body. But he that commytteth whordome, synneth agaynst his awne body.