Verse 3
But I feare, lest as ye serpet begyled Eue wt his sutteltie, eue so yor wyttes shulde be corrupte from the synglenesse that is in Christ.
Referenced Verses
- 1 Tim 2:14 : 14 Adam also was not disceaued, but the woman was disceaued, and hath brought in the trasgression.
- Rev 12:9 : 9 And the greate dragon that olde serpent (called the deuell and Sathanas) was cast out. Which disceaued all the worlde. And he was cast in to the earth, and his angelles were cast out with him also.
- Gal 1:6 : 6 I maruell yt ye are so soone turned (from him that called you in the grace of Christ) vnto another Gospell:
- Col 2:4 : 4 This I saye, lest eny man shulde begyle you with entysinge wordes.
- Col 2:8 : 8 Bewarre lest eny ma spoyle you thorow philosophy and disceatfull vanite after the tradicions of men, and after the ordinauces of the worlde, and not after Christ.
- John 8:44 : 44 Ye are of the father the deuell, and after the lustes of youre father wyl ye do. The same was a murthurer from the begynnynge, and abode not in the trueth: for the trueth is not in him. Whan he speaketh a lye, then speaketh he of his awne: for he is a lyar, and a father of the same.
- Gen 3:4 : 4 Then saide the serpent vnto the woman: Tush, ye shall not dye the death.
- Gen 3:13 : 13 And the LORDE God sayde vnto the woman: wherfore hast thou done this? The woman sayde: the serpent disceaued me so, that I ate.
- Gal 3:1 : 1 O ye folishe Galathias, who hath bewitched you, that ye shulde not beleue the trueth? To who Iesus Christ was descrybed before the eyes and amonge you crucified.
- 2 Cor 1:12 : 12 For oure reioysinge is this, euen the testimony of oure conscience, that in synglenes & godly purenesse, not in fleshlye wyssdome, but in the grace of God, we haue had oure conuersacion in the worlde, but most of all with you.
- Heb 13:9 : 9 Be not caried aboute wt dyuerse and straunge lernynges: for it is a good thinge that the herte be stablysshed with grace, and not with meates, which haue not profited them, that haue had their pastyme in them.
- 2 Pet 2:1-9 : 1 Bvt there were false prophetes also amonge the people, euen as there shalbe false teachers amonge you likewyse, which preuely shal brynge in damnable sectes, euen denyenge the LORDE that hath boughte them, and shal brynge vpon them selues swift damnacion: 2 and many shal folowe their damnable wayes, by who the waye of the trueth shal be euell spoke of: 3 and thorow cuvetousnes shal they with fayned wordes make marchaundise of you, vpo who the iudgment is not necliget in tarienge of olde, and their damnacion slepeth not. 4 For yf God spared not the angels that synned, but cast them downe with the cheynes of darknes in to hell, and delyuered the ouer to be kepte vnto iudgment: 5 Nether spared the olde worlde, but saued Noe the preacher of righteousnes himselfe beynge ye eight, and brought the floude vpo the worlde of the vngodly: 6 And turned the cities of Sodom and Gomor into asshes, ouerthrue them, damned them, and made on them an ensample, vnto those that after shulde lyue vngodly: 7 And delyuered iust Loth which was vexed with the vngodly conuersacion of ye wicked. 8 For in so moch as he was righteous and dwelt amonge them, so that he must nedes se it and heare it, his righteous soule was greued from to daye to daye with their vnlaufull dedes. 9 The LORDE knoweth how to delyuer the godly out of tentacion, and how to reserue the vniust vnto the daye of iudgment for to be punyshed: 10 but specially them that walke after the flesh in ye lust of vnclennes, and despyse the rulers: beynge presumptuous, stubborne, and feare not to speake euell of the yt are in auctorite 11 wha the angels yet which are greater both in power and might, beare not that blasphemous iudgment agaynst them of the LORDE. 12 But these are as ye brute beestes, which naturally are broughte forth to be take and destroyed: speakynge euell of yt they knowe not, and shal perishe in their owne destruccion, 13 and so receaue ye rewarde of vnrighteousnes.They counte it pleasure to lyue deliciously for a season: Spottes are they and fylthynes: lyuynge at pleasure and in disceaueable wayes: feastynge wt that which is youres, 14 hauynge eyes full of aduoutrye, and ca not ceasse from synne, entysinge vnstable soules: hauynge an hert exercysed wt couetousnes: they are cursed children,
- 2 Pet 3:3 : 3 This first vnderstonde, that in the last dayes there shal come mockers, which wyll walke after their awne lustes,
- 2 Pet 3:17 : 17 Ye therfore beloued, seynge ye knowe it before hande, bewarre, lest ye also be plucte awaye thorow the erroure of ye wicked, and fall from yor owne stedfastnes.
- 1 John 2:18 : 18 Litle children, it is the last houre, and (as ye haue herde that Antechrist shal come) euen now are there many become Antechristes allready: wherby we knowe, that it is ye last houre.
- 1 John 4:1 : 1 Dearly beleued, beleue not ye euery sprete, but proue the spretes, whether they be of God. For many false prophetes are gone out in to the worlde.
- Jude 1:4 : 4 For there are certayne craftely crept in, of which it was wrytten afore tyme vnto soche iudgement. They are vngodly, and turne the grace of oure God vnto wantanes, and denye God the onely LORDE, and oure LORDE Iesus Christ.
- Gal 2:4 : 4 and that because of certayne incommers beynge false brethre, which came in amoge other, to spye out oure libertye, which we haue in Christ Iesus, that they mighte brynge vs in to bondage:
- Rev 20:2 : 2 And he toke the dragon that olde serpent (which is the deuell and Satanas) and he bounde him a thousand yeares:
- Col 2:18 : 18 Let no man make you shote at a wronge mark, which after his owne chosynge walketh in humblenes and spiritualtye of angels, thinges which he neuer sawe, and is vayne, and puft vp in his owne fleshly mynde:
- 1 Thess 3:5 : 5 For this cause seynge I coulde no longer forbeare, I sent, that I mighte haue knowlege of youre faith, lest happly the tempter had tempted you, and lest oure laboure had bene in vayne.
- 2 Thess 2:3-9 : 3 Let noman disceaue you by eny meanes. For the LORDE commeth not, excepte the departynge come first, and that that Man of synne be opened, euen the sonne of perdicion, 4 which is an aduersary, and is exalted aboue all yt is called God or Gods seruyce, so that he sytteth as God in the temple of God, and boasteth himselfe to be God. 5 Remembre ye not, that whan I was yet with you, I tolde you these thinges? 6 And now ye knowe what witholdeth it, eue that it mighte be vttered at his tyme. 7 (For the mystery of the iniquyte worketh allready, tyll he which now onely letteth, be take out of the waye.) 8 And then shal that wicked be vttered, whom the LORDE shal cosume with ye sprete of his mouth, & shal destroye with the appearaunce of his commynge: 9 euen him, whose commynge is after the workynge of Sathan with all lyenge power, and signes and wonders, 10 and with all deceauablenes of vnrighteousnes amonge them that perishe, because they receaued not the loue of ye trueth, that they might haue bene saued. 11 Therfore shal God sende them stroge delusion, that they shulde beleue lyes,
- 1 Tim 1:3 : 3 As I besoughte ye to abyde still at Ephesus ( whan I departed in to Macedonia) eue so do, that thou commaunde some, that they teach none other wyse,
- 1 Tim 4:1-4 : 1 The sprete speaketh euydently, that in ye latter tymes some shal departe from the faith, and shal geue hede vnto spretes of erroure, and deuelish doctrynes, of them 2 which speake false thorow ypocrysie, and haue their coscience marked with an whote yron, 3 forbyddinge to mary, and comaundynge to abstayne fro the meates, which God hath created to be receaued wt geuynge thankes of them which beleue and knowe the trueth. 4 For euery creature off God is good, and nothinge to be refused, yt is receaued with thankesgeuynge:
- 2 Tim 3:1-9 : 1 Bvt this shalt thou knowe, that in the last dayes shal come parelous tymes. 2 For there shalbe me which shal holde of the selues, couetous, boasters, proude, cursed speakers, dishobedient to their elders, vnthankfull, vngoostly, 3 vnkynde, truce breakers, false accusers, ryatours, fearce, despysers of them which are good, 4 traytours, heady, hye mynded, gredy vpon voluptuousnes more then the louers of God, 5 hauynge a shyne off godly lyuynge, but denyenge the power therof. And soch avoyde. 6 Of this sorte are they which rune fro house to house, & brynge in to bondage weme lade wt synne: which (wemen) are led with dyuerse lustes, 7 euer lernynge, and are neuer able to come vnto the knowlege of the trueth. 8 But like as Iamnes and Iabres withstode Moses, euen so do these also resist the trueth: me they are of corrupte myndes, and lewde as cocernynge ye faith: 9 but they shal preuayle no longer. For their folishnes shalbe manifest vnto all men, as theirs was.
- 2 Tim 3:13 : 13 But the euell men and disceauers shal waxe worse and worse, disceauynge and beynge disceaued.
- 2 Tim 4:3-4 : 3 For the tyme wil come, whan they shal not suffre wholsome doctryne, but after their awne lustes shal they (whose eares ytche) get them an heape of teachers, 4 and shal turne their eares from the trueth, and shalbe geuen vnto fables.
- Titus 1:10 : 10 For there are many dishobedient, and talkers of vanite, and disceauers of myndes: namely they of the circucision,
- 2 Cor 2:17 : 17 For we are not as many are, which choppe & chaunge wt the worde of God, but eue out of purenesse, and out of God, in ye sighte of God, so speake we in Christ.
- 2 Cor 4:2 : 2 but cast from vs the clokes of vnhonestye, and walke not in craftines: nether corruppe we the worde of God but open the trueth, and reporte oure selues to euery mans conscyence in the sighte of God.
- 2 Cor 11:13-15 : 13 For soch false Apostles & disceatfull workers fashion them selues like vnto the Apostles of Christ. 14 And that is no maruell: for Sathan himfelfe is chaunged in to ye fashion of an angell of light. 15 Therfore is it no greate thinge, though his mymisters fashion them selues as though they were the preachers of righteousnes, whose ende shalbe acordinge to their dedes.
- 2 Cor 11:29 : 29 Who is weake, and I be not weake? Who is offended, & I burne not?
- 2 Cor 12:20-21 : 20 For I feare, lest whan I come, I shal not fynde you soch as I wolde: and lest ye shal fynde me soch as ye wolde not: lest there be amonge you, debates, envyenges, wrathes, stryuynges, bacbytinges, whysperinges, swellinges, vproures: 21 lest whan I come agayne, God bringe me lowe amoge you & lest I be constrayned to bewayle many of the yt haue synned before, & haue not repented ouer ye vnclennesse and whordome, and wantonnes, which they haue comytted.
- Gal 4:11 : 11 I am in feare of you, lest I haue bestowed laboure on you in vayne.
- Eph 4:14 : 14 that we be nomore children, waueringe & caried aboute with euery wynde of doctryne thorow the wickednes of men and craftynes, wherby they laye awayte for vs to disceaue vs.
- Eph 6:24 : 24 Grace be with all them that loue oure LORDE Iesus Christ vnfaynedly. Amen.
- Phil 3:18-19 : 18 For many walke (off whom I haue tolde you often, but now I tell you wepynge) eue enemies of the crosse of Christ, 19 whose ende is damnacion, whose God is the bely, & whose glory shalbe to their shame, which are earthly mynded.
- Ps 119:53 : 53 I am horribly afrayed for ye vngodly, that forsake thy lawe.
- Matt 24:24 : 24 For there shal aryse false Christes and false prophetes, and shal do greate tokes and wonders: In so moch, that (yf it were possible) the very chosen shulde be brought in to erroure.
- Acts 20:30-31 : 30 Yee eue from amonge youre awne selues shal men aryse, speakynge peruerse doctryne, to drawe disciples after them. 31 Therfore awake, and remembre, that by the space of thre yeares I ceassed not to warne euery one off you both nighte and daye with teares.
- Rom 12:8 : 8 Let him that exhorteth, geue attedaunce to the exhortacion. Yf eny ma geueth, let hi geue with synglenesse. Let him that ruleth, be diligent. Yf eny man shewe mercy, let him do it with chearfulnesse.
- Rom 16:18-19 : 18 For they yt are soch, serue not the LORDE Iesu Christ, but their awne belly: & thorow swete preachinges & flateringe wordes, they disceaue ye hertes of ye innocentes. 19 For youre obedience is published amonge all men, therfore am I glad of you.But yet I wolde haue you wyse in that which is good, & symple in euell.