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Verse 11

I am become a fole i boastinge my selfe: Ye haue copelled me. For I oughte to be comended of you, in so moch as I am in nothinge inferior to ye hye Apostles. Though I be nothinge,

Referenced Verses

2 Cor 11:5 : 5 For I suppose that I am no lesse the the hye Apostles are.
2 Cor 11:1 : 1 Wolde God ye coulde suffre me a litle in my foloshnes, yet do ye forbeare me.
2 Cor 11:16-17 : 16 I saye agayne, lest eny man thynke that I am folish: or els take me euen now as a fole, yt I maye boast my selfe a litle also. 17 That I speake now, that speake I not after the LORDE, but as it were in folishnes, whyle we are now come to boastinge:
2 Cor 12:6 : 6 And though I wolde boast my selfe, I dyd not foolishly, for I wolde saye the trueth. But I refrayne my selfe, lest eny ma shulde thinke of me aboue yt he seyth in me, or heareth of me.
2 Cor 12:12 : 12 yet are ye tokens of an Apostle wrought amoge you, with all paciece, with signes, & with woders & with mightie dedes.
Gal 2:6-9 : 6 As for the that semed to be greate, what they were in tyme passed, it maketh no matter to me. For God loketh not on the outwarde appearaunce of men. Neuertheles they which semed greate, taught me nothinge: 7 but contrary wyse, whan they sawe that the Gospell ouer the vncircumcision was comytted vnto me, as ye Gospell ouer ye circucision was commytted vnto Peter. 8 (For he yt was mightie with Peter to the Apostleshippe ouer the circumcision, the same was mightie with me also amoge the Heythen) 9 they perceaued the grace that was geuen vnto me. Iames and Cephas and Ihon, which semed to be pilers, gaue me and Barnabas ye righte handes, and agreed with vs, that we shulde preach amonge the Heythe, and they amonge the Iewes: 10 onely that we shulde remebre the poore, which thinge also I was diligent to do. 11 But wha Peter was come to Antioche, I withstode him in ye face: for he was worthy to be blamed. 12 For afore there came certayne from Iames, he ate with the Heythe. But wha they were come, he withdrue and separated himselfe, fearinge the which were of the circumcision. 13 And the other Iewes dyssembled with him likewyse, in so moch yt Barnabas was brought in to their symulacion also. 14 But whan I sawe that they walked not right after ye trueth of the Gospell, I sayde vnto Peter openly before all: Yf thou beynge a Iewe, lyuest after the maner of the Gentyles, and not as do the Iewes, why causest thou the Gentyles then to lyue as do the Iewes?
Eph 3:8 : 8 Vnto me the leest of all sayntes is this grace geuen, that I shulde preach amonge the Heythe ye vnsearcheable riches of Christ,
Luke 17:10 : 10 So likewyse ye, wha ye haue done all that is comaunded you, saye: We are vnprofitable seruauntes, we haue done that we were bounde to do.
1 Cor 3:4-7 : 4 For whan one sayeth: I holde of Paul: another, I holde of Apollo, are ye not the fleshlye? 5 What is Paul? What is Apollo? Eue mynisters are they, by whom ye are come to the beleue, and the same, acordinge as the LORDE hath geuen vnto euery man. 6 I haue planted, Apollo hath watred, but God hath geuen the increase. 7 So then nether is he that planteth, eny thinge, nether he that watreth, but God which geueth the increase.
1 Cor 3:22 : 22 whether it be Paul or Apollo, whether it be Cephas or the worlde, whether it be life or death, whether it be presente or for to come. All is youres,
1 Cor 15:8-9 : 8 Last of all was he sene of me also, as of one borne out of due tyme. 9 For I am ye leest of the Apostles, which am not worthy to be called an Apostle, because I persecuted the congregacion of God. 10 But by the grace of God I am that I am. And his grace in me hath not bene vayne, but I haue laboured more then they all: howbeit not I but the grace of God which is wt me.
2 Cor 1:6 : 6 But whether we haue trouble or comforte, it is done for youre welth. Yf it be trouble, it is done for youre coforte and health, which health sheweth hir power, in that ye suffre the same affliccions which we suffre. Yf it be comforte, it is done also for youre comforte and health.