Verse 20

For I feare, lest whan I come, I shal not fynde you soch as I wolde: and lest ye shal fynde me soch as ye wolde not: lest there be amonge you, debates, envyenges, wrathes, stryuynges, bacbytinges, whysperinges, swellinges, vproures:

Referenced Verses

  • Rom 1:29 : 29 beynge full of all vnrighteousnes, whordome, wickednes, couetousnes, maliciousnes, full of enuye, murthur, strife, disceate, euell codicioned whisperers,
  • 1 Cor 1:11 : 11 For it is shewed me (my brethren) of you, by them which are of ye housholde of Cloes, that there is stryfe amonge you. I speake of that,
  • Gal 5:15 : 15 But yf ye byte and deuoure one another, take hede, that ye be not consumed one of another.
  • 1 Pet 2:1 : 1 Wherfore laye asyde all maliciousnes and all gyle, and ypocrisye, and envye, and all bacbytinge,
  • 2 Pet 2:18 : 18 For they speake ye proude wordes of vanite, vnto ye vttemost, and entyse thorow wantannes vnto ye luste of the flesh, euen them that were cleane escaped, and now walke in erroure:
  • Jude 1:16 : 16 These are murmurers, complaners, walkynge after their awne lustes, whose mouthes speake proude thynges. They haue me in greate reuerence because of avauntage.
  • Ps 41:7 : 7 All they that hate me, runne together agaynst me, and ymagin euell agaynst me.
  • Prov 16:28 : 28 A frowarde body causeth strife, and he yt is a blabbe of his tonge, maketh deuysion amonge prynces.
  • Gal 5:19-21 : 19 The dedes of ye flesh are manifest, which are these: Aduoutrye, whordome, vnclenes, wantanes, 20 Idolatrye, witchcraft, hatred, variaunce, zele, wrath, stryfe, sedicion, sectes, 21 envyenge, murthur, dronkennes, glotony, and soch like: of the which I tell you before, as I haue tolde you in tyme past, that they which commytte soch, shal not inheret the kyngdome of God.
  • Gal 5:26 : 26 Let vs not be vayne glorious, prouokinge one another, and envyenge another.
  • Eph 4:31-32 : 31 Let all bytternes, and fearsnes, and wrath, and roaringe, & cursed speakynge be farre fro you with all maliciousnes. 32 But be ye curteous one to another, mercifull, and forgeue one another, eue as God hath forgeuen you in Christ.
  • Jas 3:14-16 : 14 But yf ye haue bitter enuyenge and stryfe in yor hertes, reioyce not: nether be lyars agaynst the trueth. 15 This wissdome descendeth not from aboue: but is erthy, and naturall, and dyuelishe. 16 For where enuyenge and stryfe is, there is vnstablenes and all maner of euell workes.
  • Jas 4:1-5 : 1 From whence commeth warre and fightynge amonge you: come they not here hence? euen of yor volupteousnesses that rayne in youre mebres? 2 Ye lust, and haue not. Ye envie and haue indignacion, and can not obtayne. Ye fight & warre, and haue not, because ye axe not. 3 Ye axe & receaue not because ye axe amysse: eue to cosume it vpo yor voluptuousnes. 4 Ye aduouterars, & weme that breke matrimonie: knowe ye not how that the frenshippe of ye worlde is ennimite to godwarde? Whosoeuer wilbe a frende of the worlde, is made ye enemie of god. 5 Ether do ye thinke yt the scripture sayth in vayne. The sprete yt dwelleth in you, lusteth euen contrary to enuie:
  • 1 Cor 3:3-4 : 3 For seynge there is enuyenge, stryfe, and discencion amonge you, are ye not fleshly, & walke after ye maner of men? 4 For whan one sayeth: I holde of Paul: another, I holde of Apollo, are ye not the fleshlye?
  • 1 Cor 4:6-8 : 6 These thinges brethren haue I described in myne awne preson & in Apollos for youre sakes, that ye mighte lerne by vs, that noman counte hygher of him self, then aboue is wrytten, that one be not puft vp agaynst another for eny mans cause. 7 For who preferreth the? What hast thou that thou hast not receaued? Yf thou hast receaued it, why makest thou the thy boost, as though thou haddest not receaued it? 8 Now ye are full, now ye are made riche, ye raigne without vs, and wolde God ye dyd raigne, that we might raigne with you.
  • 1 Cor 4:18-21 : 18 Some are puft vp, as though I wolde come nomore at you. 19 But I wil come to you shortly ( yf the LORDE wyl) and wyl knowe, not the wordes of the that are puft vp, but ye power. 20 For the kyngdome of God is not i wordes, but in power. 21 What wil ye? Shal I come vnto you wt the rodd, or with loue and the sprete of mekenesse?
  • 1 Cor 5:3-5 : 3 For I verely as absent in body, but present in sprete, haue determyned allready as though I were present (cocernynge him that hath done this dede) 4 in ye name of oure LORDE Iesus Christ, wha ye are gathered together with my sprete, and with the power of oure LORDE Iesus Christ, 5 to delyuer him vnto Sathan for the destruccion of the flesh, that the sprete maye be saued in the daye of the LORDE Iesus.
  • 1 Cor 6:7-8 : 7 Now therfore is there vtterly a faute amoge you, that ye go to lawe one with another. Why rather suffre ye not wronge? Why suffre ye not youre selues rather to be defrauded? 8 but ye youre selues do wroge and defraude, and that euen the brethre.
  • 1 Cor 11:16-19 : 16 But yf there be eny man amoge you that hath lust to stryue, let him knowe, that we haue no soch custome, nether the congregacions of God. 17 But this must I warne you of: I commende it not, that ye come together not after a better maner but after a worse. 18 First, whan ye come together in the congregacion, I heare, that there are discensions amonge you, and I partly beleue it. 19 For there must be sectes amonge you, that they which are perfecte amonge you, mighte be knowne.
  • 1 Cor 14:33 : 33 For God is not a God off discension, but off peace, like as in all congregacions off the sayntes.
  • 1 Cor 14:36-37 : 36 Or spronge the worde of God from amonge you? Or is it come vnto you onely? 37 Yf eny man thynke himselfe to be a prophet, or spirituall, let him knowe what I wryte vnto you, for they are the commaundementes of the LORDE.
  • 2 Cor 1:23-2:4 : 23 Bvt I call God to recorde vnto my soule, that to fauoure you withall I came not agayne vnto Corinthum. 24 Not that we are lordes ouer youre faith, but we are helpers of youre ioye, for ye stonde in faith. 1 But I determyned this wt my selfe, that I wolde not come agayne to you in heuynes. 2 For yf I make you sory, who is it that shal make me glad, but the same which is made sory by me? 3 And the same haue I wrytten vnto you, lest wha I come, I shulde take heuynes of them, of whom I oughte to reioyse: for somoch as I haue this confidence in you all, that my ioye is the ioye of you all. 4 For in greate trouble and anguysh of hert wrote I vnto you with many teares: not yt ye shulde be sory, but that ye mighte perceaue the loue, which I haue most specially vnto you.
  • 2 Cor 10:2 : 2 I beseke you that I nede not be bolde whan I am present, & to vse yt boldnesse wherwith I am supposed to be bolde, agaynst some, which repute vs as though we walked after ye flesh:
  • 2 Cor 10:6 : 6 & are ready to take vengeaunce on all disobedience, whan youre obediece is fulfylled.
  • 2 Cor 10:8-9 : 8 And though I shulde boast my selfe somwhat more of oure auctorite which ye LORDE hath geue vs to edifye and not to destroye, it shulde not be to my shame. 9 This I saye, lest I shulde seme, as though I wente aboute to make you afrayed with letters.
  • 2 Cor 12:21 : 21 lest whan I come agayne, God bringe me lowe amoge you & lest I be constrayned to bewayle many of the yt haue synned before, & haue not repented ouer ye vnclennesse and whordome, and wantonnes, which they haue comytted.
  • 2 Cor 13:2 : 2 I haue tolde you before, & tell you before as present ye seconde tyme, & wryte it now beynge absent, vnto the which in tyme passed haue synned, & to all other: & yf I come agayne, I wil not spare,
  • 2 Cor 13:9-9 : 9 We are glad whan we are weake, & ye stronge: & the same also we wysshe for, namely yor perfectnesse. 10 Therfore wryte I these thinges beynge absent, lest wha I am present, I shulde vse sharpnesse, acordinge to the power which the LORDE hath geue me to edifye, and not to destroye.