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Verse 14

For the loue of Christ constrayneth vs, in as moch as we thus iudge, that yf one be deed for all, then are all deed.

Referenced Verses

Gal 2:20 : 20 I am crucified with Christ, yet do I lyue: neuerthelesse now not I, but Christ lyueth in me. For ye life which I now lyue in ye flesshe, I lyue in the faith of ye sonne of God which loued me, and gaue himselfe for me.
Matt 10:37-38 : 37 Who so loueth father and mother more then me, is not mete for me: and he that loueth sonne or doughter more then me, is not mete for me. 38 And he yt taketh not his crosse and foloweth me, is not mete for me.
1 Pet 1:8 : 8 whom ye haue not sene, and yet loue him: in whom now ye beleue, though ye se him not. Euen so shal ye reioyce also with vnoutspeakable and glorious ioye,
Heb 6:10 : 10 For God is not vnrighteous, that he shulde forget youre worke and laboure of loue, which ye shewed in his name, whan ye mynistred vnto the sayntes, and yet mynister.
Rom 14:7-9 : 7 and he that eateth not, eateth not vnto ye LORDE, and geueth God thankes. 8 For none of vs lyueth to himselfe, and none dyeth to him selfe. Yf we lyue, we lyue vnto the LORDE: Yf we dye, we dye vnto the LORDE. Therfore, whether we lyue or dye, we are the LORDES. 9 For therto dyed Christ, and rose agayne, and reuyued, that he mighte be LORDE both of deed and quycke.
Rom 5:15 : 15 But it is not with the gifte as with the synne: for yf thorow the synne of one many be deed, yet moch more plenteously came the grace and gifte of God vpon many by the fauoure that belonged vnto one man Iesus Christ.
John 11:50-52 : 50 It is better for us that one ma dye for the people, then that all the people shulde perishe. 51 This spake he not of himself, but for so moch as he was hye prest of the same yeare, he prophecied. For Iesus was for to dye for the people, 52 and not for the people onely, but that he shulde gather together the children of God, which were scatered abrode:
John 14:21-23 : 21 He that hath my comaundementes, and kepeth them, the same is he that loueth me: and he that loueth me, shalbe loued of my father: & I wyl loue him, and wyl shewe myne awne self vnto him. 22 Iudas sayde vnto hi: (not that Iscarioth) LORDE, What is the cause the, that thou wilt shewe thy self vnto vs, and not vnto the worlde? 23 Iesus answered, and sayde vnto him: He that loueth me, wyl kepe my worde, and my father wyl loue him: and we wyl come vnto him, and wyll make oure dwellynge with him.
John 21:15-17 : 15 Now wha they had dyned, Iesus sayde vnto Symon Peter: Symo Iohana, louest thou me more then these do? He sayde vnto him: Yee LORDE, thou knowest yt I loue the. He sayde vnto him: Fede my labes. 16 He sayde vnto him agayne the seconde tyme: Symo Iohana, louest thou me? He sayde vnto him: Yee LORDE, thou knowest, yt I loue ye. He sayde vnto him: Fede my shepe. 17 He saide vnto him ye thirde tyme: Symon Iohana, louest thou me? Peter was sory, because he sayde vnto him, louest thou me? And he sayde vnto him: LORDE, thou knowest all thinges, thou knowest, that I loue ye. Iesus sayde vnto him: Fede my shepe.
Matt 20:28 : 28 Euen as the sonne of man came, not to be serued, but to do seruyce, and to geue his life to a redepcion for many.
Luke 7:42-47 : 42 but whan they had nothinge to paye, he forgaue the both. Tell me which of them wyl loue him most? 43 Symon answered, and sayde: He, (I suppose) to who he forgaue most. Then sayde he vnto him: Thou hast iudged right. 44 And he turned him to the woman, and sayde vnto Symo: Seist thou this woma? I am come in to thine house, thou hast geue me no water vnto my fete, but she hath watred my fete with teares, and dryed the wt the hayres of hir heade: 45 Thou hast geue me no kysse, but she (sens the tyme she came in) hath not ceassed to kysse my fete: 46 Thou hast not anointed my heade wt oyle, but she hath anoynted my heade with oyntment. 47 Therfore I saye vnto the: Many synnes are forgeuen her, for she hath loued moch. But vnto whom lesse is forgeuen, the same loueth the lesse.
John 1:29 : 29 The nexte daye after, Ihon sawe Iesus commynge vnto him, and sayde: Beholde the labe of God, which taketh awaye the synne of the worlde.
Titus 3:3 : 3 For we oure selues also were in tymes past, vnwyse, dishobedient, in erroure, seruynge lustes and dyuerse maners of voluptuousnes, lyuynge in maliciousnes and envye, full of hate, hatynge one another.
Eph 2:1-5 : 1 And quyckened you also, whan ye were deed thorow trespaces and synnes, 2 in the which in tyme past ye walked, acordinge to the course off this worlde, and after the prynce that ruleth in the ayre namely, after ye sprete, which now worketh in the children of vnbeleue, 3 amonge whom we also had oure conuersacion in tyme past in the lustes of oure flesh, and dyd the wyll of the flesh and of the mynde, and were naturally the children of wrath, euen as well as other. 4 But God which is riche in mercy thorow his greate loue wherwith he loued vs 5 eue wha we were deed in synnes, hath quyckened vs in Christ ( for by grace are ye saued)
Eph 3:18-19 : 18 maye be able to coprehende with all sayntes, what is the bredth, and the length, and the deepth, and the heyth: 19 and to knowe the loue of Christ, which loue yet passeth all knowlege: that ye maye be fylled with all maner of fulnesse of God.
Eph 6:24 : 24 Grace be with all them that loue oure LORDE Iesus Christ vnfaynedly. Amen.
1 Cor 16:22 : 22 Yf eny ma loue not the LORDE Iesus Christ, the same be Anathema Maharan Matha.
2 Cor 8:8-9 : 8 This I saye not as commaudynge, but seynge, other are so diligent, I proue youre loue also, whether it be perfecte or no. 9 For ye knowe the liberalite of oure LORDE Iesus Christ, which though he be riche, yet for youre sakes he became poore, yt ye thorow his pouerte mighte be made riche.
1 Tim 5:6 : 6 But she that lyueth in pleasures, is deed, euen yet a lyue.
John 11:25 : 25 Iesus saide vnto her: I am the resurreccion & the life He yt beleueth on me, shal lyue, though he were deed allready:
Song 1:4 : 4 yee that same moueth me also to renne after the. The kynge hath brought me into his preuy chambre. We wil be glad & reioyce in the, we thynke more of thy brestes then of wyne: well is them that loue the.
Song 8:6-7 : 6 O set me as a seale vpo thine hert, and as a seale vpon thine arme: for loue is mightie as the death, & gelousy as the hell. Hir coales are of fyre, and a very flamme of the LORDE: 7 so yt many waters are not able to quench loue, nether maye ye streames drowne it. Yee yf a man wolde geue all the good of his house for loue, he shulde counte it nothinge.
Luke 15:24 : 24 for this my sonne was deed, and is alyue agayne: he was lost, and is founde. And they beganne to be mery.
Luke 24:29 : 29 And they compelled him, and sayde: Abyde with vs, for it draweth towardes night, and the daye is farre passed. And he wente in to tary with the.
Isa 53:6 : 6 As for vs, we go all astraye (like shepe), euery one turneth his owne waye. But thorow him, the LORDE pardoneth all or synnes.
Acts 4:19-20 : 19 But Peter & Ihon answered, and sayde vnto the: Iudge ye youre selues, whether it be right before God, that we shulde be more obedient vnto you, then vnto God. 20 We can not chose, but speake that we haue sene & herde.
Acts 18:5 : 5 Whan Sylas and Timotheus were come fro Macedonia, Paul was constrayned by the sprete to testifye vnto ye Iewes, that Iesus was very Christ.
Rom 2:2 : 2 For we are sure that the iudgment of God is (acordinge to the trueth) ouer them that do soch.
Job 32:18 : 18 For I am full of wordes, & the sprete that is within me, copelleth me.
1 Cor 2:14 : 14 Howbeit the naturall man perceaueth nothinge of ye sprete of God. It is foolishnes vnto him, and he can not perceaue it: for it must be spiritually discerned.
2 Cor 3:7 : 7 But yf the mynistracion yt kylleth thorow the letter, and was figured in stones, was glorious, so that the childre of Israel mighte not beholde the face of Moses, for ye clearnesse of his countenauce, (which glory neuertheles is done awaye)
2 Cor 3:9 : 9 For yf the office that preacheth damnacion be glorious, moch more doth the office that preacheth righteousnes exceade in glory.
Col 2:13 : 13 And with him he quyckened you, whan ye were deed in synnes, and in the vncircumcision of youre flesh, and hath forgeuen vs all synnes,
1 Tim 2:6 : 6 which gaue him selfe a raunsome for all men, that at his tyme it shulde be preached,