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Verse 16

yee speakinge therof allmost in all Epistles, wherin are many thinges harde to be vnderstonde, which they that are vnlerned and vnstable, peruerte, as they do the other scriptures also, to their awne danacion.

Referenced Verses

2 Pet 2:14 : 14 hauynge eyes full of aduoutrye, and ca not ceasse from synne, entysinge vnstable soules: hauynge an hert exercysed wt couetousnes: they are cursed children,
Heb 5:11 : 11 Wherof we haue many thinges to saye, which are harde to be vttered, because ye are dull of hearynge.
Matt 15:6 : 6 By this is it come to passe, that no man honoureth his father or his mother eny more. And thus haue ye made the comaundement of God of none effecte, for youre owne tradicios.
Jer 23:36 : 36 And as for the burthen of the LORDE, ye shal speake nomore of it: for euery mans owne worde is his burthen, because ye haue altered the wordes of the lyuynge God the LORDE of hoostes oure God.
Hab 1:4 : 4 for the lawe is torne in peces, and there can no right iudgment go forth. And why? the vngodly is more set by then the rightuous: this is the cause, yt wronge iudgment procedeth.
Matt 15:3 : 3 He answered & sayde vnto the: Why do ye transgresse the comaundemet of God, because of youre owne tradicios?
Jude 1:4 : 4 For there are certayne craftely crept in, of which it was wrytten afore tyme vnto soche iudgement. They are vngodly, and turne the grace of oure God vnto wantanes, and denye God the onely LORDE, and oure LORDE Iesus Christ.
Jas 1:8 : 8 A wauerynge mynded ma ys vnstable in all his waies.
1 Pet 1:1 : 1 Peter an Apostle of Iesu Christ, to the that dwell here and there as straungers thorow out Pontus, Galacia, Capadocia, Asia and Bithinia, electe
1 Pet 2:8 : 8 and a stone to stomble at, and a rock to be offended at, namely in the which stomble at ye worde, and beleue not that wheron they were set.
2 Pet 2:1 : 1 Bvt there were false prophetes also amonge the people, euen as there shalbe false teachers amonge you likewyse, which preuely shal brynge in damnable sectes, euen denyenge the LORDE that hath boughte them, and shal brynge vpon them selues swift damnacion:
Matt 22:29 : 29 Iesus answered, and sayde vnto them: Ye erre, and vnderstode not the scriptures, ner the power of God.
Rom 8:1-9 : 1 Then is there now no damnacion vnto the that are in Christ Iesu, which walke not after the flesh, but after ye sprete. 2 For ye lawe of ye sprete (yt bryngeth life i Christ Iesu) hath made me fre fro the lawe of synne & death. 3 For what vnpossible was vnto ye lawe (in as moch as it was weake because of the flesh) yt perfourmed God, & sent his sonne in ye similitude of synfull flesh, 4 & by synne daned synne in ye flesh: that the righteousnes requyred of the lawe, mighte be fulfylled in vs, which walke not after the flesh, but after the sprete. 5 For they that are fleshly, are fleshly mynded: but they that are goostly, are goostly mynded. 6 To be fleshly mynded, is death: but to be goostly mynded, is life and peace. 7 For to be fleshly mynded is enemyte agaynst. God, syth it is not subdued vnto ye lawe of God, for it can not also. 8 As for the that are fleshlye, they can not please God. 9 Howbeit ye are not fleshly, but goostly, yf so be that the sprete of God dwell in you. But who so hath not the sprete of Christ, the same is not his. 10 Neuertheles yf Christ be in you, then is the body deed because of synne. But the sprete is life for righteousnes sake. 11 Wherfore yf the sprete of him, that raysed vp Iesus from the deed, dwell in you, then shal euen he also that raysed vp Christ from the deed, quycke youre mortal bodies, because yt his sprete dwelleth in you. 12 Therfore brethre we are now detters, not to the flesh, 13 to lyue after the flesh: for yf ye lyue after ye fleshe, ye must dye: but yf ye mortyfye the dedes of the body thorow the sprete, ye shal lyue. 14 For who so euer are led by the sprete of God, 15 are Gods childre: for ye haue not receaued the sprete of bondage to feare eny more, but ye haue receaued ye sprete of adopcion, wherby we crye: Abba, deare father. 16 The same sprete certifieth oure sprete, that we are the childre of God. 17 Yf we be childre, then are we heyres also, namely the heyres of God, and heyres annexed with Christ, yf so be that we suffer together, that we maye be also glorified together. 18 For I suppose, that the affliccions off this tyme, are not worthy of ye glorye, which shalbe shewed vpon vs. 19 For the feruent loginge of ye creature loketh for the appearinge of the children of God, 20 because the creature is subdued vnto vanyte agaynst hir will, but for his wyll that hath subdued her vpon hope. 21 For the creature also shal be fre from the bondage of corrupcion, vnto the glorious libertye of the childre of God. 22 For we knowe, that euery creature groneth, and trauayleth with vs in payne vnto the same tyme. 23 Not they only, but we oure selues also, which haue the first frutes of the sprete, grone within in oure selues for the childshippe, and loke for ye delyueraunce of oure bodye. 24 For we are saued i dede, howbeit i hope: but ye hope that is sene, is no hope: for how can a man hope for that which he seyeth? 25 But yf we hope for that which we se not, the do we thorow pacience abyde for it. 26 Likewyse the sprete also helpeth oure weaknesse: for we knowe not what we shulde desyre as we oughte: neuertheles ye sprete it selfe maketh intercession mightely for vs with vnoutspeakable gronynges. 27 Howbeit he yt searcheth the hert, knoweth what the mynde of the sprete is: for he maketh intercession for the sayntes acordinge to the pleasure of God. 28 But sure we are, that all thinges serue for the best vnto them that loue of God, which are called of purpose. 29 For those whom he knewe before, hath he ordeyned also before, yt they shulde be like fashioned vnto ye shappe of his sonne, yt he mighte be the first begotte amoge many brethre. 30 As for those whom he hath ordeyned before, them hath he called also: and whom he hath called, the hath he also made righteous: and whom he hath made righteous, them hath he glorified also. 31 What shal we saye then vnto these thinges? Yff God be on oure syde, who can be agaynst vs. 32 Which spared not his owne sonne, but hath geuen him for vs all: how shal he not with him geue vs all thinges also? 33 Who wyl laye enythinge to ye charge of Gods chosen? Here is God that maketh righteous, 34 who wil then condemne? Here is Christ that is deed, yee rather which is raysed vp agayne, which is also on ye righte hande of God, and maketh intercession for vs. 35 Who will separate vs from the loue of God? Trouble? or anguysh? or persecucio? or honger? or nakednesse? or parell? or swerde? 36 As it is wrytten: For thy sake are we kylled all the daye longe, we are counted as shepe appoynted to be slayne. 37 Neuerthelesse in all these thinges we ouercome farre, for his sake that loued vs. 38 For sure I am, that nether death ner life, nether angell, ner rule, nether power, nether thinges present, nether thinges to come, 39 nether heyth, ner loweth, nether eny other creature shalbe able to separate vs from the loue of God, which is in Christ Iesu oure LORDE.
1 Cor 15:1-9 : 1 I declare vnto you brethren, the Gospell that I haue preached vnto you (which ye haue also accepted, and in the which ye stode, 2 by the which also ye are saued) after what maner I preached it vnto you, yf ye haue kepte it, excepte ye haue beleued in vayne. 3 For first of all I delyuered vnto you that which I also receaued, how that Christ dyed for oure synnes acordinge to the scriptures, 4 and that he was buried, and that he rose agayne ye thirde daye acordinge to the scriptures, 5 and that he was sene of Cephas, then of the twolue: 6 after that was he sene of mo then fyue hundreth brethren at once, wherof there are yet many alyue, but some are fallen aslepe. 7 Afterwarde was he sene of Iames, then of all the Apostles. 8 Last of all was he sene of me also, as of one borne out of due tyme. 9 For I am ye leest of the Apostles, which am not worthy to be called an Apostle, because I persecuted the congregacion of God. 10 But by the grace of God I am that I am. And his grace in me hath not bene vayne, but I haue laboured more then they all: howbeit not I but the grace of God which is wt me. 11 Now whether it be I or they, thus haue we preached, and thus haue ye beleued. 12 But yf Christ be preached, that he is rysen from the deed, how saye then some amoge you, that there is no resurreccion of the deed? 13 Yf there be no resurreccio of the deed, then is Christ not rysen. 14 Yf Christ be not rysen, then is oure preachinge in vayne,and youre faith is also in vayne: 15 yee and we are founde false witnesses of God, because we haue testified agaynst God, that he hath raysed vp Christ, whom he hath not raysed vp, yf the deed ryse not agayne. 16 For yf the deed ryse not agayne, the is Christ also not rysen agayne. 17 But yf Christ be not rysen agayne, then is youre faith in vayne, and ye are yet in youre synnes: 18 they also that are falle a slepe in Christ, are perished. 19 Yf in this life onely we hope on Christ, then are we of all men the most miserable. 20 But now is Christ rysen from the deed, and is become ye first frutes of them that slepe. 21 For by one man commeth death, and by one man the resurreccion of the deed. 22 For as they all dye in Adam, so shal they all be made alyue in Christ, 23 but euery one in his order. The first is Christ, then they that beloge vnto Christ, whan he commeth. 24 Then the ende, wha he shal delyuer vp the kyngdome vnto God the father, whan he shal put downe all rule, and all superiorite, & power. 25 For he must raygne, tyll he haue put all his enemies vnder his fete. 26 The last enemye that shal be destroyed, is death, 27 for he hath put all thinges vnder his fete. But wha he sayeth, that all thinges are put vnder him, it is manifest that he is excepted, which put all thinges vnder him. 28 Whan all thinges shalbe subdued vnto him, then shal the sonne himselfe also be subiecte vnto him, which put all thinges vnder him, that God maye be all in all. 29 Or els what do they which are baptised ouer ye deed, yf the deed ryse not at all? Why are they then baptysed ouer the deed? 30 And why stonde we in ioperdy euery houre? 31 By oure reioysinge which I haue in Christ Iesu or LORDE, I dye daylie. 32 That I haue foughte with beestes at Ephesus after ye maner of men, what helpeth it me, yf the deed ryse not agayne? Let vs eate and drynke, for tomorow we shal dye. 33 Be not ye disceaued. Euell speakinges corruppe good maners. 34 Awake righte vp, and synne not: for some haue not ye knowlege of God. This I saye to youre shame. 35 But some man mighte saye: How shal the deed aryse? And with what maner off body shal they come? 36 Thou foole, yt which thou sowest is not quyckened, excepte it dye. 37 And what sowest thou? thou sowest not ye body that shalbe, but a bare corne, namely of wheate, or of some other. 38 But God geueth it a body as he wil, and vnto euery one of ye sedes his owne body. 39 All flesshe is not one maner of flesshe, but there is one maner flesshe of men, another of beastes, another of fisshes, another of byrdes. 40 And there are heauenly bodies, and there are earthy bodies: but the heauenly haue one glory, and ye earthy another. 41 The Sonne hath one clearnes, the Moone hath another clearnesse, and the starres haue another clearnesse, for one starre excelleth another in clearnesse: 42 Euen so the resurreccion of the deed. It is sowne in corrupcion,and shal ryse in vncorrupcion: 43 It is sowne in dishonoure, & shal ryse in glory:It is sowne in weaknesse, and shal ryse in power: It is sowne a naturall body, & shal ryse a spirituall body. 44 Yf there be a naturall body, there is a spirituall body also. 45 As it is wrytten: The first man Adam was made in to a naturall life, and the last Ada in to a spiritual life. 46 Howbeit the spirituall body is not the first, but ye naturall, and then the spirituall. 47 The first man is of the earth, earthy: ye seconde ma is fro heaue, heauely. 48 As the earthy is, soch are they also that are earthy: and as ye heauenly is, soch are they also yt are heauenly. 49 And as we haue borne the ymage of the earthy, so shal we beare the ymage of the heauenly also. 50 This I saye brethren, that flesh & bloude can not inheret ye kyngdome of God: nether shal corrupcion inheret vncorrupcion. 51 Beholde, I saye vnto you a mystery: We shal not all slepe, but we shall all be chaunged, 52 and that sodenly and in the twinklynge of an eye, at the tyme of the last trompe. For the trompe shal blowe, and the deed shal ryse vncorruptible, and we shalbe chaunged. 53 For this corruptible must put on vncorrupcion, and this mortall must put on immortalite. 54 But whan this corruptible shal put on vncorrupcion, and this mortall shal put on immortalite, the shal the worde be fulfylled that is wrytte: 55 Death is swalowed vp in victory. Death, where is thy stynge? Hell, where is yi victory? 56 The stynge of death is synne: The strength of synne is the lawe. 57 But thankes be vnto God, which hath geue vs the victory thorow oure LORDE Iesus Christ. 58 Therfore my deare brethre, be ye stedfast, vnmoueable, & all waye riche in the worke of the LORDE, for as moch as ye knowe, that youre laboure is not in vayne in the LORDE.
Phil 3:19 : 19 whose ende is damnacion, whose God is the bely, & whose glory shalbe to their shame, which are earthly mynded.
1 Thess 4:1-5 : 1 Fvrthermore we beseke you brethren and exhorte you in the LORDE Iesus, that ye increace more and more, euen as ye haue receaued of vs how ye oughte to walke and to please God. 2 For ye knowe what commaundementes we gaue you by oure LORDE Iesus Christ. 3 For this is the will of God, euen youre sanctifienge, that ye shulde absteyne from whordome, 4 yt euery one of you shulde knowe how to kepe his vessell in holynes and honoure, 5 & not in the lust of concupiscence, as the Heythen which knowe not God.
2 Tim 3:5-7 : 5 hauynge a shyne off godly lyuynge, but denyenge the power therof. And soch avoyde. 6 Of this sorte are they which rune fro house to house, & brynge in to bondage weme lade wt synne: which (wemen) are led with dyuerse lustes, 7 euer lernynge, and are neuer able to come vnto the knowlege of the trueth.
Gen 49:4 : 4 Thou passest forth swiftly as ye water. Thou shalt not be the chefest: For thou hast clymmed vp vpon thy fathers bed, euen than defyledest thou my couch with goynge vp.
Exod 23:2 : 2 Thou shalt not folowe the multitude vnto euell, ner answere at the lawe that thou woldest (to folowe the multitude) turne a syde from the right.
Exod 23:6 : 6 Thou shalt not wraist the righte of thy poore in his cause.
Deut 16:19 : 19 Thou shalt not wrest the lawe. Thou shalt knowe no personne also, ner take giftes. For giftes blynde the eyes of ye wyse, & peruerte ye righteous causes.
1 Kgs 10:1 : 1 And whan kynge Salomons fame of the name of the LORDE came to the eares of the Quene of riche Arabia, she came to proue him with darke sentences.
2 Kgs 1:1-9 : 1 The Moabites also fell awaye from Israel, whan Achab was deed. 2 And Ochosias fell thorow ye grate in his chaber at Samaria, and was deed sicke, and sent messaungers, and sayde vnto them: Go youre waye, and axe councell at Beelzebub the god of Ekron, whether I shall recouer from this sicknesse. 3 But the angell of ye LORDE sayde vnto Elias the Tishbite: Vp, & go mete the messaungers of the kynge of Samaria, and saie vnto them: Is there no God in Israel that ye go to axe councell at ye god of Ekron? 4 Therfore thus sayeth the LORDE: Thou shalt not come from the bed wheron thou lyest, but shalt dye the death. And Elias wente his waye. 5 And wha ye messaunges came to Ochosias agayne, he sayde vnto the: Why come ye agayne? 6 They sayde vnto him: There came vp a man in oure waye, and sayde vnto vs: Go againe to the kinge that hath sent you, and saye vnto him: Thus saieth the LORDE: Is there no God in Israel, yt thou sendest to axe coucel at Beelzebub ye god of Ekro? Therfore shalt thou not come from ye bed wheron thou lyest, but shalt dye the death. 7 He sayde vnto them: What maner of man was it that mett you, and sayde this vnto you? 8 They sayde vnto him: He had a rough heer vpon him, and a letheren gyrdell aboute his loynes. He sayde: It is Elias the Tishbite. 9 And he sent vnto him a captaine ouer fiftye, with the same fyftye. And whan he came vnto him, beholde, he sat aboue vpon the mout. He sayde vnto him: Thou ma of God, the kynge sayeth: Thou shalt come downe 10 Elias answered the captayne ouer fyftye, and sayde vnto him: Yf I be a man of God, the fyre fall downe then from heauen, and cosume the and thy fyftie. Then fell there fire from heauen, and consumed him and his fyftye. 11 And agayne he sent another captayne ouer fyftye vnto him, with his fyftye, which answered, and sayde vnto him: Thou man of God, thus sayeth the kynge: Come downe in all the haist. 12 Elias answered, and saide: Yf I be a ma of God, ye fire fall downe from heauen, and consume the and thy fyftye. Then fell the fyre of God from heauen, & consumed him, and his fyftye. Agayne, he sent vnto him the thirde captayne ouer fyftye, with his fyftie. 13 Now whan he came to him, he kneled to Elias, and besoughte him, and sayde vnto him: Thou man of God, let my soule and ye soules of thy seruauntes these fyftye, be somwhat worth in thy syghte. 14 Beholde, the fyre fell downe from heauen, and hath consumed the fyrst two captaynes ouer fyftye wt their fyftyes. But now let my soule be somwhat worth in thy sighte. 15 Then saide the angel of the LORDE vnto Elias: Go downe with him, and feare him not. And he gatt him vp, and wente downe with him vnto ye kynge. 16 And he sayde vnto him: Thus saieth the LORDE: Because thou hast sent forth messaugers, and caused to axe councell at Beelzebub the god of Ekron, as though there were no God in Israel to axe coucell at his worde, therfore shalt thou not come from the bed wheron thou hast layed the, but shalt dye ye death. 17 So he dyed, acordynge to the worde of the LORDE which Elias sayde. And Ioram (his brother) was kynge in his steade in the seconde yeare of Ioram the sonne of Iosaphat kynge of Iuda: for he had no sonne. 18 What more there is to saye of Ochosias, what he dyd, beholde, it is wrytte in the Cronicles of the kynges of Israel.
Ps 56:5 : 5 They vexe me daylie in my wordes: all yt they ymagin, is to do me euell.