Verse 35

but in all people he yt feareth him, and worketh righteousnes, is accepted vnto him.

Referenced Verses

  • Acts 10:2 : 2 a deuoute man, & one that feared God wt all his house, & gaue moch almesse to ye people, and prayed God allwaye.
  • Acts 15:9 : 9 & put no dyfference betwixte vs & them, and purified their hertes thorow fayth.
  • 2 Cor 7:1 : 1 Seynge now that we haue soch promyses (dearly beloued) let vs clense oureselues from all fylthynes of the flesh and sprete, and growe vp to full holynes in ye feare of God.
  • 1 John 2:29 : 29 Yf ye knowe yt he is righteous, knowe also that he which doth righteousnes, is borne of him.
  • Heb 11:4-6 : 4 By faith offered Abell vnto God a more plenteous sacrifice: by the which he optayned wytnesse, that he was righteous: God testifyenge of his giftes, by the which also he beynge deed, yet speaketh. 5 By faith was Enoch take awaye, that he shulde not se death: and was not founde, because God had taken him awaye. For afore he was taken awaye, he had recorde that he pleased God. 6 But without faith it is vnpossible to please God. For he that commeth vnto God, must beleue that God is, & yt he is a rewarder of them that seke him.
  • Gal 3:28 : 28 Here is nether Iewe ner Greke: here is nether bode ner fre: here is nether man ner woman, for ye are all one in Christ Iesu.
  • Eph 1:6 : 6 vnto the prayse of the glory of his grace, wherby he hath made vs accepted in the Beloued,
  • Eph 2:13-18 : 13 But now ye that be in Christ Iesu, and afore tyme were farre of, are now made nye by the bloude of Christ. 14 For he is or peace, which of both hath made one, and hath broken downe the wall, that was a stoppe betwene vs, 15 and hath also thorow his flesh put awaye the cause off hatred (namely the lawe of the commaundemetes contayned in the lawe wrytten) that of twayne he mighte create one new man in him selfe, and make peace, 16 and to reconcyle both vnto God in one body thorow the crosse, and so he slewe ye hatred thorow his owne selfe, 17 and came and preached peace in the Gospell, vnto you which were afarre of, and to the that were nye. 18 For thorow him we both haue intraunce in one sprete vnto the father.
  • Eph 3:6-8 : 6 that the Heythen shulde be inheritours also, and of the same body, and partakers of his promes in Christ by the Gospell, 7 wherof I am made a mynister acordynge to the gifte of the grace of God, which is geue me acordinge to the workynge of his power. 8 Vnto me the leest of all sayntes is this grace geuen, that I shulde preach amonge the Heythe ye vnsearcheable riches of Christ,
  • Eph 5:21 : 21 submyttinge youreselues one to another in the feare of God.
  • Phil 3:3 : 3 for we are the circumcision, euen we that serue God in the sprete, and reioyce in Christ Iesu, and haue no confidence in the flesh,
  • Col 1:6 : 6 which is come vnto you, eue as it is into all the worlde: and is frutefull, as it is in you, sence ye daye yt ye herde and knewe the grace of God in ye trueth,
  • Col 1:23-27 : 23 yf ye contynue grounded and stablished in the faith, and be not moued awaye from ye hope of the Gospell, wherof ye haue herde: which is preached amonge all creatures yt are vnder heauen, wherof I Paul am made a mynister. 24 Now ioye I in my sufferynges, which I suffre for you, and fulfill that which is behynde of the passions of Christ in my flesh, for his bodyes sake, which is the congregacion, 25 wherof I am made a mynister, acordinge to ye Godly office of preachinge, which is geuen vnto me amonge you, that I shulde richely preach the worde of God, 26 namely, that mystery which hath bene hyd sence the worlde beganne, and sence the begynnynge of tymes: but now is opened vnto his sayntes, 27 to whom God wolde make knowne the glorious riches of this mistery amoge ye Heythen: which (riches) is Christ in you, eue he that is the hope of glory,
  • Col 3:11 : 11 where there is no Greke, Iewe, circumcision, vncircumcision, Barbarous, Sithian, bode, fre: but Christ is all and in all.
  • Rom 2:13 : 13 For before God, they are not righteous, which heare ye lawe: but they that do the lawe, shalbe iustified.
  • Rom 2:25-29 : 25 The circucision verely avayleth, yf thou kepe the lawe: but yf thou breake the lawe, then is thy circumcision become vncircumcision. 26 Therfore yf the vncircumcision kepe the righte thinges conteyned in the lawe, shal not his vncircumcision be counted for circumcision? 27 And so it that of nature is vncircumcision, and fulfilleth the lawe shal iudge the, which vnder the letter and circumcision trasgressest the lawe. 28 For he is not a Iew which is a Iewe outwarde: nether is that circucision which is done outwardly in ye flesh: 29 But he is a Iewe, which is hydd within. And the circumcision of ye hert is the circumcision, which is done in the sprete and not in the letter: Whoseprayse is not of men, but of God.
  • Rom 3:22 : 22 but I speake of ye righteousnes before God, which cometh by the faith on Iesus Christ, vnto all, and vpo all them that beleue.For here is no difference.
  • Rom 3:29-30 : 29 Or is God the God of the Iewes onely? Is he not also the God of the Heythen? Yes verely the God of the Heythen also, 30 for so moch as he is the God onely that iustifieth the circumcision which is of faith, and the vncircucision thorow faith.
  • Rom 10:12-13 : 12 Here is no difference, nether of the Iewe ner of the Gentyle. For one is LORDE of all, which is riche vnto all yt call vpo him. 13 For who so euer shal call vpon the name of the LORDE, shalbe saued.
  • 1 Cor 12:13 : 13 For we are all baptysed in one sprete to be one body, whether we be Iewes or Gentyles, whether we be bonde or fre, and haue all dronke of one sprete.
  • Job 28:28 : 28 And vnto man he sayde: Beholde, to feare the LORDE, is wy?dome: & to forsake euell, is vnderstondinge.
  • Ps 19:9 : 9 The feare of the LORDE is cleane, & endureth for euer: the iudgmentes of the LORDE are true and rigtuous alltogether.
  • Ps 85:9 : 9 For his saluacion is nye them that feare him, so that glory shal dwell in oure londe.
  • Ps 111:10 : 10 The feare of the LORDE is the begynnynge of wy?dome, a good vnderstondinge haue all they that do therafter: the prayse of it endureth for euer.
  • Prov 1:7 : 7 The feare of the LORDE is the begynnynge of wysdome. But fooles despyse wysdome and nurtoure.
  • Prov 2:5 : 5 The shalt thou vnderstonde ye feare of the LORDE, and fynde ye knowlege of God.
  • Prov 3:7 : 7 Be not wyse in thine owne conceate, but feare ye LORDE and departe from euell:
  • Prov 16:6 : 6 With louynge mercy & faithfulnesse synnes be forgeuen, and who so feareth ye LORDE eschueth euell.
  • Eccl 12:13 : 13 Lat vs heare the conclucion of all thinges: Feare God, and kepe his comaundementes, for that toucheth all men:
  • Isa 56:3-8 : 3 Then shal not the straunger, which cleaueth to the LORDE, saye: Alas the LORDE hath shut me cleane out from his people. Nether shal the gelded man saye: lo, I am a drie tre. 4 For thus saieth the LORDE, first vnto the gelded yt kepeth my Sabbath: Namely: that holdeth greatly of the thinge that pleaseth me, and kepeth my couenaut: 5 Vnto them wil I geue in my housholde and with in my walles, a better heretage & name: the yf they had bene called sonnes & daughters. I wil geue them an euerlastinge name, that shall not perishe. 6 Agayne, he saieth vnto the straugers that are disposed to sticke to the LORDE, to serue him, & to loue his name: That they shalbe no bode me. And all they, which kepe the selues, that they vnhalowe not the Sabbath, namely: that they fulfill my couenaut: 7 Them wil I bringe to my holy moutayne, & make the ioyfull in my house of prayer. Their burntoffringes and sacrifices shalbe accepted vpo myne aulter. for my house shalbe an house of prayer for all people. 8 Thus saieth the LORDE God which gathereth together the scatred of Israel: I wil bringe yet another cogregacion to him.
  • Hos 8:13 : 13 Where as they do sacrifice, offeringe the flesh and eatinge it: the LORDE will haue no pleasure therin: but will remembre their wickednes, and punysh their synnes. Israel turneth agayne in to Egipte,
  • Luke 1:28 : 28 And the angell came in vnto her, and sayde: Hayle thou full of grace, the LORDE is with the: blessed art thou amonge wemen.
  • Acts 9:31 : 31 So the congregacions had rest thorow out all Iewry, and Galile, and Samaria, & were edified, and walked in the feare of the LORDE, and were fylled with the comforte of the holy goost.
  • Gen 4:5-7 : 5 but vnto Cain and his offerynge he loked not. Then was Cain exceadinge wroth, and his countenaunce chaunged. 6 And the LORDE sayde vnto Cain: Why art thou angrie? and why doth thy countenaunce chaunge? Is it not so? that yf thou do well, thou shalt receaue it: 7 but and yf thou do euell, thy synne lyeth open in the dore? Shal he then be subdued vnto the? and wilt thou rule him?