Verse 10

He that loueth money, wil neuer be satisfied with money: and who so delyteth in riches, shal haue no profit therof. Is not this also a vayne thinge?

Referenced Verses

  • Eccl 4:8 : 8 There is one man, no mo but himself alone, hauynge nether childe ner brother: yet is there no ende of his carefull trauayle, his eyes can not be satisfied with riches, (yet doth he not remembre himself, & saye:) For whom do I take soch trauayle? For whose pleasure do I thus consume awaye my lyfe? This is also a vayne and miserable thinge.
  • Matt 6:24 : 24 No ma can serue two masters. For ether he shall hate the one and loue the other: or els he shall leane to the one, and despise the other: Ye can not serue God and mammon.
  • 1 Tim 6:10 : 10 For Couetousnes is the rote of all euell, which whyle some lusted after, they erred from the faith, and tangled them selues with many sorowes.
  • Luke 12:15 : 15 And he sayde vnto them: Take hede, and bewarre of couetousnesse, for no man lyueth therof, that he hath abundaunce of goodes.
  • Eccl 2:11 : 11 But whan I considered all the workes yt my handes had wrought, and all the labours that I had taken therin: lo, all was but vanite and vexacion of mynde, & nothinge of eny value vnder ye Sonne.
  • Matt 6:19 : 19 Se that ye gather you not treasure vpon the earth, where rust and mothes corrupte, and where theues breake through and steale.
  • Eccl 4:16 : 16 As for the people that haue bene before him, and that come after him, they are innumerable: yet is not their ioye the greater thorow him. This is also a vayne thinge and a vexacion of mynde.
  • Eccl 6:7 : 7 All the laboure that a man taketh, is for himself, and yet his desyre is neuer fylled after his mynde.
  • Hab 2:5-7 : 5 Like as the wyne disceaueth the dronckarde, euen so the proude shal fayle & not endure. He openeth his desyre wyde vp as the hell, & is as vnsaciable as death. All Heithen gathereth he to him, & heapeth vnto him all people. 6 But shall not all these take vp a prouerbe agaynst him, and mocke him with a byworde, and saye: Wo vnto him that heapeth vp other mens goodes? How longe wil he lade himself with thicke claye? 7 O how sodenly wil they stonde vp, yt shal byte the, & awake, that shal teare ye in peces? yee thou shalt be their pray.
  • Eccl 2:17-18 : 17 Thus begane I to be weery of my life, in so moch that I coude awaye with nothinge that is done vnder the Sonne, for all was but vanite & vexacion of mynde: 18 Yee I was weery of all my laboure, which I had taken vnder the Sonne, because I shulde be fayne to leaue them vnto another man, that cometh after me:
  • Eccl 2:26 : 26 he geueth vnto ma, what it pleaseth him: whether it be wy?dome. vnderstondinge, or gladnesse. But vnto the synner he geueth weerynes and sorow, that he maye gather and heape together ye thinge, yt afterwarde shalbe geuen vnto him whom it pleaseth God. This is now a vayne thinge, yee a very disquietnesse and vexacio of mynde.
  • Eccl 3:19 : 19 for it happeneth vnto men as it doth vnto beastes, & as the one dyeth, so dyeth ye other: yee they haue both one maner of breth, so yt (in this) a man hath no preemynence aboue a beest, but all are subdued vnto vanite.
  • Eccl 4:4 : 4 Agayne, I sawe that all trauayle and diligence of laboure was hated of euery man. This is also a vaine thinge, and a vexacion of mynde.
  • Ps 52:7 : 7 Sela.The rightuous shal se this, & feare, and laugh him to scorne.
  • Ps 62:10 : 10 O trust not in wronge & robbery, geue not yor selues vnto vanite: yf riches increase, set not yor herte vpon them.
  • Prov 30:15-16 : 15 This generacion (which is like an horsleche) hath two doughters: ye one is called, fetch hither: the other, brynge hither. 16 There be thre thinges that are neuer satisfied, and the fourth saieth neuer hoo. The hell, a womans wombe, and the earth hath neuer water ynough. As for fyre, it sayeth neuer: hoo.
  • Eccl 1:17 : 17 for there vnto I applyed my mynde: yt I might knowe what were wy?dome & vnderstodinge, what were error & foolishnes. And I perceaued yt this also was but a vexacion of mynde:
  • Ps 52:1 : 1 Why boastest thou thy self (thou Tyraunt) that thou canst do myschefe?