Verse 3

Amonge all thinges yt come to passe vnder the Sonne, this is a misery, that it happeneth vnto all alyke. This is the cause also that the hertes of men are full of wickednesse, & madd foolishnesse is in their hertes as longe as they lyue, vntill they dye.

Referenced Verses

  • Eccl 1:17 : 17 for there vnto I applyed my mynde: yt I might knowe what were wy?dome & vnderstodinge, what were error & foolishnes. And I perceaued yt this also was but a vexacion of mynde:
  • Eccl 8:11 : 11 Because now that euell workes are not haistely punyshed, the hert of man geueth him self ouer vnto wickednesse:
  • Jer 17:9 : 9 Amonge all thinges lyuynge, man hath the most disceatfull and vnsercheable hert. Who shall then knowe it?
  • Rom 1:29-31 : 29 beynge full of all vnrighteousnes, whordome, wickednes, couetousnes, maliciousnes, full of enuye, murthur, strife, disceate, euell codicioned whisperers, 30 backbyters, despysers of God, doers of wronge, proude, boosters, bryngers vp of euell thinges, disobedient to their Elders, 31 without vnderstondinge, couenaunt breakers, vnlouynge, stubborne, vnmercifull:
  • Titus 3:3 : 3 For we oure selues also were in tymes past, vnwyse, dishobedient, in erroure, seruynge lustes and dyuerse maners of voluptuousnes, lyuynge in maliciousnes and envye, full of hate, hatynge one another.
  • 2 Pet 2:16 : 16 but was rebuked of his iniquyte. The tame and domme beast spake with mas voyce, & forbad the foolishnes of ye prophet.
  • Acts 26:24 : 24 Whan he thus answered for himselfe, Festus sayde with a loude voyce: Paul, thou art besydes thy selfe, moch lernynge maketh ye madd.
  • Matt 15:19-20 : 19 For out of ye hert come euell thoughtes murthur, breakynge of wedlocke, whordome theft, false witnesse, blasphemy. 20 These are ye thinges that defyle a man. But to eate wt vnwasshen hondes, defyleth not a man.
  • Mark 7:21-23 : 21 that defyleth the man. For from within out of the hert of man proceade euell thoughtes, aduoutrye, whordome, murthur, 22 theft, coueteousnes, wickednes, disceate, vnclennes, a wicked eye, blasphemy, pryde, foolishnes. 23 All these euell thinges go from within, and defyle the man.
  • Luke 6:11 : 11 But they were fylled full of madnes, and commoned together, what they wolde do to him.
  • Luke 15:17 : 17 Then came he to him self, and sayde: How many hyred seruauntes hath my father, which haue bred ynough, and I perish of honger?
  • Acts 12:23 : 23 Immediatly the angell of the LORDE smote him, because he gaue not God the honoure: And he was eaten vp of wormes, and gaue vp the goost.
  • Eccl 9:2 : 2 It happeneth vnto one as vnto another: It goeth with the rightuous as with the vngodly: with the good & cleane as with the vncleane: with him that offereth as with him that offereth not: like as it goeth with the vertuous, so goeth it also with the synner: As it happeneth vnto the periured, so happeneth it also vnto him that is afrayed to be man sworne.
  • Eccl 12:7 : 7 Or dust be turned againe vnto earth from whence it came, and or the sprete returne vnto God, which gaue it.
  • Eccl 7:25 : 25 I applied my mynde also vnto knowlege, and to seke out sciece, wisdome and vnderstondinge: to knowe the foolishnesse of the vngodly, and the erroure of dotinge fooles.
  • Gen 8:21 : 21 And ye LORDE smelled the swete sauor, & sayde in his hert: I wyl hence forth curse the earth nomore for mas sake, for the ymaginacion of mans hert is euell, euen from the very youth of him. Therfore from hece forth I wil nomore smyte all that lyueth, as I haue done.
  • Job 15:16 : 16 How moch more then an abhominable and vyle ma, which dryncketh wickednesse like water?
  • Ps 51:5 : 5 Beholde, I was borne in wickednesse, and in synne hath my mother conceaued me.
  • Prov 14:32 : 32 The vngodly is afrayed of euery parell, but the rightuous hath a good hope eue in death.
  • Acts 26:11 : 11 And thorow all the synagoges I punyshed them oft, and compelled the to blaspheme, and was exceadinge mad vpon them, and persecuted them euen vnto straunge cities.
  • Gen 6:5 : 5 But whan the LORDE sawe yt the wickednes of man was increased vpon ye earth, and that all ye thought and imaginacion of their hert was but onely euell contynually,