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Verse 13

Thou shalt not kyll.

Referenced Verses

Rom 13:9 : 9 For where it is sayde: ( Thou shalt not breake wedlocke: thou shalt not kyll: thou shalt not steale: thou shalt not beare false witnesse: thou shalt not lust) and yf there be eny other commaundement, it is compreheded in this worde.Thou shalt loue thy neghboure as thy selfe.
Gen 9:5-6 : 5 For the bloude of you wherin youre soule is, wyll I requyre of the hande of all beastes: and the soule of ma wyll I requyre of mans hande, yee euery mans soule of anothers hande. 6 He that sheddeth mas bloude, his bloude shal be shed by man agayne, for God made man after his owne licknesse.
Matt 5:21-22 : 21 Ye haue herde, how it was sayde to the of the olde tyme: Thou shalt not kyll. For whosoeuer kylleth, shall be in daunger of iudgement. 22 But I saye vnto you: whosoeuer is angrie with his brother, is in daunger of the iudgement. Whosoeuer sayeth vnto his brother: Racha, is in daunger of ye cousell. But whosoeuer sayeth: thou foole, is in daunger of hell fyre.
Matt 19:18 : 18 The sayde, he vnto him: Which? Iesus saide: Thou shalt not kyll: thou shalt not breake wedlocke: thou shalt not steale: thou shalt beare no false wytnes:
Lev 24:21 : 21 so that, who so slayeth a beest, shall paye for it: But he that slayeth a man, shal dye.
Isa 26:21 : 21 For beholde, the LORDE wil go out of his habitacion, & vyset the wickednes of the that dwell vpon earth. He wil discouer the bloude that she hath deuoured, she shal neuer hyde the, that she hath murthured.
Exod 21:14 : 14 But yf a man presume vpon his neghboure, and slaye him with disceate, then shalt thou take the same fro myne altare, that he maye be slayne.
Exod 21:20 : 20 He that smyteth his seruaunt or mayde with a staff, that he dye vnder his handes, the same shall suffre vengeaunce therfore.
Deut 19:11-13 : 11 But yf eny man beare hate agaynst his neghboure, and layeth waite for him, and ryseth agaynst him, and smyteth him that he dye, and flyeth in to one of these cities, 12 then shall the Elders of the same cite sende thither, and cause him to be fetched from thence, and delyuer him in to the handes of the auenger of bloude, that he maye dye: 13 thine eye shal not pitie him, and the giltye bloude shalt thou put awaye fro Israel, that thou mayest prospere.
Jas 2:11 : 11 For he that sayde: Thou shalt not commit adulterie, sayed also: thou shalt not kyll. Though thou do none adulterie, yet yf thou kill, thou art a transgresser of the lawe.
Jas 2:13 : 13 For ther shalbe iudgement merciles to him that sheweth no mercy, & mercy reioiseth against iudgment.
1 John 3:12-15 : 12 not as Cain, which was of the wicked, and slewe his brother. And wherfore slewe he him? euen because his awne workes were euell, and his brothers righteous. 13 Maruayle not (my brethren) though the worlde hate you. 14 We knowe yt we are traslated from death vnto life, because we loue the brethren. He that loueth not his brother, abydeth in death. 15 Who soeuer hateth his brother, is a mansleyer. And ye knowe that a mansleyer hath not eternall life abydinge in him.
Gen 4:8-9 : 8 And Cain talked with Abell his brother. And it happened, that whan they were in the felde, Cain arose agaynst Abell his brother, and slew him. 9 Then sayde the LORDE vnto Cain: Where is Abell thy brother? He sayde: I can not tell. Am I my brothers keper? 10 And he sayde: What hast thou done? The voyce of thy brothers bloude crieth vnto me out of the earth. 11 And now shalt thou be cursed vpon the earth, which hath opened hir mouth, and receaued thy brothers bloude of thine hande. 12 Whan thou tyllest ye grounde, she shall hensforth not geue hir power vnto the. A vagabunde and a rennagate shalt thou be vpon ye earth. 13 And Cain sayde vnto ye LORDE: my synne is greater, then that it maye be forgeuen me. 14 Beholde, thou castest me out this daye from out of ye londe, and from yi sight must I hyde myself, and must be a vagabunde and a rennagate vpon ye earth. And thus shal it go with me: that who so fyndeth me, shal slaye me. 15 But the LORDE sayde thus vnto him: Who so euer slayeth Cain, it shalbe auenged seuenfolde. And the LORDE put a marck vpon Cain, that no man which founde him, shulde kyll him. 16 So Cain wente out from ye face of the LORDE, and dwelt in the lande Nod, vpon the east syde of Eden. 17 And Cain laye with his wyfe, which conceaued and bare Henoch. And he buylded a cite, and called it after the name of his sonne Henoch. 18 And Henoch begat Irad, Irad begat Mahuiael. Mahuiael begat Mathusael. Mathusael begat Lamech. 19 And Lamech toke him two wyues: ye one was called Ada, & the other Zilla. 20 And Ada bare Iabel, of whom came they that dwelt in tentes and had catell. 21 And his brothers name was Iuball: Of him came they that occupied harpes & pypes. 22 And Zilla she also bare Tubalcain, a worker in all connynge poyntes of metall & yron. And Tubalcains sister was called Naema. 23 And Lamech sayde vnto his wyues Ada and Zilla: Heare my voyce (ye wyues of Lamech) and herken vnto my wordes: for I haue slayne a man, and wounded my selfe: and (haue kylled) a yonge man, and gotte my self strypes.
2 Sam 12:9-9 : 9 Wherfore hast thou then despysed the worde of the LORDE, to do soch euell in his sighte? Vrias the Hethite hast thou slayne with the swerde: His wife hast thou taken to be thy wyfe, but him hast thou slayne with ye swerde of the children of Ammon. 10 Now therfore shal not ye swerde departe from thy house for ouer, because thou hast despysed me, and taken the wife of Vrias the Hithite, to be thy wife.
2 Kgs 21:16 : 16 Manasses also shed exceadinge moch innocet bloude, so longe tyll Ierusale was full on euery syde, without the synnes wherwith he caused Iuda for to synne, so yt they dyd that which was euell in the sighte of the LORDE.
2 Chr 24:22 : 22 And Ioas ye kinge thought not on the mercy yt Ioiada his father had done for him, but slewe his sonne. Notwithstondinge wha he dyed, he sayde: The LORDE shal loke vpon it, and requyre it.
Ps 10:8-9 : 8 He lyeth waytinge secretly, as it were a lyon in his denne. He lurketh that he maye rauysh the poore, 9 yee to rauish the poore, when he hath gotten him in to his nett. 10 Then smyteth he, then oppresseth he & casteth downe the poore with his auctorite. 11 For he sayeth in his herte: Tush, God hath forgotten, he hath turned awaye his face, so yt he will neuer se it.
Prov 1:11 : 11 yf they entyse the, and saye: come wyth us, let us laye wayte for bloude, & lurke preuely for the innocet wythout a cause:
Prov 1:18 : 18 Yee they the selues laye wayte one for anothers bloude, and one of the wolde slaye another.
Exod 21:29 : 29 But yf the oxe haue bene vsed to push in tymes past, & it hath bene tolde his master, and he hath not kepte him, and besydes that slayeth a man or a woman, then shal ye oxe be stoned, and his master shal dye.
Jer 26:15 : 15 But this shall ye knowe: yf ye put me to death, ye shal make youre selues, this cite & all the inhabitours there of, giltie of innocent bloude. For this is of a treuth: that the LORDE hath sente me vnto you, to speake all these wordes in youre eares.
Num 35:16-34 : 16 He yt smyteth eny man wt an yron weapo, yt he dye, the same is a murthurer, & shal dye the death. 17 Yf he cast at him wt a stone (wherwith enyman maye be slayne) yt he dye therof, then is he a murthurer, and shal dye the death. 18 Yf he smyte him wt an handweapon of wodd (wherwith eny man maie be slayne) that he dye, then is he a murthurer, and shal dye the death. 19 The auenger of bloude shal bringe ye murthurer to death. Whan he fyndeth him, he shal slaye him. 20 Yf he thrust at him of hate, or cast ought at him with laienge of wayte, or smyte him of envye wt his hande, that he dye, 21 then shal he that hath slayne him, dye the death: for he is a murthurer. The auenger of bloude shal brynge him to death, as soone as he fyndeth him. 22 But yf he thrust him by chaunce, & not of envye, or hurle ought at him without eny layenge of wayte, 23 or cast at him with a stone (wherof a man maye dye, & sawe it not) so yt he dye, & is not his enemie, nether thought him eny euell, 24 the shal the cogregacion iudge betwene him yt hath comytted ye slaughter, and the auenger of bloude, in soch cases. 25 And the cogregacion shal delyuer the deedslayer from the hande of ye auenger of bloude, & shal let him come agayne to the fre cite, whither he was fled: & there shall he abyde vnto ye death of the hye prest, which was anoynted with ye holy oyle. 26 But yf the deedsleyer go out of the borders of his fre cite, that he was fled vnto, 27 and the auenger of bloude fynde him without ye borders of his fre cite, and kyll him, he shal not be gyltye of bloude. 28 For he shulde haue bydden in his fre cite vntyll ye death of the hye prest, & after ye hye prestes death to come agayne vnto the londe of his enheritaunce. 29 This shalbe a statute of the lawe vnto you amoge youre posterities in all youre dwellinges. 30 The deed slayer shal be slayne at ye mouth of witnesses. One witnesse shal not answere ouer a soule to death. 31 And ye shal receaue none attonement ouer the soule of the deedslayer (for he is giltye of death) but he shal dye the death. 32 And ye shal receaue none attonement of him, which is fled to the fre cite, yt he shulde come agayne to dwell in the londe, tyll the hye prest dye. 33 And defyle not ye ye londe wherin ye dwell. For who so is giltye of bloude, defyleth the londe: and the londe can not be reconcyled from the bloude that is shed therin, but onely thorow the bloude of him that shed it. 34 Defyle not ye the londe that ye dwell in, wherin I dwell also. For I am the LORDE, which dwell amoge ye children of Israel.
Deut 5:17 : 17 Thou shalt not kyll.
Acts 28:4 : 4 Whan the people sawe the beest hange on his hande, they sayde amonge them selues: This man must nedes be a murthurer, who vengeaunce suffreth not to lyue, though he haue escaped the see.
Gal 5:21 : 21 envyenge, murthur, dronkennes, glotony, and soch like: of the which I tell you before, as I haue tolde you in tyme past, that they which commytte soch, shal not inheret the kyngdome of God.
1 Tim 1:9 : 9 vnderstodinge this, that the lawe is not geuen vnto the righteous, but to the vnrighteous & dishobedient, to the vngodly & to synners, to the vnholy & vncleane, to murthurers of fathers and murthurers of mothers, to manslayers,