Verse 6

and sayde: My God, I am ashamed, and darre not lifte vp mine eies vnto the my God: for oure wickednesses are growne ouer oure heade, & oure trespaces are waxen greate vnto ye heaue.

Referenced Verses

  • 2 Chr 28:9 : 9 But eue there was there a prophet of ye LORDE, whose name was Obed, which wete out to mete ye hoost that came to Samaria, and sayde vnto them: Beholde, because the LORDE God of youre fathers is wroth at Iuda, therfore hath he geuen them ouer in to youre handes: but ye haue slayne them so abhominably, that it is come vnto heaue.
  • Rev 18:5 : 5 For her synnes are gone vp to heauen, and the LORDE hath remembred her wyckednes.
  • Ps 38:4 : 4 For my wickednesses are gone ouer my heade, and are like a sore burthen, to heuy forme to beare.
  • Job 42:6 : 6 Wherfore I geue myne owne self ye blame, and take repentaunce in the dust and asshes.
  • Gen 13:13 : 13 But ye men of Sodome were wicked, and synned exceadingly agaynst the LORDE.
  • Ezra 9:13 : 13 And after all this that is come vpon vs (because of oure euell dedes and greate trespace) thou oure God hast spared oure wickednesses, and hast geuen vs a delyueraunce as it is come to passe.
  • Ezra 9:15 : 15 O LORDE God of Israel, thou art righteous, for we remaine yet escaped, as it is this daie. Beholde, in thy presence are we in oure trespace, for because of it is there no stondinge before the.
  • Job 40:4 : 4 Beholde, I am to vyle a personne, to answere the, therfore will I laye my hande vpon my mouth.
  • Isa 1:18 : 18 Now go to (saieth the LORDE) we wil talke together. Is it not so? Though youre synnes be as read as scarlet, shal they not be whyter then snowe? And though they were like purple, shall they not be like whyte woll?
  • Isa 59:12 : 12 For or offences are many before ye, & or synnes testifie agaynst vs. Yee we must cofesse yt we offende, & knowlege, yt we do amysse:
  • Jer 3:3 : 3 This is the cause, that the rayne and euenynge dew hath ceased. Thou hast gotten the an whores foreheade, and canst not be ashamed.
  • Jer 3:24-25 : 24 Confucion hath deuoured oure fathers laboure from oure youth vp: yee their shepe and bullockes, their sonnes and doughters. 25 So do we also slepe in oure confucion, and shame couereth vs: for we and oure fathers from oure youth vp vnto this daye haue synned agaynst the LORDE oure God. and hahaue not obeyed the voyce of the LORDE oure God.
  • Jer 6:15 : 15 Therfore they must be ashamed, for they haue comitted abhominacion. But how shulde they be ashamed, when they knowe nothinge, nether of shame ner good nurture? And therfore they shal fall amonge the slayne, and in the houre when I shall viset them, they shalbe brought downe, saieth the LORDE.
  • Jer 8:12 : 12 Fye for shame, how abhominable thinges do they? And yet they be not ashamed, yee they knowe of no shame. Wherfore in the tyme of their visitacion, they shal fall amonge the deed bodies, saieth the LORDE.
  • Jer 31:19 : 19 Yee as soone as thou turnest me, I shall refourme my self: and when I vnderstonde, I shall smyte vpon my thee. For verely I haue comitted shamefull thinges: O let my youth beare this reprofe and confucion.
  • Ezek 16:63 : 63 that thou mayest thincke vpo it, be ashamed, and excuse thine owne confucion nomore: when I haue forgeuen the, all that thou hast done, saieth the LORDE God.
  • Dan 9:7-8 : 7 O LORDE, rightuousnesse belongeth vnto the, vnto vs pertayneth nothynge but open shame: as it is come to passe this daye vnto euery man of Iuda, and to them that dwell at Ierusalem: Yee vnto all Israel, whether they be farre or nye: thorow out all londes, wherin thou hast strowed them, because of the offences that they had done agaynst the. 8 Yee o LORDE, vnto vs, to oure kinges & prynces, to oure forefathers: euen to vs all, that haue offended the, belongeth open shame.
  • Luke 15:21 : 21 Then sayde the sonne vnto him: Father, I haue synned agaynst heaue, and before the, I am nomore worthy to be called thy sonne.
  • Rom 6:21 : 21 What frute had ye at that tyme in those thinges, wherof ye are now ashamed? For the ende of soch thinges is death.