Verse 14

But whan I sawe that they walked not right after ye trueth of the Gospell, I sayde vnto Peter openly before all: Yf thou beynge a Iewe, lyuest after the maner of the Gentyles, and not as do the Iewes, why causest thou the Gentyles then to lyue as do the Iewes?

Referenced Verses

  • Acts 10:28 : 28 and he sayde vnto them: Ye knowe, that it is not laufull for a man beynge a Iewe to ioyne him selfe or to come to a straunger. But God hath shewed me, yt I shulde call no ma comen or vncleane.
  • Gal 2:5 : 5 To whom we gaue no rowme, no not for the space of an houre, as concernynge to be broughte in to subieccion: yt the trueth of the Gospell mighte comtynue with you.
  • Acts 15:10-11 : 10 Now therfore why tempte ye God, with layenge vpon ye disciples neckes the yocke, which nether or fathers ner we were able to beare? 11 But we beleue to be saued thorow the grace of the LORDE Iesu Christ, like as they also.
  • Prov 2:7 : 7 He preserueth ye welfare of the rightuous, and defendeth them yt walke innocently:
  • Ps 84:11 : 11 I had rather be a dore keper in the house of my God, then to dwell in the tentes of the vngodly.
  • 1 Tim 5:20 : 20 The that synne, rebuke in the presence of all, that other also maye feare.
  • Heb 9:10 : 10 onely with meates and drynkes, and dyuerse wasshinges, and iustifienges of the flesh, which were ordeyned vnto the tyme of reformacion.
  • Heb 12:13 : 13 and se that ye haue straight steppes vnto youre fete, lest eny haltinge turne you out of the waye, yee let it rather be healed.
  • Ps 141:5 : 5 Let the rightuous (rather) smyte me frendly, and reproue me:
  • Lev 19:17 : 17 Thou shalt not hate thy brother in thine hert, but shalt tell yi neghboure his faute, that thou beare not synne for his sake.
  • Ps 15:2 : 2 Euen he yt ledeth an vncorrupte life: that doth the thinge which is right, ad that speaketh the treuth from his herte.
  • Ps 58:1 : 1 Yf youre myndes be vpon rightuousnesse in dede, then iudge the thinge that is right, o ye sonnes of men.
  • Prov 10:9 : 9 He that leadeth an innocent life, walketh surely: but who so goeth a wroge waye, shalbe knowne.
  • Prov 27:5-6 : 5 An open rebuke is better, then a secrete loue. 6 Faithfull are the woundes of a louer, but ye kysses of an enemie are disceatfull.
  • Acts 11:3-9 : 3 and sayde: Thou wentest in to men that are vncircumcysed, and hast eaten with them. 4 But Peter beganne, and expounded the thinge in order vnto the and sayde: 5 I was in ye cite of Ioppa prayege, and in a traunce I sawe a vision, a vessell commynge downe, as it had bene a greate lynnen clothe with foure corners, and let downe from heauen, and came vnto me. 6 Into the which I loked, and considered, and sawe foure foted beestes of the earth, and wylde beestes, and wormes, and foules of the ayre. 7 And I herde a voyce, which sayde vnto me: Ryse Peter, slaye, & eate. 8 But I sayde: Oh no, LORDE, for there neuer entred eny commen or vncleane thinge in to my mouth. 9 Neuertheles the voyce answered me agayne from heauen: What God hath clensed, that call not thou vncleane. 10 This was done thre tymes, and all was taken vp agayne in to heauen. 11 And beholde, immediatly stode there thre men before the dore of the house that I was in, sent from Cesarea vnto me. 12 But the sprete sayde vnto me, that I shulde go with the and doute nothinge. These sixe brethre also came with me, and we entred in to the mas house. 13 And he shewed vs, how he had sene an angell stondinge in his house, which sayde vnto him: Sende men to Ioppa, and call for Simon (whose syrname is Peter) 14 he shal tell ye wordes, wherby thou and all thy house shal be saued. 15 But whan I beganne to speake, the holy goost fell vpo them, like as vpon vs at ye begynnynge. 16 Then thoughte I vpon the worde of the LORDE, how he sayde: Ihon baptysed with water, but ye shalbe baptysed with ye holy goost. 17 For as moch then as God hath geuen them like giftes, as vnto vs, which beleue on the LORDE Iesus Christ, who was I, that I shulde be able to withstode God? 18 Whan they herde this, they helde their peace, and praysed God, and sayde: Then hath God also to the Heithen graunted repentaunce vnto life.
  • Acts 15:19-21 : 19 Wherfore my sentence is, that they which from amonge the Heythen are turned vnto God, be not disquyeted, 20 but to wryte vnto them, that they absteyne them selues from fylthynesse of Idols, from whordome, and from strangled, and bloude. 21 For Moses hath of olde tyme in euery cite them that preach him: and he is red in the synagoges euery Sabbath daye.
  • Acts 15:24 : 24 For so moch as we haue herde that certayne of oures are departed, and haue troubled you, and combred youre myndes, sayenge: ye must be circumcysed, and kepe ye lawe (to whom we gaue no soch commaundemet)
  • Acts 15:28-29 : 28 For it pleased the holy goost and vs, to laye no charge vpon you, more then these necessary poyntes: 29 That ye absteyne from the offeringes of Idols, and from bloude, and from strangled, and from whordome. From the which yf ye absteyne youre selues, ye shal do well. Fare ye well.
  • Rom 14:14 : 14 I knowe, & am full certified in ye LORDE Iesu, yt there is nothinge comen of itselfe: but vnto him yt iudgeth it to be comen, to him is it comen.
  • Gal 2:7 : 7 but contrary wyse, whan they sawe that the Gospell ouer the vncircumcision was comytted vnto me, as ye Gospell ouer ye circucision was commytted vnto Peter.
  • Gal 2:9 : 9 they perceaued the grace that was geuen vnto me. Iames and Cephas and Ihon, which semed to be pilers, gaue me and Barnabas ye righte handes, and agreed with vs, that we shulde preach amonge the Heythe, and they amonge the Iewes:
  • Gal 2:11-13 : 11 But wha Peter was come to Antioche, I withstode him in ye face: for he was worthy to be blamed. 12 For afore there came certayne from Iames, he ate with the Heythe. But wha they were come, he withdrue and separated himselfe, fearinge the which were of the circumcision. 13 And the other Iewes dyssembled with him likewyse, in so moch yt Barnabas was brought in to their symulacion also.
  • Gal 6:12 : 12 They that wil please in the flesh, constrayne you to be circumcysed, onely lest they shulde be persecuted with the crosse of Christ.
  • 1 Tim 4:3-5 : 3 forbyddinge to mary, and comaundynge to abstayne fro the meates, which God hath created to be receaued wt geuynge thankes of them which beleue and knowe the trueth. 4 For euery creature off God is good, and nothinge to be refused, yt is receaued with thankesgeuynge: 5 for it is sanctifyed by the worde of God and prayer.
  • Gal 2:3 : 3 But Titus which was also with me, was not compelled to be circucysed, though he was a Greke: