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Verse 28

Here is nether Iewe ner Greke: here is nether bode ner fre: here is nether man ner woman, for ye are all one in Christ Iesu.

Referenced Verses

Col 3:11 : 11 where there is no Greke, Iewe, circumcision, vncircumcision, Barbarous, Sithian, bode, fre: but Christ is all and in all.
1 Cor 12:12-13 : 12 For as the body is one, and hath yet many membres, neuertheles all the membres of the body though they be many, are yet but one body: euen so Christ also. 13 For we are all baptysed in one sprete to be one body, whether we be Iewes or Gentyles, whether we be bonde or fre, and haue all dronke of one sprete.
Gal 5:6 : 6 For in Christ Iesu nether is circumcision eny thinge worth ner vncircumcision, but faith which by loue is mightie in operacion.
Eph 2:13-22 : 13 But now ye that be in Christ Iesu, and afore tyme were farre of, are now made nye by the bloude of Christ. 14 For he is or peace, which of both hath made one, and hath broken downe the wall, that was a stoppe betwene vs, 15 and hath also thorow his flesh put awaye the cause off hatred (namely the lawe of the commaundemetes contayned in the lawe wrytten) that of twayne he mighte create one new man in him selfe, and make peace, 16 and to reconcyle both vnto God in one body thorow the crosse, and so he slewe ye hatred thorow his owne selfe, 17 and came and preached peace in the Gospell, vnto you which were afarre of, and to the that were nye. 18 For thorow him we both haue intraunce in one sprete vnto the father. 19 Now therfore ye are nomore gestes and straungers, but citesins with the sayntes, & of the housholde of God, 20 buylded vpon ye foundacion of ye Apostles and prophetes where Iesus Christ is ye heade corner stone 21 in whom euery buyldinge coupled together, groweth to an holy temple in the LODRE, 22 in whom ye also are buylded together, to be an habitacion of God in the sprete.
Eph 4:4 : 4 One body and one sprete, eue as ye are called in one hope of youre callynge.
Eph 4:15-16 : 15 But let vs folowe the trueth in loue, and in all thinges growe in him, which is the heade, euen Christ, 16 in whom all the body is coupled together, and one membre hangeth by another thorow out all ye ioyntes. Wherby one mynistreth vnto another (acordinge to the operacion as euery membre hath his measure) and maketh, that ye body groweth to the edifienge of it selfe in loue.
John 10:16 : 16 And I haue yet other shepe, which are not of this folde, and those same must I brynge also, and they shal heare my voyce, and there shalbe one flocke and one shepherde.
Rom 2:9-9 : 9 trouble and anguysh vpo all the soules of me that do euell, of the Iewe first and also of the Greke: 10 But vnto all the that do good (shal come) prayse and honoure, and peace, vnto the Iewe first, and also to the Greke.
Rom 3:29-30 : 29 Or is God the God of the Iewes onely? Is he not also the God of the Heythen? Yes verely the God of the Heythen also, 30 for so moch as he is the God onely that iustifieth the circumcision which is of faith, and the vncircucision thorow faith.
Rom 4:11-12 : 11 As for the toke of circucision he receaued it for a seale off the righteousnes off faith, which he had yet in ye vncircusion, yt he shulde be a father of all the yt beleue, beinge in ye vncircucisio, yt it might be couted vnto the also for righteousnes: 12 & that he might be a father of circumcision, not onely of the that are of ye circumcision, but of them also that walke in the fotesteppes of the faith, which was in the vncircumcision of oure father Abraham.
Rom 9:24 : 24 whom he hath called (namely vs) not onely of the Iewes, but also of the Gentyles.
Rom 10:12-15 : 12 Here is no difference, nether of the Iewe ner of the Gentyle. For one is LORDE of all, which is riche vnto all yt call vpo him. 13 For who so euer shal call vpon the name of the LORDE, shalbe saued. 14 But how shal they call vpo him, on who they beleue not? How shal they beleue on him, of who they haue not herde? How shal they heare without a preacher? 15 But how shal they preach, excepte they be sent? As it is wrytte: How beutyfull are the fete of the yt preach peace, yt brynge good tidinges?
1 Cor 7:14 : 14 For the vnbeleuynge hussbande is sanctified by the wife, and the vnbeleuynge wife is sanctified by the hussbande: or els were youre children vncleane, but now are they holy.
1 Cor 7:19 : 19 Circumcision is nothinge, and vncircumcision is nothinge, but the kepynge of the commaundementes of God.
John 11:52 : 52 and not for the people onely, but that he shulde gather together the children of God, which were scatered abrode:
John 17:11 : 11 And now am I nomore in the worlde, and they are in ye worlde, and I come to the. Holy father, kepe in thy name, those whom thou hast geue me, that they maye be one, like as we are.
John 17:20-21 : 20 Neuertheles I praye not for them onely, but also for those, which thorow their worde shal beleue on me, 21 that they all maye be one, like as thou father art in me, and I in ye that they also maye be one in vs: that the worlde maye beleue, that thou hast sent me.
Rom 1:16 : 16 For I am not ashamed of the Gospell of Christ: for it is the power of God, which saueth all that beleue theron, the Iewe first & also the Greke:
Eph 3:5-9 : 5 which (mystery) in tymes past was not opened vnto the childre of me as it is now declared to his holy Apostles and prophetes by the sprete: namely, 6 that the Heythen shulde be inheritours also, and of the same body, and partakers of his promes in Christ by the Gospell, 7 wherof I am made a mynister acordynge to the gifte of the grace of God, which is geue me acordinge to the workynge of his power. 8 Vnto me the leest of all sayntes is this grace geuen, that I shulde preach amonge the Heythe ye vnsearcheable riches of Christ, 9 and to make all men se, what is the fellishippe of the mystery, which fro the begynnynge of the worlde hath bene hyd in God, which made all thiges thorow Iesus Christ: 10 to the intent that now vnto the rulers and powers in heaue mighte be knowne by the congregacion the manifolde wyssdome off God,