Verse 12

Ioseph sayde: This is the interpretacio:

Referenced Verses

• Judg 7:14 : 14 Then answered the other: That is nothinge els then ye swerde of Gedeon the sonne of Ioas ye Israelite: God hath geue ouer the Madianites with all the hoost in to his hande.
• Gen 41:12 : 12 Then was there with vs a yonge man an Hebrue, the chefe marshals seruaunt, vnto whom we tolde it, and he declared oure dreames vnto vs, vnto eueryma acordinge to his dreame.
• Gen 41:25-26 : 25 Ioseph answered Pharao: Both Pharaos dreames are one. God sheweth Pharao what he wil do. 26 The seuen good kyne are seuen yeares, and the seuen good eares are seuen yeares also. It is one dreame.
• Gen 40:18 : 18 Ioseph answered, and sayde: This is the interpretacion: The thre baskettes are thre dayes,
• Dan 2:36-45 : 36 This is the dreame. And now will we shewe before the kynge, what it meaneth. 37 O kynge, thou art a kynge off kynges: For the God off heaue hath geue the a kingdome, ryches, strength and maiesty: 38 & hath delyuered the all thinges, that are amoge ye children off men: the beastes off the felde, ad the foules vnder the heaue, and geuen the dominion ouer them all. Thou art that golde heade. 39 After ye there shal aryse another kingdome, which shal be lesse then thyne. The thyrde kingdome shal be lyke copper, and haue dominacion in all lodes. 40 The fourth kingdome shal be as stronge as yron. For like as yron brusseth and breaketh all thinges: Yee euen as yron beateth euery thinge downe, so shal it beate downe and destroye. 41 Where as thou sawest the fete and toes, parte of earth and parte off yron: that is a deuyded kyngdome, which neuertheles shal haue some off the yron grounde mixte with it, for so moch as thou hast sene the yron mixte with the claye. 42 The toes of the fete that were parte off yron and parte off claye, signifieeh: that it shalbe a kyngdome partely stronge and partely weake. 43 And where as thou sawest yron myxte with claye: they shall myngle them selues wt ye sede off symple people, & yet not contynue one with another, like as yron wil not be souldered with a potsherde. 44 In the dayes off these kynges, shall the God of heauen set vp an euerlastinge kyngdome which shall not perish, and his kyngdome shall not be geuen ouer to another people: Yee the same shall breake and destroye all these kyngdomes, but it shall endure for euer. 45 And where as thou sawest, that without eny hondes there was cut out of the mount a stone, which brake the yron, the copper ye earth, the syluer and golde in peces: by that hath ye greate God shewed the kynge, what wyl come after this. This is a true dreame, and the interpretacion of it is sure.
• Dan 4:19-33 : 19 Then Daniel (whose name was Balthasar) helde his peace by the space of an houre ad his thoughtes troubled him. So the kynge spake, and sayde: O Balthasar, let nether the dreame ner the interpretacion theroff feare the. Balthasar answered, sayenge: O my LORDE, this dreame happen to thyne enemies, and the interpretacion to thyne aduersaries. 20 As for the tre that thou sawest which was so greate & mightie, whose heyth reached vnto the heauen, and his bredth in to all the worlde: 21 whose leaues were fayre, ad the frute moch: vnder the which the beastes of the felde had their habitacion, and vpon whose braunches the foules of the ayre dyd syt: 22 Euen thou (o kynge) art the tre, greate & stroge. Thy greatnesse increaseth, & reacheth vnto the heauen, so doth thy power to the endes of the earth. 23 But where as the kynge sawe a watcher euen an holy angel, that came downe from heauen, and sayde: hew downe the tre, and destroye it: yet leaue the groun of the rote in the earth, and bynde him vpon the playne felde with cheynes off yron and stele: He shall be wet with the dew off heauen, and his parte shalbe with the beestes of the felde, till seuen yeares be come and gone vpon him: 24 This (o kynge) is ye interpretacio, yee it is the very deuyce of him, yt is hyest of all, & it toucheth my LORDE the kynge. 25 Thou shalt be cast out fro men, and thy dwellinge shalbe with the beestes of the felde: with grasse shalt thou be fed like an oxe. Thou must be wet with the dew of the heauen: yee seuen yeares shall come and go vpon the, till thou knowe, that the hyest hath power vpon the kyngdomes of men, & geueth them, to whom he lyst. 26 Morouer, where as it was sayde, that the rote of the tre shulde be be left still in the grounde: it betokeneth, yt thy kyngdome shall remayne whole vnto ye, after thou hast lerned to knowe, that the power commeth from heauen. 27 Wherfore (o kinge) be contet with my councel, that thou mayest lowse thy synnes with rightuousnesse, ad thyne offences with mercy to poore people: for soch thinges shall prolonge thy peace. 28 All these thynges touch the kynge Nabuchodonosor. 29 So after xij. monethes, the kynge walked vp and downe in the paalace off the kyngdome off Babilon, 30 and sayde: This is the greate cite off Babilo, which I myself (with my power & strength) haue made a kynges courte, for the honoure off my magesty. 31 Whyle these wordes were yet in the kynges mouth, there fell a voyce from heaue, sayengt: O kinge Nabuchodonosor, to the be it spoke: Thy kyngdome shall departe from the, 32 thou shalt be cast out of mens company: thy dwellinge shalbe with the beestes off the felde, so that thou shalt eate grasse like as an oxe, till seuen yeares be come and gone ouer the: euen vntill thou knowest, that the hyest hath power vpon the kyngdomes off men, and that he maye geue them, vnto whom it pleaseth him. 33 The very same houre was this matter fulfylled vpo Nabuchodonosor: so that he was cast out off mes copany, & ate grasse like an oxe. His body was wet with the dew of heauen, till his hayres were as greate as Aegles fethers, and his nales like byrdes clawes.
• Matt 26:26 : 26 And as they ate, Iesus toke the bred, gaue thankes, brake it, and gaue it to the disciples, and sayde: Take, eate, this is my body.
• 1 Cor 10:4 : 4 and dyd all drynke of one spirituall drynke: but they dronke of the spirituall rocke that folowed the, which rocke was Christ.
• Gal 4:25 : 25 For Agar is called in Arabia ye mount Sina, and reacheth vnto Ierusalem which now is, and is in bondage with hir children.