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Verse 8

And whan it was daye, his sprete was troubled, and he sente out, & caused to call all the soythsayers in Egipte & all the wyse men, and tolde them his dreame. But there was none, that coude tell Pharao the interpretacion of it.

Referenced Verses

Dan 4:7 : 7 So there came the soythsayers, charmers, Caldees and coniurers of deuels: to whom I tolde the dreame, but what it betokened, they coude not shewe me:
Exod 7:11 : 11 Then Pharao called for ye wyse men & Sorcerers. And the Sorcerers of Egipte also dyd like wyse with their Sorceries,
Exod 7:22 : 22 And the Sorcerers also of Egipte, dyd likewyse with their Sorceries. But Pharaos hert was hardened, & he herkened not vnto the, like as the LORDE had sayde.
Dan 1:20 : 20 which in all wisdome and matters off vnderstodinge, that he enquered off them, founde them ten tymes better, the all the soythsayers and charmers, that were in all his realme.
Isa 29:14 : 14 therfore wil I also shewe vnto this people, a maruelous terrible and greate thinge (Namely this:) I wil destroye the wisdome of their wise, and the vnderstodinge of their lerned men shal perish.
Matt 2:1 : 1 When Iesus was borne at Bethlee in Iury, in the tyme of Herode the kynge, Beholde, there came wyse men from the east to Ierusale,
Dan 4:19 : 19 Then Daniel (whose name was Balthasar) helde his peace by the space of an houre ad his thoughtes troubled him. So the kynge spake, and sayde: O Balthasar, let nether the dreame ner the interpretacion theroff feare the. Balthasar answered, sayenge: O my LORDE, this dreame happen to thyne enemies, and the interpretacion to thyne aduersaries.
Dan 4:5 : 5 sawe a dreame, which made me afrayed: ad thoughtes that I had vpo my bed, with the visions of myne heade, troubled me.
Isa 8:19 : 19 And therfore yf they saye vnto you: aske councel at the soythsayers, witches, charmers and coniurers, then make them this answere: Is there a people enywhere, that axeth not councel at his God: whether it be concernynge the dead, or the lyuynge?
Lev 19:31 : 31 Ye shal not turne yor selues to ye Soythsayers, and axe nothinge at the expounders of tokes, that ye be not defyled by them: for I am the LORDE youre God.
Lev 20:6 : 6 If eny soule turne him to ye soythsayers and expounders of tokens, so that he goeth a whorynge after them, I wyl set my face agaynst the same soule, and wyl rote him out from amonge his people.
Deut 18:9-9 : 9 Whan thou commest in to ye londe which the LORDE thy God shal geue ye, thou shalt not lerne to do ye abhominacions of these nacions, 10 that there be not founde amonge you, yt maketh his sonne or doughter go thorow the fyre, or a prophecier, or a choser out of dayes, or that regardeth the foules cryenge, 11 or a witch, or a coniurer, or soythsayer, or an expounder of tokens, or yt axeth eny thinge of the deed. 12 For who so euer doth soch, is abhominacion vnto the LORDE: and because of soch abhominacions doth the LORDE yi God dryue the out before the. 13 But thou shalt be perfecte with the LORDE yi God. 14 For these nacios whom thou shalt conquere, whom the LORDE thy God hath geuen the, herken to the chosers out of dayes, and to the soythsayers: but so shalt not thou do vnto the LORDE thy God.
Job 5:12-13 : 12 Which destroyeth the deuyces of the sotyll, so that they are not able to perfourme the thynges that they take in hode: 13 which compaseth ye wyse in their owne craftynesse, and ouertroweth the councell of the wicked:
Ps 25:14 : 14 The secrete of the LORDE is amonge them that feare him, and he sheweth them his couenaunt.
Exod 8:7 : 7 The Sorcerers also dyd likewyse, wt their Sorcerirs, & caused frogges to come vpo ye lode of Egipte.
Exod 8:18-19 : 18 The Sorcerers also assayde likewyse wt their Sorcerirs yt they might brynge forth lyse, but they coude not. And ye lyse were vpon men & catell. 19 Then sayde ye Sorcerers vnto Pharao: It is the fynger of God. But Pharaos hert was hardened, & he herkened not vnto the, euen as the LORDE had sayde.
Exod 9:11 : 11 so that the Sorcerers might not stode before Moses by reason of the sores. For there were sores vpo the Sorcerers as well as vpon all the Egipcians.
Isa 19:3 : 3 And Egipte shalbe choked in hir self. Whe they axe councel at their goddes, at their Prophetes, at their soythsayers and witches: then will I bringe their councel to naught.
Isa 19:11-13 : 11 Yee the vndiscrete prynces of Zoan, the councel of the wyse Senatours of Pharao, shal turne to foolishnesse: Those that darre boast & saye of Pharaos behalfe: I am come of wyse people. 12 I am come of ye olde regall Progeny. But where are now thy wyse me? Let them tel the & shewe the, what the LORDE of hoostes hath taken in honde agaynst Egypte. 13 Fooles are those prynces of Zoan, & proude are the prynces of Noph: yee they dysceaue Egypte mith the nobilite of their stocke.
Gen 40:6 : 6 Now in the mornynge whan Ioseph came in vnto them, and sawe that they loked sadly, he axed them and sayde:
Gen 40:8 : 8 They answered: We haue dreamed, and haue no man to declare it vnto vs. Ioseph sayde: Interpretinge belongeth vnto God, but tell it me yet.
Isa 47:12-13 : 12 Now go to thy coniurers, and to the multitude of thy witches, (whom thou hast bene acquanted withal from thi youth) yf they maye helpe the, or strengthe the. 13 Thou hast hither to had many councels of them, so let the heauengasers & the beholders of starres, come on now and delyuer the: yee and let the shewe, when these new thinges shall come vpon the.
Dan 2:1-9 : 1 In the secode yeare off the raigne of Nabuchodonosor, had Nabuchodonosor a dreame, where thorow his sprete was vexed, and his slepe brake from him. 2 Then the kynge comaunded to call together all ye soythsayers, charmers, witches and Caldees, for to shewe the kynge his dreame. So they came, and stode before the kynge. 3 And the kynge sayde vnto them: I haue dreamed a dreame, & my sprete was so troubled therwith, yt I haue clene forgotten, what I dreamed. 4 Vpon this, the Caldees answered the kynge in the Syrians speach: O kynge, God saue thy life for euer. Shewe thy seruauntes the dreame, and we shal shewe the, what it meaneth. 5 The kynge gaue the Caldees their answere, ad sayde: It is gone fro me: Yf ye wil not make me vnderstonde the dreame with the interpretacion theroff, ye shal dye, and youre houses shal be prysed. 6 But yff ye tell me the dreame and the meanynge therof, ye shall haue off me giftes, rewardes and greate honoure: only, shewe me the dreame and the significacion of it. 7 They answered agayne, and sayde: the kynge must shewe his seruauntes the dreame, and so shal we declare, what it meaneth. 8 Then the kynge answerde, sayenge: I perceaue off a treuth, that ye do but prologe ye tyme: for so moch as ye se, that the thinge is gone fro me. 9 Therfore, yff ye wil not tell me the dreame, ye shal all haue one iudgment. But ye fayne and dyssemble with vayne wordes, which ye speake before me, to put off the tyme. Therfore tell me the dreame, ad so shall I knowe, yff ye can shewe me, what it meaneth. 10 Vpon this, the Caldees gaue answere before the kynge, and sayde: there is no man vpon earth, that can tell the thinge, which ye kynge speaketh of: Yee there is nether kynge prynce ner LORDE, that euer axed soch thinges at a soythsayer, charmer or Caldeer: 11 for it is a very harde matter, that the kynge requyreth. Nether is there eny, that can certifie the kynge theroff, excepte the goddes: whose dwellinge is not amonge the creatures.
Dan 2:27-28 : 27 Daniel answered the kynge to his face, and sayde: As for this secrete, for the which the kinge maketh inquisicion: it is nether the wyse, the sorcerer, the charmer ner the deuell coniurer, that can certifie the kynge off it: 28 Only God in heaue ca open secretes, and he it is, that sheweth the kinge Nabuchodonosor, what is for to come in the latter dayes. Thy dreame, and that which thou hast sene in thyne heade vpon thy bed, is this:
Dan 5:6-8 : 6 Then chaunged the kynge his countenaunce, and his thoughtes troubled him: so that the ioyntes off his body shoke, and his knees smote one agaynst the other. 7 Wherfore the kynge cryed mightely, that they shulde brynge him the charmers, Caldees and coniurers of deuels. The kynge spake also to the wyse men of Babilon, and sayde: Who so can rede this wrytynge, and shewe me the playne meanynge theroff: shall be clothed with purple, haue a cheyne off golde aboute his necke, and rule the thirdeparte off my kyngdome. 8 Vpon this, came all the kynges wyse men: but they coude nether rede the wrytinge, ner shewe the kynge what it signified.
Dan 5:11 : 11 For why: there is a man in ye kyngdome, that hath the sprete off the holy goddes within him, as it was sene in thy fathers dayes. He hath vnderstondinge ad wysdome like the goddes. Yee the kynge Nabuchodonosor thy father made this man chefe of the soythsayers, charmers, Caldees and deuel coniurers:
Dan 7:28 : 28 Thus farre extede ye wordes. Neuerthelesse, I Daniel was so vexed in my thoughtes, that my countenaunce chaunged, but the wordes I kepte still in my herte.
Dan 8:27 : 27 Vpon this was I Daniel very faynte, so that I laye sicke certayne dayes: but whan I rose vp, I wente aboute the kynges busynesse, and marueled at the vision, neuerthelesse no man knewe of it.
Hab 3:16 : 16 Whe I heare this, my body is vexed, my lippes tremble at ye voyce therof, my bones corruppe, I am afrayed where I stonde. O that I might rest in the daye of trouble, that I might go vp vnto oure people, which are alredy prepared.
Acts 7:22 : 22 And Moses was learned in all maner wyssdome of the Egipcians, and was mightie in dedes & wordes.
Acts 17:18 : 18 But certayne Philosophers of ye Epicurees and Stoikes disputed with him. And some sayde: What will this babler saye? But some sayde: He semeth to be a tidinges brynger of new goddes (That was, because he had preached vnto the the Gospell of Iesus, & of the resurreccion.)
1 Cor 1:19 : 19 For it is wrytte: I wyl destroye the wyssdome of the wyse, & wil cast away the vnderstondinge of ye prudet.
1 Cor 3:18-20 : 18 Let no ma disceaue himselfe. Yf eny man thinke himselfe wyse amoge you, let him become a foole in this worlde, that he maye be wyse. 19 For the wyssdome off this worlde is foolishnes with God. For it is wrytten: He compaseth the wyse in their craftynesse. 20 And agayne: The LORDE knoweth the thoughtes of the wyse, that they are vayne.