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Verse 40

because God had prouyded a better thinge for vs, that they without vs shulde not be made perfecte.

Referenced Verses

Rev 6:11 : 11 And longe whyte garmentes were geuen vnto euery one of them. And it was sayde vnto them, that they shulde reste for a lyttle season, vntyll the nomber of their felowes, and brethre, and of them that shulde be killed as they were, were fulfilled.
Heb 5:9 : 9 And he beynge made perfecte, became the cause of euerlastinge saluacio, vnto all the yt obeye him,
Heb 7:19 : 19 For the lawe made nothinge perfecte, but was an introduccion of a better hope, by ye which hope we drawe nye vnto God.
Heb 7:22 : 22 Thus is Iesus become a stablissher of so moch a better Testamete.
Heb 8:6 : 6 But now hath he optayned a more excellent office, in as moch as he is the mediatour of a better Testament, which was made for better promyses.
Heb 9:8-9 : 8 Wherwith the holy goost this signifyeth, that the waye of holynes was not yet opened, whyle as yet the first Tabernacle was stondynge. 9 Which was a symilitude for the tyme then present, in the which were offred giftes and sacrifices, and coulde not make perfecte (as partaynynge to the conscience) him, that dyd the Gods seruyce 10 onely with meates and drynkes, and dyuerse wasshinges, and iustifienges of the flesh, which were ordeyned vnto the tyme of reformacion. 11 But Christ beynge an hye prest of good thinges to come, came by a greater and a more perfecte Tabernacle, not made with handes, that is to saye, not of this maner buyldynge: 12 nether by the bloude of goates or calues: but by his owne bloude entred he once for all in to the holy place, and hath founde eternall redempcion. 13 For yff the bloude off oxen and off goates, and the asshes off the cowe whan it is sprenkled, haloweth the vncleane as touchynge the purificacion of the flesh, 14 How moch more shal the bloude of Christ (which thorow the eternall sprete offred him selfe without spot vnto God) pourge oure conscience from deed workes, for to serue the lyuynge God? 15 And for this cause is he ye mediatour of the new Testament, that thorow death which chaunsed for the redempcion of those trasgressions (that were vnder the first Testament) they which were called mighte receaue the promes of eternall inheritaunce.
Heb 9:23 : 23 It is necessary then, that the symilitude of heauenly thinges be purified with soche: but ye heauenly thinges themselues are purified with better sacrifices, then are those.
Heb 10:11-14 : 11 And euery prest is ready daylie mynistringe, and oftymes offereth one maner of offerynges, which can neuer take awaye synnes. 12 But this man whan he had offred for synnes, one sacrifice which is of value for euer, sat him downe on the righte hande of God, 13 and from hence forth tarieth, tyll his foes be made his fote stole. 14 For with one offerynge hath he made perfecte for euer, the that are sanctified.
Heb 12:23-24 : 23 and vnto the congregacion of the first borne, which are wrytten in heauen, and to God the iudge of all, and to the spretes of iust and perfecte men, 24 and to Iesus the mediatoure of the new Testament, and to the sprenklynge off bloude, that speaketh better then the bloude of Abel.
Rom 3:25-26 : 25 whom God hath set forth for a Mercyseate thorow faith in his bloude, to shewe the righteousnes which avayleth before him, in that he forgeueth the synnes, which were done before vnder the sufferaunce of God, which he suffred, 26 that at this tyme he mighte shewe ye righteousnes which avayleth before him: yt he onely mighte be righteous, & the righteous maker of him which is of the faith on Iesus.