Verse 14

For as moch then as the children haue flesh and bloude. he also himselfe likewyse toke parte with them, yt he thorow death, mighte take awaye ye power of him, which had lordshippe ouer death, that is to saye, ye deuell:

Referenced Verses

  • 2 Tim 1:10 : 10 but is now declared openly by the appearynge of oure Sauioure Iesu Christ. Which hath taken awaye ye power of death, and hath brought life and immortalite vnto lighte, thorow the Gospell:
  • John 1:14 : 14 And the worde became flesh, and dwelt amonge vs: and we sawe his glory, a glory as of the onely begotte sonne of the father, full of grace and trueth.
  • Hos 13:14 : 14 had not I defended him from the graue, and delyuered him from death. O death, I wil be thy death: o hell, I wil be thy stynge.
  • Rom 8:3 : 3 For what vnpossible was vnto ye lawe (in as moch as it was weake because of the flesh) yt perfourmed God, & sent his sonne in ye similitude of synfull flesh,
  • Col 2:15 : 15 And hath spoyled rule and power, and hath made a shewe of them openly, and triumphed ouer them in his awne persone.
  • John 12:31-33 : 31 Now goeth the iudgment ouer the worlde. Now shal the prynce of this worlde be thrust out. 32 And I whan I am lift vp from the earth, wyl drawe all vnto me. 33 (But this he sayde, to signifye, what death he shulde dye.)
  • 1 John 3:8-9 : 8 He that commytteth synne, is of the deuell: for the deuell synneth sence ye begynnynge. For this purpose appeared the sonne of God, to lowse the workes of the deuell. 9 Who so euer is borne of God, synneth not: for his sede remayneth in him, & he ca not synne, because he is borne of God. 10 By this are the children of God knowne & the children of the deuell. Who so euer doeth not righteousnes, is not of God, nether he thath loueth not his brother.
  • Rom 14:9 : 9 For therto dyed Christ, and rose agayne, and reuyued, that he mighte be LORDE both of deed and quycke.
  • 1 Cor 15:50 : 50 This I saye brethren, that flesh & bloude can not inheret ye kyngdome of God: nether shal corrupcion inheret vncorrupcion.
  • Isa 25:8 : 8 As for death, he shal vtterly cosume it, The LORDE God shal wipe awaye the teares from all faces, and take awaye the confucio of his people thorow ye whole worlde. For ye LORDE himself hath sayde it.
  • Isa 53:12 : 12 Therfore wil I geue him the multitude for his parte, & he shal deuyde the stroge spoyle because he shal geue ouer his soule to death, & shalbe rekened amonge the transgressours, which neuertheles shal take awaye ye synnes of the multitude, and make intercession for the my?doers.
  • Gen 3:15 : 15 And I wyll put enemyte betwene the and the woman, and betwene yi sede and hir sede. The same shal treade downe thy heade, and thou shalt treade him on the hele.
  • Isa 7:14 : 14 And therfore the LORDE shal geue you a token of himself: Beholde, a virgin shal coceaue and beare a sonne, and shal call his name Emanuel.
  • 1 Cor 15:54-57 : 54 But whan this corruptible shal put on vncorrupcion, and this mortall shal put on immortalite, the shal the worde be fulfylled that is wrytte: 55 Death is swalowed vp in victory. Death, where is thy stynge? Hell, where is yi victory? 56 The stynge of death is synne: The strength of synne is the lawe. 57 But thankes be vnto God, which hath geue vs the victory thorow oure LORDE Iesus Christ.
  • Gal 4:4 : 4 But whan the tyme was fulfylled, God sent his sonne, borne of a woma, and put vnder the lawe,
  • Phil 2:7-8 : 7 but made him selfe of no reputacion, and toke vpon him the shappe of a seruaunt, became like another man, 8 and was founde in his apparell as a man: he humbled himselfe, and became obedient vnto the death, euen vnto the death of the crosse.
  • Heb 2:18 : 18 For in that he himselfe suffred and was tempted, he is able to sucker them that are tempted.
  • Heb 4:15 : 15 For we haue not an hye prest which ca not haue copassion on or infirmities, but was in all poyntes tepted, like as we are, but without synne.
  • Heb 9:15 : 15 And for this cause is he ye mediatour of the new Testament, that thorow death which chaunsed for the redempcion of those trasgressions (that were vnder the first Testament) they which were called mighte receaue the promes of eternall inheritaunce.
  • Rev 1:18 : 18 and am alyue, and was deed. And beholde, I am alyue for euer more and haue the kayes of hell & of deth.
  • Rev 2:10 : 10 Feare none of tho thinges which thou shalt soffre. Beholde, ye deuell shal cast of you in to preson, to tempte you, and ye shal haue tribulacion x. dayes. Be faithfull vnto the deeth, and I wil geue ye a crowne of life.
  • Rev 12:9 : 9 And the greate dragon that olde serpent (called the deuell and Sathanas) was cast out. Which disceaued all the worlde. And he was cast in to the earth, and his angelles were cast out with him also.
  • Rev 20:2 : 2 And he toke the dragon that olde serpent (which is the deuell and Satanas) and he bounde him a thousand yeares:
  • 1 Tim 3:16 : 16 and without naye, greate is that mystery of godlynes. God was shewed in the flesh: was iustified in the sprete: was sene of angels: was preached vnto the Heythen: was beleued on in the worlde: was receaued vp in glory.
  • Matt 25:41 : 41 Then shal he saye also vnto them that shalbe on the left hande: Departe fro me ye cursed in to the euerlastinge fyre, which is prepared for the deuell and his angels.
  • John 12:24 : 24 Verely verely I saye vnto you: Excepte the wheatcorne fall in to the grounde, and dye, it bydeth alone: But yf it dye, it bryngeth forth moch frute.