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Verse 12

nether by the bloude of goates or calues: but by his owne bloude entred he once for all in to the holy place, and hath founde eternall redempcion.

Referenced Verses

Heb 10:4 : 4 For it is vnpossible yt the bloude of oxen and of goates shulde take awaye synnes.
Heb 10:9-9 : 9 The sayde he: Lo, I come to do wil thy O God: there taketh he awaye the first, to stablysshe the latter: 10 In the which wyll we are sanctified by the offerynge vp of the body of Iesus Christ once for all. 11 And euery prest is ready daylie mynistringe, and oftymes offereth one maner of offerynges, which can neuer take awaye synnes. 12 But this man whan he had offred for synnes, one sacrifice which is of value for euer, sat him downe on the righte hande of God, 13 and from hence forth tarieth, tyll his foes be made his fote stole. 14 For with one offerynge hath he made perfecte for euer, the that are sanctified.
Dan 9:24 : 24 Lxx. wekes are determed ouer thy people, & ouer thy holy cite: that the wickednesse maye be consumed, that the synne maye haue an ende, that the offence maye be reconciled, and to bringe in euerlastinge rightuousnesse, to fulfill ye visions and the prophetes, and to anoynte the most holy one.
Acts 20:28 : 28 Take hede therfore vnto youre selues, and to all the flocke, amonge the which the holy goost hath set you to be Bishoppes, to fede the congregacion of God, which he hath purchaced thorow his owne bloude.
Gal 3:13-14 : 13 But Christ hath delyuered vs from ye curse of the lawe, whan he became a curse for vs. (For it is wrytte: Cursed is euery man that hangeth on tre) 14 yt the blessynge of Abraham mighte come on the Gentyles in Christ Iesu, and yt we might so receaue ye promysed sprete, thorow faith.
Heb 5:9 : 9 And he beynge made perfecte, became the cause of euerlastinge saluacio, vnto all the yt obeye him,
Heb 7:27 : 27 which nedeth not daylie ( as yonder hye prestes) to offre vp sacrifice first for his awne synnes, and then for the peoples synnes. For that dyd he once for all, whan he offered vp him selfe.
1 Thess 1:10 : 10 and to loke for his sonne from heaue: whom he raysed vp from the deed, euen Iesus, which hath delyuered vs fro the wrath to come.
Heb 9:15 : 15 And for this cause is he ye mediatour of the new Testament, that thorow death which chaunsed for the redempcion of those trasgressions (that were vnder the first Testament) they which were called mighte receaue the promes of eternall inheritaunce.
Heb 9:24-26 : 24 For Christ is not entred into the holy places yt are made with handes (which are but symilitudes of true thinges) but in to the very heauen, for to apeare now before the face of God for vs: 25 Not to offer himselfe offt as the hye prest entreth in to the holy place euery yeare with straunge bloude: 26 for the must he often haue suffred sence the worlde beganne. But now in the ende of the worlde hath he appeared once, to put synne to flight, by the offerynge vp of himselfe.
Heb 9:28 : 28 so Christ was once offred, to take awaye the synnes of many. And vnto them that loke for him, shal he appeare agayne without synne vnto saluacion.
Titus 2:14 : 14 which gaue him selfe for vs, to redeme vs fro all vnrighteousnes, and to pourge vs to be a peculiar people vnto himselfe, to be feruently geuen vnto good workes.
Heb 1:3 : 3 Which (sonne) beynge the brightnes of his glory, & the very ymage of his substaunce, bearinge vp all thinges with the worde of his power, hath in his owne personne pourged oure synnes, and is set on the righte hande of the maiestie on hye:
Heb 9:7 : 7 But in to the seconde wente the hye prest alone once in the yeare, not without bloude, which he offred for himselfe and for the ignoraunce of the people.
Heb 9:13 : 13 For yff the bloude off oxen and off goates, and the asshes off the cowe whan it is sprenkled, haloweth the vncleane as touchynge the purificacion of the flesh,
Eph 1:7 : 7 in whom we haue redempcion thorow his bloude (namely) the forgeuenes of synnes, acordynge to ye riches of his grace,
Col 1:14 : 14 ( in whom we haue redempcion thorow his bloude, namely, the forgeuenes of synnes.)
Zech 3:9 : 9 for lo, the stone that I haue layed before Iesua: vpon one stone shalbe vij. eyes. Beholde, I will hewe him out (saieth the LORDE of hoostes) and take awaye the synne of that londe in one daye.
Mark 3:29 : 29 But who so blasphemeth the holy goost, hath neuer forgeuenes, but is giltie of the euerlastinge iudgment.
Lev 8:2 : 2 Take Aaron and his sonnes wt him, & their vestimentes, & the anoyntinge oyle, and a bullocke for a synofferynge, two rammes, and a maunde with vnleuended bred,
Lev 9:15 : 15 Then brought he the offerynge of the people, and toke the goate, that synofferynge of the people, and slewe it, and made a synofferynge therof, as of the fyrst.
Lev 16:5-9 : 5 & of the cogregacion of the childre of Israel he shal take two he goates for a synofferynge, and a ramme for a burntofferynge. 6 And Aaron shal brynge the bullocke his owne synofferynge, and make an attonemet for himself and his house: 7 and afterwarde shall he take the two goates, and present them before the LORDE, euen before the dore of the Tabernacle of witnesse, 8 and shall cast lottes ouer the two goates: the lot of the one goate for the LORDE, and the other for the fre goate. 9 And the goate that ye LORDES lot fell vpon, shal he offre for a synofferynge. 10 But the goate, that the fre goates lot fell vpon, shal he present a lyue before ye LORDE, to make an attonement for him, and to let the fre goate go into ye wyldernes.
Heb 10:19 : 19 Seynge now brethre, that we haue a fre sure intraunce in to that Holy place,
1 Pet 1:18-19 : 18 and knowe, that ye were not redemed wt corruptible syluer and golde, from youre vayne conuersacion (which ye receaued by the tradicios of the fathers) 19 but with the precious bloude of Christ, as of an innocet and vndefyled lambe,
Rev 1:5 : 5 and from Iesus Christ which is a faithfull witnes, and first begotten of the deed: & LORDE ouer ye kinges of the earth. Vnto him that loued vs and wesshed vs fro synnes in his awne bloud,
Rev 5:9 : 9 and they songe a newe songe saynge: thou art worthy to take the boke & to ope the seales therof: for thou wast kylled, and hast redemed vs by thy bloud, out of all kynreddes, and toges, and people, and nacions,