Verse 20

After yt daye shal the remnaunt of Israel, and soch as are escaped out of the house of Iacob, seke no more coforte at him that smote them, but shal conforte them selues with faithfulnesse and treuth in the LORDE, the holy, one of Israel.

Referenced Verses

  • 2 Kgs 16:7 : 7 Neuertheles Achas sent messaungers vnto Teglatphalasser ye kynge of Assiria, sayege: I am thy seruaunt & thy sonne, come vp & helpe me out of ye hande of the kynge of Syria, & of the kynge of Israel, which are rysen vp agaynst me.
  • 2 Chr 28:20 : 20 And Teglatpilnesser the kynge of Assur came agaynst him, and beseged him, & he was not mightie ynough for him.
  • Isa 17:7-8 : 7 Then shal man couerte agayne vnto his maker, & turne his eyes to the holy one of Israel 8 And shal not turne to the aulters that are ye worke of his owne hodes, nether shal he loke vpon groaues & ymages, which his fyngers haue wrought.
  • Isa 1:9 : 9 And excepte the LORDE of hostes had left us a few alyue: we shulde haue bene as Sodoma, & like vnto Gomorra.
  • Isa 50:10 : 10 Therfore who so feareth the LORDE amoge you, let him heare the voyce of his seruaut. Who so walketh in darcknesse, & no light shyneth vpo him, let him hope in the LORDE, and holde him by his God.
  • Isa 37:31-32 : 31 And soch of the house of Iuda as are escaped, shal come together, and the remnaunt shal take rote beneth, & bringe forth frute aboue. 32 For the escaped shal go out of Ierusale, & the remnaunte from the mount Sion. And this shal the gelousy of the LORDE of hoostes bringe to passe.
  • Isa 48:1-2 : 1 Heare this, O thou house of Iacob: ye yt are called by the name of Israel, and are come out of one stocke wt Iuda: which sweare by the name of the LORDE, and beare witnesse by the God of Israel (but not wt treuth and right) 2 which are called fre men of the holy citie, as they that loke for conforth in the God of Israel, whose name is the LORDE of hoostes.
  • Hos 5:13 : 13 When Ephraim sawe his sicknesse, and Iuda his disease: Ephraim wente vnto Assur, and sent vnto kinge Iareb: yet coude not he helpe you, ner ease you of youre payne.
  • Hos 14:3 : 3 Assur shalbe no more oure helper, nether will we ryde vpon horses eny more. As for the workes of oure hondes, we wil nomore call vpon them: For it is thou that art oure God, thou shewest euer mercy vnto the fatherlesse.
  • Rom 9:27-29 : 27 But Esay crieth ouer Israel: Though the nombre of the children of Israel be as the sonde of the see, yet shal there but a remnaunt be saued. 28 For there is the worde, that fynisheth and shorteneth in righteousnes: for a shorte worde shal God make vpon earth. 29 And as Esay sayde before: Excepte the LORDE of Sabbaoth had lefte vs sede, we shulde haue bene as Sodoma, and like vnto Gomorra.
  • Isa 4:2-3 : 2 After that tyme shal the braunch of ye LORDE be beutiful and mightie, and ye frute of the earth shalbe fayre and pleasaunt for those Israelites that shall springe therof. 3 Then shall the remnaunt in Sion and the remnaunt at Ierusalem be called holy: namely all soch as are written amonge the lyuynge at Ierusalem:
  • Isa 6:13 : 13 Neuertheles, the tenth parte shal remayne therin, for it shal conuerte and be fruteful. And likewise as the Terebyntes and Oketrees bringe forth their frutes, so shal the holy sede haue frute.
  • Isa 11:11 : 11 At the same tyme shal the LORDE take in honde agayne, to conquere ye remnaunt of his people (which are lefft alyue) From the Assirias, Egiptians, Arabians, Morians, Elamites, Caldeyes, Antiochias and Ilodes of the see.
  • Isa 26:3-4 : 3 And thou, which art the doer and hast the matter in honde: shalt prouyde for peace, eue the peace yt me hope for in the. 4 Hope stil in the LORDE, for in the LORDE God is euerlastinge stregth.
  • Isa 37:4 : 4 The LORDE thy God (no doute) hath well considered the wordes of Rabsaches, whom his lorde ye kinge of the Assirians hath sent, to defie & blaspheme the lyuynge God: with soch wordes, as the LORDE yi God hath herde rightwell. And therfore lift vp yi prayer for the remnaunt, that yet are left.
  • Ezra 9:14 : 14 As for vs, we haue turned backe, & haue let go thy commaundementes, to make contracte with the people of these abhominacions. Wilt thou then be wroth at vs, tyll we be vtterly consumed, so that nothynge remayne, and tyll there be no delyueraunce?