Verse 21

Then shalt thou thinke by thy self: Who hath begotte me these? seinge I am bare & aloe, a captyue & an outcast? And who hath norished the vp for me? I am desolate & alone, but fro whece come these?

Referenced Verses

  • Isa 1:8 : 8 Morouer ye doughter of Syon is left alone like a cotage in a vynyearde, like a watchouse in tyme of warre, like a beseged citie.
  • Isa 3:26 : 26 At that tyme shall their gates mourne and complayne, and they shal syt as desolate folck vpon the earth.
  • Isa 5:13 : 13 Therfore cometh my folck also in captiuyte, because they haue no vnderstondynge. Their glory shalbe myxte with huger, and their pryde shalbe marred for thurste.
  • Isa 51:17-20 : 17 Awake, Awake, and stonde vp o Ierusalem, thou that from the honde of the LORDE, hast dronke out the cuppe of his wrath: thou that hast supped of, and sucked out the slombringe cuppe to the botome. 18 For amonge all the sonnes whom thou hast begotten, there is not one that maye holde the vp: and not one to lede the by the honde, of all the sonnes that thou hast norished. 19 Both these thinges are happened vnto the, but who is sory for it? Yee, destruction, waistinge, hunger & swerde: but who hath conforted the? 20 Thy sonnes lie comfortles at ye heade of euery strete like a take venyson, & are ful of ye terrible wrath of ye LORDE, & punyshmet of thy God.
  • Isa 52:2 : 2 Shake the fro the dust, arise & stonde vp, o Ierusale. Pluck out thy neck from the bode, o thou captyue doughter Sion.
  • Isa 54:3-8 : 3 for thou shalt breake out on the right syde and on the left, & thy sede shal haue ye Getiles in possession, ad dwel in the desolate cities. 4 Feare not, for thou shalt not be confouded: Be not ashamed, for thou shalt not come to confucion. Yee thou shalt forget the shame off thy youth, and shalt not remembre the dishonoure of thy wedowheade. 5 For he that made the, shalbe thy LORDE & husbonde (whose name is the LORDE of hoostes) & thine avenger shalbe euen the holy one off Israel, the LORDE of the whole worlde. 6 For the LORDE shal call the, beinge as a desolate soroufull woman, and as a yonge wife that hath broken hir wedlocke: saieth thy God. 7 A litle while haue I forsaken the, but wt greate mercifulnes shal I take the vp vnto me. 8 Whe I was angrie, I hid my face from the for a litle season, but thorow euerlastinge goodnesse shal I pardon the, saieth the LORDE thine avenger.
  • Isa 60:15 : 15 Because thou hast bene forsake and hated, so that noman went thorow the: I wil make the glorious for euer and euer, ad ioyful thorow out all posterities.
  • Isa 62:4 : 4 From this tyme forth thou shalt neuer be called the forsake, & thy lode shal nomore be called the wildernesse. But thou shalt be called Hephziba (that is, my beloued) & yi londe Beula (that is) a maried woma: for ye LORDE loueth ye, & thy lode shalbe inhabited.
  • Isa 64:10 : 10 The cities of thy Sanctuary lye waist, Sion is a wildernesse, and Ierusalem a deserte.
  • Jer 31:15-17 : 15 Thus saieth the LORDE: The voyce of heuynes, wepynge and lamentacion came vp in to heauen: euen of Rachel mournynge for hir children, and wolde not be comforted, because they were awaye. 16 But now saieth the LORDE: leaue of from wepynge and crienge, witholde thyne eyes from teares, for thy laboure shalbe rewarded, saieth the LORDE. And they shall come agayne out of the londe of their enemies: 17 Yee euen thy posterite shall haue consolacion in this (saieth the LORDE) that thy children shall come agayne in to their owne londe.
  • Lam 1:1-3 : 1 Alas, how sitteth the cite so desolate, yt some tyme was full of people? how is she become like a wedowe, which was the lady of all nacions? How is she brought vnder tribute, that ruled all londes? 2 She wepeth sore in the night, so that ye teares runne downe hir chekes: for amonge all hir louers, there is none, that geueth her eny comforte: yee hir nexte frendes abhorre her, & are become hir enemies. 3 Iuda is taken presoner, because she was defyled: & for seruynge so many straunge goddes, she dwelleth now amonge the Heithen. She fyndeth no rest, all they that persecuted her, toke her, and so she dwelleth amonge hir enemies.
  • Matt 24:29-30 : 29 Immediatly after the trouble of the same tyme, shal the Sonne and Moone lose their light, and the starres shall fall from heauen, and the powers of heauen shal moue: 30 and then shal appeare the token of the sonne of man in heaue: and then shal all the kynreds of the earth mourne, and they shal se the sonne of man come in the cloudes of heauen with greate power and glory.
  • Luke 21:24 : 24 and they shal fall thorow the edge of the swerde, and be led captyue amoge all nacions. And Ierusale shalbe troden downe of the Heithen, vntyll the tyme of the Heithen be fulfilled.
  • Rom 11:11-17 : 11 I saye then: Haue they therfore stombled, yt they shulde cleane fall to naughte? God forbyd: but thorow their fall is saluacion happened vnto ye Heythen, that he mighte prouoke them to be zelous after them. 12 For yf their fall be the riches of the worlde, and the mynishinge of the the riches of the Heythen: how moch more shulde it be so, yf their fulnesse were there? 13 I speake vnto you Heythen: for in as moch as I am ye Apostle of the Heythen, I wil prayse myne office, 14 yf I mighte prouoke them vnto zele, which are my fleshe, and saue some of them. 15 For yf the losse of them by the recocylinge of the worlde, what were that els, then as yf life were taken of the deed? 16 Yf the begynnynge be holy, then is all ye dowe holy: and yf the rote be holy, then are the braunches holy also. 17 But though some of ye braunches now be broke, and thou, wha thou wast a wylde olyue tre,art grafte in amonge them, and made partaker of the rote and sappe of the olyue tre,
  • Rom 11:24 : 24 For yf thou be cut out of the naturall wilde olyue tre, and grafted (contrary to nature) in the good olyue tre, how moch more shal they that are naturall, be grafted in their awne olyue tre agayne?
  • Rom 11:26-31 : 26 and so all Israel shalbe saued. As it is wrytten: There shal come out of Sion he that doth delyuer, and shal turne awaye vngodlynes from Iacob. 27 And this is my couenaut with them, wha I shal take awaye their synnes. 28 As concernynge the Gospell, I holde them as enemies for youre sakes: but as touchinge the eleccion, I loue them for the fathers sakes. 29 For verely the giftes & callynge of God are soch, that it can not repente him of them. 30 For likewyse as ye also in tyme passed haue not beleued, but now haue optayned mercy thorow their vnbeleue: 31 Euen so now haue they not beleued on the mercy which his happened vnto you, that they also maye optayne mercy.
  • Gal 3:29 : 29 Yf ye be Christes, the are ye Abrahas sede and heyres acordynge to the promes.
  • Gal 4:26-29 : 26 But Ierusalem that is aboue, is the fre woman, which is the mother of vs all. 27 For it is wrytte: Reioyse thou baren, that bearest no childre: breake forth and crye thou yt trauaylest not, for the desolate hath many mo childre, then she which hath an hussbande. 28 As for vs (brethren) we are the children of Isaac acordinge to the promes. 29 But like as at that tyme, he that was borne after the flesh, persecuted him yt was borne after the sprete, euen so is it now also.