Verse 20

Wo vnto them that call euel good, and good euel: which make darcknesselight, & light darcknesse, yt make sower swete, and swete sower.

Referenced Verses

  • Prov 17:15 : 15 The LORDE hateth as well him yt iustifieth ye vngodly, as him yt condempneth the innocet.
  • Matt 6:22-23 : 22 The eye is the light of the body. Yf thyne eye then be syngle, all thy body shalbe ful of light: 23 But and yf thyne eye be wycked, all thy body shalbe full of darckenes: Wherfore yf the light that is in the, be darckenes, how greate then shall that darckenes be?
  • Luke 11:34-35 : 34 The eye is the light of the body. Yf thine eye then be syngle, all thy body shal be full of light: but yf thine eye be wicked, then shal all thy body be full of darcknesse. 35 Take hede therfore, that the light which is in the, be not darcknesse.
  • 2 Tim 3:1-5 : 1 Bvt this shalt thou knowe, that in the last dayes shal come parelous tymes. 2 For there shalbe me which shal holde of the selues, couetous, boasters, proude, cursed speakers, dishobedient to their elders, vnthankfull, vngoostly, 3 vnkynde, truce breakers, false accusers, ryatours, fearce, despysers of them which are good, 4 traytours, heady, hye mynded, gredy vpon voluptuousnes more then the louers of God, 5 hauynge a shyne off godly lyuynge, but denyenge the power therof. And soch avoyde.
  • Job 17:12 : 12 chaunginge the night in to daye, & ye light in to darcknes.
  • Matt 15:3-6 : 3 He answered & sayde vnto the: Why do ye transgresse the comaundemet of God, because of youre owne tradicios? 4 For God comaunded, sayege: Honoure father & mother: & he yt curseth father & mother, shal dye the death. 5 But ye saye: Euery man shal saye to father or mother: The thige yt I shulde helpe ye withal, is geue vnto God. 6 By this is it come to passe, that no man honoureth his father or his mother eny more. And thus haue ye made the comaundement of God of none effecte, for youre owne tradicios.
  • Luke 16:15 : 15 And he sayde vnto them: Ye are they that iustifie yor selues before men, but God knoweth youre hertes. For yt which is hye amonge men, is an abhominacion before God.
  • Mal 2:17 : 17 Ye greue the LORDE with youre wordes, and yet ye saye: wherwithall haue we greued him? In this, that ye saye: All that do euell are good in the sight of God, and soch please him. Or els where is the God that punysheth?
  • 2 Pet 2:1 : 1 Bvt there were false prophetes also amonge the people, euen as there shalbe false teachers amonge you likewyse, which preuely shal brynge in damnable sectes, euen denyenge the LORDE that hath boughte them, and shal brynge vpon them selues swift damnacion:
  • 2 Pet 2:18-19 : 18 For they speake ye proude wordes of vanite, vnto ye vttemost, and entyse thorow wantannes vnto ye luste of the flesh, euen them that were cleane escaped, and now walke in erroure: 19 and promyse them libertye, where as they them selues are seruauntes off corrupcion. For off whom so euer a man is ouercome, vnto the same is he in bondage.
  • Mal 3:15 : 15 Therfore maye we saye, that the proude are happie, and that they which deale with vngodlynesse, are set vp: for they tempte God, and yet escape.
  • Amos 5:7 : 7 Ye turne the lawe to wormwod, and cast downe rightuousnes vnto the grounde.
  • Matt 23:16-23 : 16 Wo vnto you blyndegydes, which saye: Who so euer sweareth by the temple, that is nothinge: but who so euer sweareth by the golde of the temple, he is giltie. 17 Ye fooles and blynde, whether is greater? the golde, or the teple that sanctifieth the golde? 18 And who so euer sweareth by the altare, that is nothinge: but who so euer sweareth by the offeringe that is vpo it, he is giltye. 19 Ye fooles and blynde, whether is greater? the offeringe, or the altare that sanctifieth the offerynge? 20 Therfore who so sweareth by the altare, sweareth by the same, and by all that is theron: 21 and who so sweareth by the temple, sweareth by the same, and by him that dwelleth therin. 22 And who so sweareth by heauen, sweareth by the seate of God, and by him that sytteth theron. 23 Wo vnto you scrybes and Pharises, ye ypocrytes, which tythe Mynt, Anyse and Commyn, and leaue the waightier matters of the lawe behynde: namely, iudgment, mercy, and fayth. These ought to haue bene done, and not to leaue the other behynde.