Verse 7

Let the vngodly man forsake his wayes, ad the vnrightuous his ymaginacios, & turne agayne vnto the LORDE, so shal he be merciful vnto him: and to oure God, for he is redy to forgeue.

Referenced Verses

  • Jas 4:8-9 : 8 Drawe nye to God & he wil drawe nye to you. Clense yor hondes ye synners, and pourge youre hertes ye wauerynge mynded. 9 Suffre affliccions: sorowe ye and wepe. Let youre laughter be turned to mornynge, and youre ioye to heuynes. 10 Cast downe youre selues before the LORDE, and he shal lift you vp.
  • 2 Chr 7:14 : 14 to humble my people, which is named after my name: and yf they praye, and seke my face, and turne from their euell wayes, the wyl I heare them from heauen, and wyll forgeue their sinne, and heale their londe.
  • Prov 28:13 : 13 He that hydeth his synnes, shall not prospere: but who so knowlegeth them and forsaketh them, shall haue mercy.
  • Isa 43:25 : 25 Where as I yet am euen he only, that for myne owne selfes sake do awaye thine offences, & forget thy synnes: so that I wil neuer thinke vpon them.
  • Isa 44:22 : 22 As for thyne offences, I dryue them awaye like the cloudes, and thy synnes as the myst. Turne ye agayne vnto me, & I will delyuer ye.
  • Ps 66:18 : 18 (Yff I enclyne vnto wickednes with my herte, ye LORDE wil not heare me.)
  • Ezek 18:21-23 : 21 But yf ye vngodly will turne awaye, from all his synnes that he hath done, and kepe all my commaundemetes, and do the thinge ye is equall & right: doutles he shal lyue, and not dye. 22 As for all his synnes that he dyd before, they shall not be thought vpon: but in his rightuousnes that he hath done, he shall lyue. 23 For haue I eny pleasure in the death of a synner, saieth the LORDE God? but rather that he conuerte, and lyue?
  • Ezek 18:27-32 : 27 Agayne: when the wicked man turneth awaye from his wickednesse, that he hath done, and doth the thinge which is equall and right: he shal saue his soule alyue. 28 For in so moch as he remembreth himself, and turneth him from all the vngodlynes, that he hath vsed, he shall lyue, and not dye. 29 And yet saieth the house of Israel: Tush, the waye of the LORDE is not equall. Are my wayes vnright, o ye house of Israel? Are not youre wayes rather vnequall? 30 As for me, I wil iudge euery man, acordinge to his wayes, O ye house of Israel, saieth the LORDE God. Wherfore, be conuerted, and turne you clene from all youre wickednesse, so shal there no synne do you harme. 31 Cast awaye fro you all youre vngodlynesse, that ye haue done: make you new hertes and a new sprete. Wherfore wil ye dye, O ye house of Israel? 32 seynge I haue no pleasure in ye death of him that dyeth, saieth the LORDE God. Turne you then, and ye shal lyue.
  • Ezek 33:14-16 : 14 Agayne, yff I saye to the wicked: thou shalt surely dye: and so he turne fro his synnes, and do the thinge that is laufull and right: 15 In so moch that the same wicked ma geueth the pledge agayne, restoreth that he had taken awaye by robbery, walketh in the comaundementes off life, and doth no wroge: Then shall he surely lyue, and not dye. 16 Yee the synnes that he had done, shal neuer be thought vpon: For in so moch as he doth now the thynge that is laufull and right, he shall lyue.
  • Luke 15:10 : 10 Euen so (I tell you) shal there be ioye before the angels of God, ouer one synner yt doth pennaunce.
  • Gen 6:5 : 5 But whan the LORDE sawe yt the wickednes of man was increased vpon ye earth, and that all ye thought and imaginacion of their hert was but onely euell contynually,
  • 1 Tim 1:15-16 : 15 For this is a true sayenge, and by all meanes worthy to be receaued, that Christ Iesus came in to ye worlde to saue synners, of whom I am chefe. 16 Notwithstondynge for this cause optayned I mercy, that Iesus Christ mighte pryncipally shewe in me all longe pacience, to the ensample of them which shulde beleue in him vnto eternall life.
  • 1 Cor 6:9-9 : 9 Knowe ye not that ye vnrighteous shal not inheret the kyngdome of God? Be not disceaued. Nether whoremongers, ner worshippers off ymages, ner breakers off wedlocke, ner weaklinges, nether abusers of them selues with mankynde, 10 ner theues, nether the couetous, ner drokardes, ner cursed speakers, ner extorcioners shal inheret the kyngdome of God. 11 And soch haue some of you bene, but ye are wasshed, ye are sanctified, ye are made righteous by the name of the LORDE Iesus, and by the sprete of oure God.
  • Eph 1:6-8 : 6 vnto the prayse of the glory of his grace, wherby he hath made vs accepted in the Beloued, 7 in whom we haue redempcion thorow his bloude (namely) the forgeuenes of synnes, acordynge to ye riches of his grace, 8 which he hath shed vpon vs abundauntly in all wyssdome and prudece:
  • Luke 15:24 : 24 for this my sonne was deed, and is alyue agayne: he was lost, and is founde. And they beganne to be mery.
  • Acts 3:19 : 19 Do penaunce now therfore and turne you, that youre synnes maye be done awaye, whan the tyme of refreshinge shal come before the presence of the LORDE,
  • Acts 8:21-22 : 21 Thou shalt haue nether parte ner felashipe in this worde, for yi hert is not righte before God. 22 Repente therfore of this yi wickednesse, and praye vnto God, yf happly the thought of thy hert maye be forgeue ye.
  • Acts 26:20 : 20 but shewed it first vnto them at Damascon, and at Ierusale, and in all the coastes of Iewry, and to the Heythen, that they shulde do pennaunce, and turne vnto God, and to do the righte workes of pennaunce.
  • Matt 15:18-19 : 18 But the thinge that proceadeth out of the mouth, cometh fro ye hert, & that defyleth ye ma. 19 For out of ye hert come euell thoughtes murthur, breakynge of wedlocke, whordome theft, false witnesse, blasphemy.
  • Matt 23:25-26 : 25 Wo vnto you scrybes and Pharises, ye Ypocrytes, which make cleane the vttersyde of the cuppe and platter, but within are ye full of robbery and excesse. 26 Thou blynde Pharise, clense first the in syde of the cuppe and platter, that the out syde maye be cleane also.
  • Mark 7:21 : 21 that defyleth the man. For from within out of the hert of man proceade euell thoughtes, aduoutrye, whordome, murthur,
  • Mark 7:23 : 23 All these euell thinges go from within, and defyle the man.
  • Luke 7:47 : 47 Therfore I saye vnto the: Many synnes are forgeuen her, for she hath loued moch. But vnto whom lesse is forgeuen, the same loueth the lesse.
  • Luke 11:39-40 : 39 But the LORDE sayde vnto him: Now do ye Pharises make cleane the out syde of the cuppe and platter, but youre inwarde partes are full of robbery and wickednesse. 40 Ye fooles, is a thinge made cleane within, because the outsyde is clensed?
  • Hos 14:1-2 : 1 Tvrne the now (o Israel) vnto ye LORDE thy God, for thou hast taken a greate fall thorow thy wickednesse. 2 Take these wordes with you, when ye turne to the LORDE, & saye vnto him: O forgeue vs all oure synnes, receaue vs graciously, & then wil we offre ye bullockes of oure lyppes vnto the.
  • Jonah 3:10 : 10 And when God sawe their workes, how they turned from their wicked wayes: he repented on the euell, which he sayde he wolde do vnto them, and dyd it not.
  • Zech 8:17 : 17 none of you ymagyn euell in his hert agaynst his neghboure, and loue no false oothes: for all these are the thinges that I hate, sayeth the LORDE.
  • Matt 9:13 : 13 Go and learne, what that meaneth: I haue pleasure in mercy, and not in offerynge. For I am not come to call the righteous, but ye synners to repentaunce,
  • Ezek 33:11 : 11 Tell them: As truly as I lyue (saieth the LORDE God) I haue no pleasure in the death off the wicked, but moch rather that the wicked turne from his waye and lyue. Turne you, turne you from yor vngodly wayes, o ye off the house off Israel. Oh, wherfore will ye dye?
  • Isa 1:16-18 : 16 Wash you, make you clene, put awaye yor euell thoughtes out of my sight, cease from doinge of euell and violence. 17 Lerne to do right, applie youre selues to equyte, delyuer the oppressed, helpe the fatherlesse to his right, let the wydowes complaynte come before you. 18 Now go to (saieth the LORDE) we wil talke together. Is it not so? Though youre synnes be as read as scarlet, shal they not be whyter then snowe? And though they were like purple, shall they not be like whyte woll?
  • Isa 32:7 : 7 These are the perlous weapons of the cuvetous, these be his shameful councels: that he maye begyle the poore with disceatful workes, yee euen there as he shulde geue sentence with the poore.
  • Isa 40:2 : 2 Conforte Ierusalem, and tell her: that hir trauale is at an ende, that hir offence is pardoned, that she hath receaued of the LORDES honde sufficient correction for all hir synnes.
  • Isa 54:10 : 10 The mountaynes shall remoue, & the hilles shal fall downe: but my louynge kyndnesse shal not moue, and the bonde off my peace shal not fall downe fro ye, saieth ye LORDE thy merciful louer.
  • Isa 59:7 : 7 Their fete runne to euell, & they make haist to shed innocet bloude. Their coucels are wicked coucels, harme & destruccio are in their wayes.
  • Jer 3:3 : 3 This is the cause, that the rayne and euenynge dew hath ceased. Thou hast gotten the an whores foreheade, and canst not be ashamed.
  • Jer 3:12-13 : 12 and therfore go preach these wordes towarde the north, & saye: Thou shrenkinge Israel, turne agayne (saieth the LORDE,) and I will not turne my face from you, for I am merciful, saieth the LORDE, & I will not allwaye beare displeasure agaynst the: 13 but on this condicion, that thou knowe thy greate blasphemy: Namely, that thou hast vnfaithfully forsaken the LORDE thy God, & hast made thy silf partaker of straunge goddes vnder all grene trees, but hast had no wil to heare my voyce, saieth the LORDE.
  • Jer 4:14 : 14 O Ierusalem, wash thine hert from wickednesse, that thou mayest be helped. How longe shal thy noysome thoughtes remayne with the?
  • Jer 8:4-6 : 4 This shalt thou saye vnto them also: Thus saieth the LORDE: Do men fall so, that they arise not vp agayne: And turne they so farre awaye, yt they neuer conuerte? 5 Wherfore then is this people and Ierusalem gone so farre backe, that they turne not againe? They are euer the longer the more obstinate, and will not be conuerted. 6 For I haue loked, and considered: but there is no ma, that speaketh a good worde: there is no man, that taketh repetaunce for his synne, that will so moch as saye: wherfore haue I done this? But euery man (as soone as he is turned backe) runneth forth still, like a wilde horse in a battayl.
  • Ezek 3:18-19 : 18 Yff I saye vnto the, concernynge the vngodly ma, that (without doute) he must dye, and thou geuest him not warnynge, ner speakest vnto him, that he maye turne from his euell waye, and so to lyue: Then shall the same vngodly man dye in his owne vnrightuosnes: but his bloude will I requyre off thyne honde. 19 Neuertheles, yff thou geue warnynge vnto the wicked, and he yet forsake not his vngodlynesse: then shall he dye in his owne wickednesse, but thou hast discharged thy soule.
  • Exod 34:6-7 : 6 And whan ye LORDE passed by before his face, he cryed: LORDE LORDE, God, mercifull & gracious, & longe sufferinge, and of greate mercy and trueth, 7 thou that kepest mercy in stoare for thousandes, and forgeuest wickednes, trespace and synne (before whom there is no man innocent) thou that visitest the wickednesse of the fathers vpon ye children and childers children, vnto the thirde and fourth generacion.
  • Num 14:18-19 : 18 The LORDE is of longe sufferaunce and of greate mercy, and forgeueth synne and trespace, and leaueth no man innocent, & vysiteth the my?dede of the fathers vpon the children in to the thirde and fourth generacion. 19 O be gracious now vnto the synne of this people acordinge to thy greate mercy, like as thou hast forborne this people also, euer from Egipte vnto this place.
  • Ps 51:1 : 1 Haue mercy vpon me (o God) after thy goodnes, & acordinge vnto thy greate mercies, do awaye myne offences.
  • Ps 130:7 : 7 Let Israel trust in the LORDE, for with the LORDE there is mercy and plenteous redempcion.
  • Jas 1:15 : 15 The whe lust hath conceaued, she bringeth forth synne, & synne when it is fynished, bringeth forth deeth.
  • Rom 5:16-21 : 16 And the gifte is not onely ouer one synne, as death came thorow one synne of one that synned. For the iudgment came of one synne vnto condempnacion, but the gifte to iustifye fro many synnes. 17 For yf by ye synne of one, death raigned by the meanes of one, moch more shal they which receaue the abudaunce of grace and of the gifte vnto righteousnes, raigne in life by ye meanes of one Iesus Christ. 18 Likewyse the as by the synne of one, condemnacion came on all men, euen so also by the righteousness of one, came the iustififienge off life vpon all men. 19 For as by the disobedience of one, many became synners, euen so by the obedience of one shal many be made righteous. 20 But the lawe in the meane tyme entred, that synne shulde increace. Neuertheles where abundaunce of synne was, there was yet more plenteousnes of grace: 21 that, like as synne had reigned vnto death, eue so mighte grace reigne also thorow righteousnes to euerlastinge life by the meanes of Iesus Christ.